RBT Paraphrase
1 And
a word of
He Is is becoming toward myself to speak,
2 Son of man, make known to self eternal Foundation of Peace
the self eternal abominations of herself,
3 And you have spoken in the way he has spoken, inner master of myself,
He Is to
Foundation of Peace:
The dug furnaces of yourself and
birth places of yourself are from
an earth of
the Ones Bending the Knee; the father of yourself, the Westerner ("the Amorai"), and mother of yourself, a Dismayed One ("Chetit")!
- Nativities, Places of Birth, Kindreds
4 And
the birth places of yourself, within
the Day of the
Begetting of Your Eternal Self, the prince of yourself was not was cut off, and within dual waters you were not washed for the anointing of myself, and being salted, you have not been salted, and being swathed, you have not been swathed.
- You are being thrown down
5 No eye-spring had pity upon yourself to make yourself
one from
a mighty one, to have compassion upon yourself; and you are being thrown down toward the faces of the Field in the loathing of
the soul of yourself within
the Day of the
Begetting of Your Eternal Self.
6 And I am crossing over yourself, and I am causing you to see
her who tramples herself down
within the blood of yourself! And he said to yourself within the blood of yourself:
Live! And he said to yourself within the blood of yourself:
Live!
Gifts: Abraham given → Father of Multitude, You given → Myriad
7 A myriad like the sprout of the Field I have given yourself, and you are multiplying and you are magnifying, and you are coming in on behalf of
dual witnesses!
Phantom images have been erected and the hair of yourself has sprouted, and the self eternal heap, and
a naked one.
8 And I am crossing over yourself, and I am causing you to see.
And behold! a seasonal time of yourself, a seasonal time of beloved ones! And I am spreading out
a wing of myself over yourself, and I am covering up
the naked one of yourself, and I am sevening to yourself! And I am coming into
an alliance with your eternal self, he who whispers, inner master of myself,
He Is, and you are becoming to myself!
Washing, So I can Anoint
9 And I am bathing yourself in the Dual-Waters, and I am rinsing your blood from off of yourself, and I am smearing yourself in the Anointing Oil.
- Porpoise skin (a skin that renews every 2 hours, vs 28 days for young humans)
10 And I am putting on yourself
a variegated color embroidery, and I am shodding yourself in fine porpoise skin, and I am saddling on yourself the Bright Clean Linen and I am covering up yourself with silk.
11 And I am adorning yourself with fine ornaments, and I am giving bracelets upon
the dual hands of yourself, and a necklace upon the throat of yourself!
12 And I am giving a nose ring upon the nose of yourself, hoop rings upon
the dual ears of yourself, and
an encircling wreath crown of glory within the head of yourself!
Because the First Five...
13 And you are being decked with gold and silver and
the sixth raiment of yourself, and silk and
variegated embroidered work. You have eaten myself—
fine flour and
honey and
olive oil, and you are beautiful within
a greatness of
greatness, and you are succeeding to
royalty!
14 And a name within the Nations is going out to yourself, in the beauty of yourself, for Himself is
completely whole within the majesty of myself which I have placed upon yourself, he who whispers, inner master of myself,
He Is!
"Who is to yourself, and to myself?" (Joh. 2:4)
15 But you are trusting in the beauty of yourself and you are prostituting against a name of yourself, and you are pouring out self eternal harlotries of yourself over
everyone who passes by; he is being to himself!
16 And you are taking from a betrayal of yourself, and you are making to yourself
high platforms,
those who are patched up, and you are prostituting upon themselves,
those who are not coming, and he is not becoming!
17 And you are taking
a fashioned instrument of
the glory of yourself from the gold of myself and from the silver of myself which I have given to yourself, and you are making to yourself
phantom images of
a remembered-male and you are prostituting within themselves!
Those are yours
18 And you are taking the self eternal garments of
variegated embroidery of yourself and you are covering up themselves, and you have given my anointing oil and my
fragrant incense to the faces of themselves,
Withering away, while they Fatten
19 And
the bread loaf of myself whom I gave to yourself, I fed yourself with
fine flour and
olive oil and
honey, and you gave himself to the faces of themselves, for a soothing fragrance! And
he is becoming, he who whispers, inner master of myself,
He Is!
20 And you are taking the self eternal sons of yourself and the self eternal daughters of yourself who you have borne to myself, and you are sacrificing them to
themselves to be eaten, the Few from the harlotries of yourself!
- Sign
21 And you are massacring the self eternal sons, and you are giving them in the transmitting of the sign of themselves to themselves.
22 And all
the self eternal abominations of yourself and the prostitutions of yourself, you have not remembered the self eternal days of
the youths of yourself in the becoming of yourself a heap and
a naked one! You have become her who tramples herself down within the
blood of yourself!
