Jeremiah 5

RBT Hebrew Literal

1 in the hand Foundation of Peace and they have seen pray/please if you are finding a man/each one if there is he has made judgement he who seeks after to herself
2 and if living one He Is they are saying therefore to a lie they are filled satisfied
3 He Is the dual eyes of yourself Is not your/their eternal selves and not discipline faces of themselves
4 and myself I have spoken/my discourses Only themeselves for not they have perceived road He Is judgement mighty ones of themselves
5 upon to myself toward sign of themselves for themselves they have perceived road He Is judgement mighty ones of themselves Only themselves in union upon/against/yoke they were plucked/torn out
6 upon/against/yoke an upright one/stand/thus a lioness upon/against/yoke all from themselves for myriad they have fortified
7 where? to this one to yourself/walk your builders/sons without mighty ones and I am sevening sign of themselves and the house prostitute
8 horses feeding-stalls those who incline shoulders they have become a man/each one toward woman friend of himself they are cheerfully exulting
9 these/mighty-one/goddess he who whispers He Is and if in the hand who/which not
10 daughter-in-law/bride toward you are making turn aside for to He is themselves
11 for within me house God-Contends and the house Caster he who whispers He Is
12 within He Is and they are speaking not Himself and not you/she is coming upon ourselves evil one he was hungry he has appeared/we are seeing
13 they are becoming there is not within themselves like this he is making
14 therefore like this he has said He Is mighty ones armies for the purpose/because of the word את-self eternal the Alignment this one behold myself he has given my alignment/alignments within the mouth of yourself and the People this one and you have eaten
15 behold myself upon yourselves a nation house God-Contends he who whispers He Is a nation Himself a nation Himself a nation not you are perceiving and not what/why/how! he is ordering words
16 all of themselves
17 they are eating your builders/sons and the daughters of yourself flock of yourself cities who/which he who comes
18 and also within the Manifestations Themselves he who whispers He Is not I am making your eternal selves complete one/bride/daughter-in-law
19 and he has become for below/instead what/why/how! he has made He Is mighty ones of ourselves to ourselves את-self eternal all these/mighty-one/goddess and you have said toward themselves as when mighty ones in the hand an upright one/stand/thus unknown strangers in the Earthly One not
20 this one within house Heel-Chaser to say
21 Hear/they have heard pray/please this one together with/a people and there is not a heart dual eyes to themselves and not they are seeing to themselves and not they are hearing
22 not you are fearing he who whispers He Is if from the faces not who/which I have placed bosom an eternal one and not and not they are not able and not
23 this one he has become a heart and they are walking
24 and not pray/please את-self eternal He Is mighty ones of ourselves rain shower and the latter rain in the seasonal time of himself engraved laws the harvest to ourselves
25 these/mighty-one/goddess the Good One from yourselves
26 for they were found within the people of myself criminals he who spoils/ruins mortal men
27 he filled up bird an upright one/stand/thus fraud/deceit upon/against/yoke an upright one/stand/thus his great one
28 also they crossed over my alignment/alignments evil one/friend a judgement not a judgement left-alone and justice not judge/vindicate
29 these/mighty-one/goddess not he who whispers He Is if in the hand who/which not
30 there/her name in the Earthly One
31 the Prophets in the hand upon/against/yoke an upright one/stand/thus and what/how you are making

Notes

Jer. 5:8

Jer. 5:8 משכים — from the primitive root ש‑כ‑ם, literally “to incline the shoulder / bend the shoulder under a burden”, i.e., the physical act of lifting or bearing a load on the shoulder, whether on a person or an animal. In the Qal stem, the denominative participle מַשְׁכִּים denotes “one who inclines the shoulder,” literally a burden-bearer. In the Hiphil stem (משכים), the causative sense is preserved: “to cause to incline the shoulder / to put a burden onto the shoulder”. The core semantic idea is physical adjustment under weight, with the shoulder bending downward to carry the load. Early attestations are in Biblical Hebrew; the form occurs with both nouns and participles describing this literal shoulder-bearing action.