Chapter 16
Ezekiel 16:38
ושפטתיך
וּשְׁפַטְתִּיךְ
and I have judged yourself
9032
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person feminine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person feminine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular
8199
| שפט
shâphaṭ
Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
shâphaṭ
Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect first person common singular, Suffix pronominal second person feminine singular
משפטי
מִשְׁפְּטֵי
verdicts/my verdict
4941
משפט
mishpâṭ
Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Root: from H8199 (שפט);
Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
mishpâṭ
Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Root: from H8199 (שפט);
Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
Noun common masculine plural construct
נאפות
נֹאֲפוֹת
adulteresses
5003
נאף
nâʼaph
Definition: to commit adultery; figuratively, to apostatize
Root: a primitive root;
Exhaustive: a primitive root; to commit adultery; figuratively, to apostatize; adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
nâʼaph
Definition: to commit adultery; figuratively, to apostatize
Root: a primitive root;
Exhaustive: a primitive root; to commit adultery; figuratively, to apostatize; adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Verb Qal participle active feminine plural absolute
ושפכת
וְשֹׁפְכֹת
and she who pours out
8210
| שפך
shâphak
Definition: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
Root: a primitive root;
Exhaustive: a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out; cast (up), gush out, pour (out), shed(-der, out), slip.
shâphak
Definition: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
Root: a primitive root;
Exhaustive: a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out; cast (up), gush out, pour (out), shed(-der, out), slip.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal participle active feminine plural construct
דם
דָּם
blood
1818
דם
dâm
Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Root: from H1826 (דמם) (compare H119 (אדם));
Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
dâm
Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Root: from H1826 (דמם) (compare H119 (אדם));
Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Noun common both singular absolute
ונתתיך
וּנְתַתִּ֕יךְ
and I have given you
9032
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person feminine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person feminine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular
5414
| נתן
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect first person common singular, Suffix pronominal second person feminine singular
דם
דַּם
blood
1818
דם
dâm
Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Root: from H1826 (דמם) (compare H119 (אדם));
Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
dâm
Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Root: from H1826 (דמם) (compare H119 (אדם));
Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Noun common both singular construct
חמה
חֵמָה
heat/rage
2534
חמה
chêmâh
Definition: heat; figuratively, anger, poison (from its fever)
Root: or (Daniel 11:44) חמא; from H3179 (יחם);
Exhaustive: or (Daniel 11:44) חמא; from יחם; heat; figuratively, anger, poison (from its fever); anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See חמאה.
chêmâh
Definition: heat; figuratively, anger, poison (from its fever)
Root: or (Daniel 11:44) חמא; from H3179 (יחם);
Exhaustive: or (Daniel 11:44) חמא; from יחם; heat; figuratively, anger, poison (from its fever); anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See חמאה.
Noun common feminine singular absolute
וקנאה
וְקִנְאָה׃
and jealousy
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
7068
| קנאה
qinʼâh
Definition: jealousy or envy
Root: from H7065 (קנא);
Exhaustive: from קנא; jealousy or envy; envy(-ied), jealousy, [idiom] sake, zeal.
qinʼâh
Definition: jealousy or envy
Root: from H7065 (קנא);
Exhaustive: from קנא; jealousy or envy; envy(-ied), jealousy, [idiom] sake, zeal.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common feminine singular absolute
RBT Translation:
and I have judged yourself verdicts/my verdict adulteresses and she who pours out blood and I have given you blood heat/rage and jealousy
RBT Paraphrase:
"Adulteresses! The Friend of the Order is an Enmity of the God!" (Jam. 4:4)
And I have judged yourself with the verdicts of adulteresses and she who pours out blood, and I have given you as hot blood and a jealous one!15Julia Smith Literal 1876 Translation:
And I judged thee with judgments of those committing adultery and pouring out blood; and I gave thee blood of wrath and jealousy.
And I judged thee with judgments of those committing adultery and pouring out blood; and I gave thee blood of wrath and jealousy.
LITV Translation:
And I will judge you with judgments of adulteresses, and with shedders of blood. And I will give you blood of fury and jealousy.
And I will judge you with judgments of adulteresses, and with shedders of blood. And I will give you blood of fury and jealousy.
Brenton Septuagint Translation:
And I will be avenged on thee with the vengeance of an adulteress, and I will bring upon thee blood of fury and jealousy.
And I will be avenged on thee with the vengeance of an adulteress, and I will bring upon thee blood of fury and jealousy.
Footnotes
| Eze. 16:38 | Eze. 16:38 The Hebrew phrase, נתתיך דם was grossly twisted into "bring upon you blood." נתתיך is the 1st person perfect with the direct object 2nd feminine singular suffix, "I have given you." Ordinarily, נתן expresses transfer or bestowal, with the recipient marked by the preposition ל (“to”) and the object of giving marked directly, e.g. “נתתי לחם לך” = “I gave bread to you.” In Gen 17:5, however, the construction is different: the suffix -ך is not the indirect object (as would be with ל), but the direct object of the verb itself. Thus, the phrase “כי אב המון גוים נתתיך” is literally, “For a father of a multitude of nations I have given/made you,” where you (the suffix) is what has been “given.” Here the semantics shift: the act of “giving” has a sense of “appointing, constituting, designating.” Abraham is not the recipient of a gift but the gift himself. The following verse, Gen 17:6, illustrates the contrast: “ונתתיך לגוים” — here ל introduces the predicate complement (“to nations”), showing the telic force (“I will make you into nations”). This usage also parallels Jer 1:5 (“נתתיך לנביא לגוים”), where נתתיך + ל indicates “I appointed/gave you as a prophet to the nations.”
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