Origins: Begotten from the Front
23 And he is becoming behind the whole evil of yourself!
Woe,
woe to yourself, he who whispers, inner master of myself,
He Is!
A Belly of the Underworld
24 And you are building to yourself
an arched vault, and you are making to yourself
an exalted height within
every broadway!
25 Toward every
head of
a road, you built
an exalted height of yourself, and you are abominating
the self eternal beauty of yourself, and you are straddling
the self eternal dual feet of yourself to
anyone who passes by and you are multiplying
the self eternal prostitution of yourself!
26 And you are prostituting toward the sons of
Dual-Siege, inhabitants of yourself,
great ones of
flesh, and you are multiplying the self eternal prostitution of yourself to vex myself to anger!
27 And behold! I have stretched out
the hand of myself against yourself, and I am reducing the defined limit of yourself, and I am giving yourself within
the soul of
the hated ones of yourself, daughters of
Dual Wallowers ("
Philistines"),
the ones who are humiliated because of
the road of yourself,
a wicked scheme!
- Unfulfilled, No Fullness, Not Seven, Not Complete
28 And you are prostituting toward the sons of
Straight One ("
Asshur") without the fulfilling/sevening of yourself, and you are prostituting themselves, and also you have not become fullfilled/seven!
29 And you are multiplying the
self eternal prostitution of yourself toward
an earth of Bending the Knee of Magicians, and also within
this one you did not become seven!
To the Daughter of Monument/Zion
30 How she has drooped to the daughter of yourself — a whisper of inner master of myself
He Is— you controlled/domineered within your making
every self eternal mighty tree the act of a woman of adultery!
31 Within the daughters of yourself of the arched vault of yourself, within
the head of
every road and
the exalted height of yourself, you made within
every broadway, and you have not been like a prostitute, to mock/scorn
a gift!
32 The Woman, the one who commits adultery below the man of herself, she is taking hold of
self eternal unknown strangers.
Sheaths of the Soul
33 They are giving to all those who prostitute a bounty and
you, your eternal self have given the self eternal sheaths of yourself to
all those loving yourself, and you are bribing with the self eternal sign of themselves to come in toward yourself from the circuit/circle within your
acts of harlotry!
- to invert, reverse
34 And he is becoming within yourself
an inverting one from out of the Mortal Women within your
acts of harlotry, and he was not prostituted behind yourself, and within your giving
a gift, and
a gift has not been given to yourself, and
you are becoming to
an inverted one.
35 Therefore, harlot, listen to a word of
He Is!
36 He has spoken like this, inner master of myself,
He Is: Because of the bronze of yourself being poured out, and she is being uncovered/discovered,
the naked one of yourself within
acts of harlotry, upon
those who love yourself, and upon all
the logs of
abominations of yourself, and according to the bloods of the sons of yourself, which you have given to themselves,
37 Therefore behold myself! he who gathers all
the self eternal beloved ones yourself, ones whom you have pledged upon themselves, and all the self eternal ones whom you have loved upon all whom you have hated, and I have gathered together their eternal selves upon yourself from the circuit/circle, and I have uncovered
the naked one of yourself toward themselves, and they have seen
the whole self eternal naked one of yourself!
"Adulteresses! The Friend of the Order is an Enmity of the God!" (Jam. 4:4)
38 And I have judged yourself with the verdicts of
adulteresses and she who pours out blood, and I have given you as
hot blood and
a jealous one!
39 And I have given the eternal sign of yourself into the
hand of themselves, and they have torn down the vault of yourself, and they have broken down
the high places of yourself, and they have stripped the eternal sign of yourself of the treacherous garment of yourself, and they have taken hold of
the instrument of
the glory of yourself, and they have given you rest,
a city of themselves, and
a naked one!
40 And they are making an assembled crowd climb up against yourself, and they are piling together the eternal sign of yourself within
the Stone, and they are ripping yourself apart within
the swords of themselves!
41 And they have burned
the houses of yourself within a fire, and they have made within yourself verdicts to the dual eyes of
women multitudinous, and I have caused you to cease from prostituting, and also you are not giving away
the gift anymore.
Provoked Sons
42 And I have given rest to the
heat/rage of myself within yourself, and she has turned aside,
the jealousy of myself from out of yourself, and I have quieted and I am not being provoked to anger anymore!
- Trees Shaken, Quivered, Disturbed
43 Because of this you did not remember the self eternal days of your
youths, and you are being agitated to myself within
every mighty one, and also I, myself—truly— have given
the road of yourself within a
head/summit, he who whispers, inner master of myself,
He Is, and you have not made
the self eternal scheme upon all the
abominations of yourself!
"Like her Mother, Like her Daughter"
44 Behold!
everyone who rules over yourself is ruling to say, Like the mother of herself, the daughter of herself!
The Eternal Self Daughter
45 The daughter of the mother of yourself,
the self eternal one, she who abhors/detests the man of herself and the sons of herself, and the
sister of the
sister of yourself,
the eternal self whom the men of themselves and the sons of themselves have abhorred/detested! The mother of yourselves, Dismayed ("Chetit"), and the father of yourselves, Westerner ("Amrai")!
46 And the sister of yourself,
the Mega One ,
Guard Tower ("
Samaria"), she, herself and the daughters of herself, the one who sits upon the darkened/north side of yourself, and the sister of yourself
the Littler One than yourself, the one who sits from
the right/south side of yourself,
Scorched ("Sodom") and the daughters of herself.
47 And you have not walked within the road of themselves; and within
the disgusting abominations of themselves I have made almost nothing, and you are being spoiled/corrupted more than themselves within
the entire road of yourself!
48 A living one, I, he who whispers, inner master of myself,
He Is: She, herself,
Scorched the sister of yourself and the daughters of herself surely has not made as you have made
the eternal self and the daughters of yourself!
50 And they have towered high and they have made
a disgusting abomination to the faces of myself, and I am turning
their eternal selves aside, just as I have seen!
Martha, Martha!
51 And
Guard Tower, she has not missed according to half of
the misses of yourself, and you are multiplying the
self eternal abominations of yourself more than themselves, and you are justifying the self eternal sister of yourself within
all the abominations of yourself which you have made!
52 Also
self eternal one, lift up
the humiliation of yourself, that which you have separated to the sister of yourself within
the misses of yourself, those which you have made more abominable than themselves, they are being justified more than yourself! And also
self eternal one, be ashamed and lift up
the humiliation of yourself within your justifying the sisters of yourself!
53 And I have turned back around the
self eternal captivity of themselves, the
self eternal captivity of
Scorched ("
Sodom") and the daughters of herself, and the
self eternal captivity of
Guard Tower ("
Samaria") and the daughters of herself, and
the captivity of
the captives of yourself within the middle of
themselves.
- Lift up, Bear up
54 So that you are lifting up
the humiliation of yourself, and you were humiliated more than anything which you have made within your consoling
their eternal selves.
55 And the sisters of yourself,
Scorched and the daughters of herself, they are turning back around to
the front of
themselves, and
Guard Tower and the daughters of herself are turning back around to
the front of
themselves and
the self eternal one and the daughters of yourself, you are turning back around to
the front of yourselves!
Good Scorched News
56 And Scorched ("Sodom") the sister of yourself, she did not become
news within the mouth of yourself, within the Day of the pompous pride of yourself.
57 Before she is yet being uncovered,
the evil one of yourself is just like
a seasonal time of public disgrace of the daughters of Highland ("Aram") and all
the circles of herself, the daughters of
Dual Wallowers ("Philistines"),
the ones treating with contempt the eternal sign of yourself from the circuit.
58 The
self eternal scheme of yourself and
the self eternal abominations of yourself,
the eternal self, I have lifted them, he who whispers,
He Is.
"From out the Mouth of Self she is going out, a blessing and a damning" (Jas. 3:10)
59 For he has spoken like this, inner master of myself,
He Is: and you have made the eternal sign of yourself while you have made one whom you have despised,
a damning one, to break up
the alliance.
60 And I, myself have remembered the
self eternal alliance of myself, the eternal sign of yourself, within the days of your
youths, and I have established to yourself
an eternal alliance!
61 And you have remembered
the self eternal road of yourself, and you have been humiliated within your taking hold of the self eternal sisters of yourself,
the Mega Ones from out of yourself toward
the Little Ones from out of yourself, and I have given their eternal selves to yourself for daughters, and not from
the alliance of yourself.
62 Undivided, she stands
And I, myself have caused to stand up
the self eternal alliance of myself with your eternal self, and you have known that myself
He Is.
63 So that you are remembering, and have become ashamed, and he is not becoming to yourself anymore the opening up of the mouth from the faces of
the humiliation of yourself, within the ransom of myself to yourself, to everything that you have made, he who whispers, inner master of myself,
He Is.
RBT Hebrew Literal
1 and he is being has aligned/alignment
He Is toward myself to say
2 builder/son man cause to know את-self eternal Foundation of Peace את-self eternal abominations of herself
3 and you have said like this he has said inner master of myself/pedastals
He Is to Foundation of Peace dug furnace of yourself and place of birth of yourself from the earth the Ones Bending the Knee father of yourself the Westerners (Amorai) and mother of yourself Terrorizer (Chetit)
4 and the birth places of yourself within the Manifestation/Day of being born your eternal self not was cut off prince of yourself and within dual waters not washed/rinsed for my anointing and salting not you were salted and swathing not you were swathed
5 not she pitied upon yourself eye-spring to make to yourself/walk one from a mighty one to spare upon yourself and you are being thrown down toward faces the Field in loathing the soul of yourself within the Manifestation/Day Being Born your eternal self
6 and I am crossing upon yourself and I am causing you to see she who tramples herself down within the blood of yourself and he said to yourself/walk within the blood of yourself living ones/my life and he said to yourself/walk within the blood of yourself living ones/my life
7 ten thousand/myriad like the sprout the Field I have given yourself and you are multiplying and you are magnifying and you are coming in away from/on behalf of dual witnesses demons/phantoms have been set up and the hair of yourself has sprouted and אֵת-self eternal heap and naked one
8 and I am crossing upon yourself and I am causing you to see And behold! a seasonal time of yourself seasonal time beloved ones and I am spreading out a wing of myself upon yourself and I am covering up the naked one of yourself and I am sevening to yourself/walk and I am coming in within an alliance your eternal self he who whispers inner master of myself/pedastals
He Is and you are becoming to myself
9 and I am bathing yourself in the dual waters and I am rinsing blood of yourself from upon yourself and I am smearing yourself in the Anointing Oil
10 and I am putting on yourself variegated color embroidery and I am shodding on yourself fine porpoise skin and I am saddling yourself the Fine Linen and I am covering up yourself silk
11 and I am adorning yourself ornaments and I am giving bracelets upon/against/yoke your dual hands and a necklace upon/against/yoke your throat
12 and I am giving a nose ring upon/against/yoke nostril of yourself hoop rings upon/against/yoke dual ears of yourself and an encircling crown ornament within the head of yourself
13 And you are being decked gold and silver and the raiment of yourself sixth and silk and embroidered work fine flour and honey and olive oil I ate/you ate myself and you are beautiful within greatness exceeding/greatness and you are succeeding to royalty
14 and he is going out to yourself/walk there/name/he set within the Nations in the beauty of yourself for complete/total/whole Himself within the majesty of myself who/which I have placed upon yourself he who whispers inner master of myself/pedastals
He Is15 And you are trusting in the beauty of yourself and you are prostituting upon/against/yoke name of yourself and you are pouring out את-self eternal harlotries of yourself upon/against/yoke all he who passes over to himself he is being
16 and you are taking from a betrayal of yourself and you are making to yourself/walk high places/platforms she who is patchworked and you are prostituting upon themselves not they who come and not he is becoming
17 and you are taking a vessel/fashioned tool/instrument the glory of yourself from my gold and from my silver who/which I have given/you gave to yourself/walk and you are making to yourself/walk phantoms/illusions he has remembered/male and you are prostituting within themselves
18 and you are taking את-self eternal garments variegated embroidery of yourself and you are covering up them and my anointing oil and my fragrant incense I have given/you gave to the faces of themselves
19 and the bread loaf of myself who/which I have given/you gave to yourself/walk fine flour and olive oil and honey I have fed yourself and you have given himself to the faces of themselves to the fragrance soothing and he is being he who whispers inner master of myself/pedastals
He Is20 and you are taking את-self eternal your builders/sons and אֵת-self eternal daughters of yourself who/which you have begotten to myself and you are sacrificing them to themselves to eat the Few from the harlotry of yourself
21 and you are massacring את-self eternal sons/my son and you are giving them within causing to pass sign of themselves to themselves
22 and אֵת-self eternal all abominations of yourself and the harlotries of yourself not I/you remembered את-self eternal days your youths in the becoming of yourself heap and naked one she who tramples herself down within the blood of yourself you have become
23 and he is being the behind one/backward all the evil of yourself woe woe to yourself/walk he who whispers inner master of myself/pedastals
He Is24 and you are building to yourself/walk back/arch and you are making to yourself/walk she who is exalted high within the whole broadway
25 toward all head road you built exalted height of yourself and you are abominating את-self eternal beauty of yourself and you are straddling את-self eternal dual feet of yourself to all he who passes over and you are multiplying את-self eternal prostitution of yourself
26 and you are prostituting toward sons/my son of Dual-Siege inhabitants of yourself great ones flesh and you are multiplying את-self eternal prostitution of yourself to vex myself to anger
27 And behold! I have stretched out the hand of myself upon yourself and I am reducing the defined limit of yourself and I am giving yourself within the soul hated ones of yourself daughters/built-ones dual wallowers the ones who are humiliated from the road of yourself scheme
28 and you are prostituting toward sons/my son Straight except/without satisfaction of yourself and you prostituting themselves and also not did seven/fullness
29 and you are multiplying את-self eternal the prostitution of yourself toward earthly one Humilated Magicians and also within this one not did seven/fullness
30 what/why/how! she has languished/drooping to the daughter of yourself he who whispers inner master of myself/pedastals
He Is within the making of yourself את-self eternal all these/mighty-one/goddess a work/action a woman prostitute you dominated/controlled
31 within the daughters of yourself your vault/arch in the head all road and the exalted height of yourself I have made within the whole broadway and not I/you have become as a prostitute to a mockery/derision the gift/present
32 the Woman the one who commits adultery below/instead the man of herself she/you are taking את-self eternal unknown strangers
33 to all those who prostitute they are giving a bounty and אֵת-self eternal you have given את-self eternal sheaths of yourself to all those loving yourself and you are bribing sign of themselves to come in toward yourself from the circuit/circle within your acts of harlotry
34 and he is being within yourself the reverse/inverted one from out of the Mortal Women within your acts of harlotry and behind yourself not prostitute and within your giving the gift/present and a gift not he has given to yourself/walk and she is becoming to a reversed one/inverted one
35 therefore prostitute hear has aligned/alignment He Is
36 like this he has said inner master of myself/pedastals
He Is for the purpose/because being poured out the bronze of yourself and she is being uncovered/discovered the naked one of yourself within your acts of harlotry upon/against/yoke those loving yourself and upon all logs abominations of yourself and like the bloods your builders/sons who/which you have given to themselves
37 therefore behold myself he who gathers את-self eternal all those loving yourself who/which you have braided/mixed upon themselves and אֵת-self eternal all who/which you have loved upon/against/yoke all who/which you have hated and I have gathered together your/their eternal selves upon yourself from the circuit/circle and I have uncovered the naked one of yourself toward themselves and they have seen את-self eternal all the naked one of yourself
38 and I have judged yourself verdicts/my verdict adulteresses and she who pours out blood and I have given you blood heat/rage and jealousy
39 and I have given a sign of yourself in the hand of themselves and they have torn down your vault/arch and the have broken down the high places of yourself and they have stripped off a sign of yourself garment/treachery of yourself and they have taken hold a vessel/fashioned tool/instrument the glory of yourself and they have given you rest city of themselves and naked one
40 and they are making ascend upon yourself convocation/assembled crowd and they are piling together a sign of yourself within the Stone and they are ripping apart yourself within the swords of themselves
41 and they have burned the houses of yourself within a fire and make/they made within yourself judgements/verdicts to the dual eyes womenkind/mortal women multitudinous and I have caused you to cease/stop from prostituting and also the gift/present not you are giving going around/he has testified
42 and I have given rest heat/rage of myself within yourself and she has turned aside my jealousy from out of yourself and I have quieted and not I am being provoked going around/he has testified
43 for the purpose/because who/which not I/you remembered את-self eternal days your youths and you are being agitated to myself within the whole these/mighty-one/goddess and also myself Hey! your road in the head I have given/you gave he who whispers inner master of myself/pedastals
He Is and not I have made את-self eternal scheme upon/against/yoke all abominations of yourself
44 Behold all he who who rules upon yourself he is ruling to say as the mother of herself the daughter of herself
45 a built one/daughter mother of yourself את-self eternal one who abhors the man of herself and the sons of herself and sister sister of yourself את-self eternal who/which they have abhorred the men of themselves and the sons of themselves a mother of yourselves Terrorizer (Chetit) and a father of yourselves Westerner (Amorai)
46 and the sister of yourself the Mega One Inner Watch Tower ("Samaria") herself and the daughters of herself She who sits upon/against/yoke the darkened north side of yourself and the sister of yourself the Little One from out of yourself She who sits from the right/south side of yourself Scorched (Sodom) and the daughters of herself
47 and not within the road of themselves you have walked and within the abominations of themselves I have made as a little one almost and you are being spoiled from themselves within the whole the road of yourself
48 living one myself he who whispers inner master of myself/pedastals
He Is if she has made Scorched (Sodom) sister of yourself herself and the daughters of herself as when you have made את-self eternal and the daughters of yourself
49 Behold this one he has become bent over one/perversity Scorched (Sodom) sister of yourself magnificence/pomp did seven/fullness bread loaf and secure ease the Undisturbed Quiet he has become to herself and to her daughters and a hand afflicted/depressed one and inner begging one not strengthen firm
50 and they have towered high and they have made disgusting abomination to the faces and I am turning aside their eternal selves as when I have seen
51 and Guard Tower according to half misses of yourself not she has not missed and you are multiplying את-self eternal abominations of yourself from themselves and you are justifying את-self eternal sister of yourself within the whole abominations of yourself who/which I have made
52 also את-self eternal lift up humiliation of yourself who/which you have separated/interposed to the sister of yourself within the misses of yourself who/which you have made abominable from themselves they are justifying from out of yourself and also את-self eternal be ashamed and lift up humiliation of yourself within the justifying of yourself the sisters of yourself
53 and I have turned back את-self eternal captivity of themselves את-self eternal captivity Scorched (Sodom) and the daughters of herself and אֵת-self eternal captivity Inner Watch Tower ("Samaria") and the daughters of herself and the captivity captives of yourself within the middle of themselves
54 in order that you are lifting up humiliation of yourself and you were humiliated from all/every who/which you have made within the consolation of yourself their eternal selves
55 and the sisters of yourself Scorched (Sodom) and the daughters of herself they are turning back around to the front of themselves and Guard Tower and the daughters of herself they are turning back around to the front of themselves and אֵת-self eternal and the daughters of yourself you are turning back around to the front of yourselves
56 and not she has become Scorched (Sodom) sister of yourself to the news within the mouth of yourself within the Manifestation/Day pomp of yourself
57 in the before she/yourself is uncovering the evil of yourself the like of which seasonal time public disgrace daughters/built-ones Highland ("Aram") and every/all circles of herself daughters/built-ones dual wallowers the ones treating with contempt a sign of yourself from the circuit/circle
58 את-self eternal scheme of yourself and אֵת-self eternal abominations of yourself את-self eternal I have lifted them he who whispers
He Is59 for like this he has said inner master of myself/pedastals
He Is and you have made a sign of yourself as when you have made who/which you despised these/mighty-one/goddess to break up alliance
60 and I have remembered myself את-self eternal alliance of myself a sign of yourself within manifestations/days your youths and I have established/stood up to yourself/walk alliance an eternal one
61 and you have remembered את-self eternal the road of yourself and you were humiliated within your taking hold את-self eternal sisters of yourself the Mega Ones from out of yourself toward the Little Ones from out of yourself and I have given their eternal selves to yourself/walk to build/to daughters and not from the alliance of yourself
62 and I have established/stood up myself את-self eternal alliance of myself your eternal self and you have perceived for myself
He Is63 in order that you are remembering and you have been ashamed and not he is becoming to yourself/walk going around/he has testified an aperture/opening mouth/here from the faces humiliation of yourself within the covering/ransom of myself to yourself/walk to all who/which you have made he who whispers inner master of myself/pedastals
He Is
Notes
| Eze. 16:4 | Eze. 16:4 The Hebrew as an "umbilical cord" is conjectured from only two contexts (Prov. 3:8, Eze. 16:4). It was thought that the context of "birth" and something being "cut" surely meant umbilical cord. But "cut off/down" is not a word typically used for "snipping" something like an umbilical cord. Rather, it is used for chopping down a tree, cutting off Goliath's head, cutting off hope, “cutting off” persons, i.e removal / destruction:
-
Judicial, social, or divine punishment:
Gen 17:14 “that person shall be cut off from his people” (נכרתה).
-
National or military destruction:
Ps 37:9 “evildoers shall be cut off” (יכרתוּ).
Here, = to exterminate, annihilate, remove completely. Therefore as far as the usage of Hebrew, כרת (karat) is far too violent, final, and annihilative a verb to describe something like snipping an umbilical cord. Further we see a similar saying
“He is turning around the Evil One to the princes of myself []; in the trust of yourself you have eradicated them.”
(Psalm 54:5 RBT) |
| Eze. 16:4 | Eze. 16:4 From שָׁעַע (shā‘a‘) – the root can denote “to smear over, cover, or smooth over”. Applying a substance to cover, anoint, or blind. Figurative sense: to smooth over words or actions; metaphorically, to flatter, conceal, or obscure. Implication for מַשְׁעִי / לְמַשְׁעִי: could denote “my smearing / covering / smoothing over” (cf. Strong's #8173). |
| Eze. 16:7 | Eze. 16:7 The construct appears only once in scripture. The word עדי "ornaments/adornment" is already a collective noun, and this form has an unmistakable dual form. So עדיים literally means “two ___” of something.
-
Legal / judicial:
-
Root: ע־ד (“witness”) → dual = exactly two witnesses.
-
Dual here is literal: the law often requires two witnesses, hence the dual form.
-
Ornaments / adornments?
-
Root: ע־ד־ה (“ornament”) → dual = a pair of ornaments, perhaps two earrings or two bracelets, however earings and jewelery, though they may come in pairs, are not dual in the way eyes, ears, hands, and wings are. This would go against the standard usage of the dual form.
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| Eze. 16:7 | Eze. 16:7 Strong's #3559 set up, erected
The previous translations are a bit ridiculous. Breasts are not "set up" or "erected." |
| Eze. 16:13 | Eze. 16:13 Hebrew shishshiy. This means sixth, not linen. (cf. Strong's #8345) |
| Eze. 16:13 | Eze. 16:13 cannot be 2nd feminine singular, unless with a direct object "me" ie. "you ate me",
Else, it is 1st person perfect "I have eaten" |
| Eze. 16:24 | Eze. 16:24 The Hebrew noun primarily denotes a convex or elevated feature, with literal applications to the back of a person, the boss of a shield, or a raised surface. Classical commentators note that in Ezekiel 16:24, גֶב may refer to small arched or vaulted structures:
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Cambridge Bible for Schools and Colleges observes that גֶב is “something elevated and probably arched,” marginally rendered in the Revised Version as “vaulted chamber.” These were small shrines or elevated places installed in streets or at crossroads, figuratively representing idolatry rather than literal prostitution (cf. Jeremiah 2:20; 3:2).
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Pulpit Commentary emphasizes the arch or vault sense, linking it to the LXX οἵκημα πορνικόν and Vulgate lupanar, reflecting usage in prostitution. Historical parallels in Roman and Syrian cultic contexts suggest continuity from Eastern ritual practices.
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Ellicott’s Commentary agrees that the word literally denotes arches or vaulted rooms, used in connection with idolatry and sexual immorality, extending to a figurative meaning of unfaithfulness to God.
Summary of semantic range of גֶב:
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Anatomical / convex form: back, dorsal surface, boss of shield.
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Architectural: arched or vaulted feature, small shrine or niche.
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Figurative: elevated or prominent place associated with idolatry and ritualized sexual immorality.
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| Eze. 16:24 | Eze. 16:24 The forms ותבני (בנה) and ותעשי (עשה) are 2nd person feminine singular imperfects. Consonantally, these forms could represent either Qal (active) or Niphal (passive/reflexive) stems, since the spelling is identical without vowel points.
| Form |
Root |
Stem |
2fs imperfect |
Meaning (literal) |
Contextual Reading |
| ותבני |
בנה |
Qal |
2fs |
“and you will build” |
Active (Qal) |
| ותבני |
בנה |
Niphal |
2fs |
“and you will be built” |
Passive |
| תעשי |
עשה |
Qal |
2fs |
“you will do/make” |
Active (Qal) |
| תעשי |
עשה |
Niphal |
2fs |
“you will be done/made” |
Passive |
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| Eze. 16:29 | Eze. 16:29 Daniel refers to them (as well as being historically known) as magicians and professional astrologers (Dan. 2:10, 5:11). See כשדי Strong's #3779. |
| Eze. 16:30 | Eze. 16:30 is ל־ + בת (“to [the] daughter”), not related to לב (“heart”); the root letters ב–ת identify it as “daughter,” so the meaning is determined by the root, not by phonetic similarity.
Formerly scholars tried to read it as a feminine of לב (“heart”), comparing it to forms like לִבּוֹת (plural construct or collective of “heart”) or even forcing a “heart-of-you” sense. They isolated this into a one-off, once-occurring form. Some thought, like Brown-Driver-Briggs, that it was incorrect and needed to be "corrected" to "לִבְרִיתֵך" (which means your covenant). In all cases, no one would would translate it honestly according to what is written, but worked hard to emend the text and (magically) craft an entirely unused form for "heart" and then call it a "hapax" (single occuring) word.
Parallel forms in the Hebrew Bible:
| Verse |
Form |
Meaning |
| Deut. 22:17 |
לְבִתְּךָ |
“to your daughter” |
| Esther 2:7 |
לְבַת |
“to/for a daughter” |
| Micah 4:8 |
לְבַת |
“to the daughter” |
| Num. 30:16 |
לְבִתּוֹ |
“to his daughter” |
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The form in Ezekiel 16:30 is structurally parallel to these forms. It is a fully grammatical 2nd person singular feminine construct, meaning “to your daughter”, and does not require emendation.
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Scholarly bias: The traditional translation of "your heart" is made up. The proposed emendation to לִבְרִיתֵךְ (“your covenant”) reflects a preference for theological or idiomatic sense over literal reading, rather than a textual necessity. It effectively erases what the text actually says, imposing a meaning that suit interpretive assumptions rather than the Hebrew itself.
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Conclusion: There is no linguistic or grammatical need to “correct” לִבָּתֵךְ. It has a plain, clear meaning, and reading it as “to your daughter” is honest, straightforward translation. When the bias is not honesty, what is it? Theological bias, historical-critical bias, prescriptive bias, cognitive/expectation bias? The insistence on emendation is more about assumed awkwardness or theological expectations than textual evidence, and in all cases, not honest. The opposite of honesty in translation is projection: reading what you think “should” be there rather than what the text actually says.
The form clearly conveys “has drooped / is languishing / fading away”, fitting the Niphal perfect 3rd feminine singular. |
| Eze. 16:33 | Eze. 16:33 The Hebrew term primarily carries the sense of “to droop, languish, be weak, or be afflicted”, with additional legal usage referring to menstrual impurity or the menstruant (see Leviticus and related ritual texts). In poetic or narrative contexts, the meaning can extend metaphorically to “affliction, separation, or weakness”, depending on context.
In Ezekiel 16:33, the noun נֵדֶה appears in a unique context describing payments associated with prostitution. Lexical sources (Strong’s H5077, BDB, NASB) treat it as a hapax legomenon, translating it as “gift,” “bounty,” or “reward”, derived from the root נָדָה in the sense of “freely casting or flinging”. The semantic pathway is thus:
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נָדָה = “to fling, toss, give freely”
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נֵדֶה = “thing freely flung / given”
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Contextually → “payment, gift, or bounty”
The verb שָׁחַד provides us more understanding of this semantic field, meaning “to bribe, give inducement, or corrupt by material reward.” The 2nd person feminine singular imperfect ותשחדי (“and you will give a bribe”) refers to the action of giving the gift, while נדה denotes the bounty/gift itself. |
| Eze. 16:33 | Eze. 16:33 The word (nādneykh) is an Aramaic masculine noun, the plural form of נדן (nadan). It translates to "your sheaths." See Julius Fürst's A Hebrew & Chaldee Lexicon to the Old Testament (1885, p. 902).
The root of נדן is נדן, which means "to be hollow" or "to be deepened out" for containing something. Therefore, a sheath is literally "the holding, containing" part of a hollow object, like a scabbard for a sword. The lexicon also provides a metaphorical meaning for נדן: the body, which is seen as a "sheath" for the soul.
Julius Fürst, A Hebrew & Chaldee Lexicon to the Old Testament, 4th ed., trans. Samuel Davidson (Leipzig: Bernard Tauchnitz, 1885), page 902. |
| Eze. 16:34 | Eze. 16:34 זוּנה is usually feminine "prostitute" but here it the verb in the Pual. As a Pual, this carries a passive intensive sense.
לֹא זָנָה (Qal perfect 3rd masculine singular) is the form you would use to convey:
“he did not engage in prostitution” or more idiomatically, “he did not womanize / commit sexual immorality.”
By contrast:
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| Eze. 16:36 | Eze. 16:36 The phrase גלולי תועבותיך literally reads “the logs of your abominations.” The noun גלול (masculine singular; plural גלולים) derives from the root גלל (“to roll, heap, or throw”), originally denoting a rolled or hewn log or object, often in the shape of a stone or block. In Biblical Hebrew, גלול / גלולים is frequently used as a technical term for idols or primitive cultic figures rather than literal logs or pellets (see Jeremiah 50:27; Ezekiel 6:4). BDB notes its cognates in Biblical Aramaic (גלל) and Palmyrene (גללא) as stone stelae or menhirs, suggesting that these “rolled things” were originally votive or cultic stones. |
| Eze. 16:38 | Eze. 16:38 The Hebrew phrase, נתתיך דם was grossly twisted into "bring upon you blood." נתתיך is the 1st person perfect with the direct object 2nd feminine singular suffix, "I have given you."
Ordinarily, נתן expresses transfer or bestowal, with the recipient marked by the preposition ל (“to”) and the object of giving marked directly, e.g. “נתתי לחם לך” = “I gave bread to you.” In Gen 17:5, however, the construction is different: the suffix -ך is not the indirect object (as would be with ל), but the direct object of the verb itself. Thus, the phrase “כי אב המון גוים נתתיך” is literally, “For a father of a multitude of nations I have given/made you,” where you (the suffix) is what has been “given.”
Here the semantics shift: the act of “giving” has a sense of “appointing, constituting, designating.” Abraham is not the recipient of a gift but the gift himself. The following verse, Gen 17:6, illustrates the contrast: “ונתתיך לגוים” — here ל introduces the predicate complement (“to nations”), showing the telic force (“I will make you into nations”). This usage also parallels Jer 1:5 (“נתתיך לנביא לגוים”), where נתתיך + ל indicates “I appointed/gave you as a prophet to the nations.”
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| Eze. 16:47 | Eze. 16:47 The Ketiv (what is written) is עשיתי = Qal perfect, 1st person singular of עשה (“I did”). The 2nd person feminine singular עשית was injected (Qere - what is read) by Masoretes. עשיתי "I have made/done" is the original text. |
| Eze. 16:52 | Eze. 16:52 The verb derives from the basic sense “to cleave, divide, separate” (Fürst, Hebräisches und Chaldäisches Wörterbuch). From this root develops the idea “to judge, decide between parties”, hence in Hithpael and Piel: “to separate oneself, mediate, pray”, and further “to think, estimate.” The root corresponds to Arabic فلّ (falla, “to break asunder”) and Sanskrit phal (“to divide, distinguish”), while Syriac ܦܠܠ (palal) shifted semantically to “to mix, roll about, soil.” From the root derive forms such as פלל, פללה, and תפלה (“prayer, intercession, judgment”). Thus in Ezek 16:52 (פללת לאחותך) the qal perfect 2fs denotes “you separated to your sister.” |
