Jeremiah 5:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הנני הִנְנִי

behold myself

STRONGS

Strong's Lexicon

הן

hên

Definition

lo!; also (as expressing surprise) if

Root

a primitive particle;

Exhaustive

a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.

Source: Strong's Exhaustive Concordance — H2005

ני

Definition

I, subject pronoun - subject: 1st person common singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular

Source: Strong's Exhaustive Concordance — H9040

Fürst

Fürst Lexicon

הֵן

pronominal stem • Strongs / High • Page 398

they.

הֵן

personal pronoun • Strongs / High • Page 407

Personal pronoun of the 3rd person plural feminine, meaning 'they', often used with prepositions. Also used to mean 'themselves' or as a particle 'as much', 'as this'.

הֵן

interjection / demonstrative / conjunction • Strongs / High • Page 407

A pronominal stem used as: 1. An interjection: lo! there! see that! 2. A demonstrative base for הִנֵּה: this, here. 3. A conditional or interrogative conjunction: therefore, whether, if.

הֵן

pronominal stem (aramaic) • Strongs / High • Page 407

Aramaic pronominal stem, same as the Hebrew הֵן II. Used as an exclamation 'lo! ecce!' or a demonstrative particle 'this, that, there'.

הֵן

conjunction • Strongs / High • Page 408

A conjunction with multiple meanings based on context: on that account (propterea); interrogative, whether; conditional, if; after a negation, unless; when repeated, whether... or (sive... sive).

Gesenius

Gesenius Lexicon

הֵן

interj. / conj. • Page 191

1. see! behold! 2. if. (Lev. 25:20; Jer. 3:1; Job 40:23; 2 Chr. 7:13). 3. whether. (Jer. 2:10).

הֵן

pronoun • Page 191

they. Used incorrectly in reference to men, Ruth 1:13.

הֵן

chald. conj. • Page 191

1. if. (Dan. 2:5, 6; 3:15). 2. whether. (Ezra 5:17). 3. whether...or. (Ezra 7:26). 4. for nonne? as a strong affirmation. (Dan. 3:17).

Particle interjection, Suffix pronominal first person both singular

LXX: ἰδοὺ ἐγὼ ἐὰν --- εἰ

LXX Usage Statistics

H2005:

ἰδοὺ 225× (47.0%)

ἐγὼ 142× (25.3%)

ἐὰν 12× (2.5%)

--- 11× (2.3%)

εἰ 11× (2.3%)

ἐγώ 11× (2.0%)

γὰρ 7× (1.5%)

ἰδού 7× (1.4%)

---% 5× (0.9%)

ἐὰν 5× (1.0%)

מביא מֵבִיא

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Hiphil participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0935:

No stats available

עליכם עֲלֵיכֶם

upon yourselves

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal second person masculine plural

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

גוי גּוֹי

a nation

STRONGS

Strong's Lexicon

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Noun common both singular absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

ממרחק מִמֶּרְחָק

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מרחק

merchâq

Definition

remoteness, i.e. (concretely) a distant place; often (adverbially) from afar

Root

; from H7368 (רחק);

Exhaustive

; from רחק; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar; (a-, dwell in, very) far (country, off). See also בית המרחק.

Source: Strong's Exhaustive Concordance — H4801

Fürst

Fürst Lexicon

מֶרְחָק

noun masculine • Root רחק • Strongs / High • Page 907

1. remoteness, a remote country; distant lands. 2. in the proper name בֵּית הַמֶּרְחָק (place of remoteness), the name of a hamlet in the neighbourhood of Jerusalem.

Gesenius

Gesenius Lexicon

מֶרְחָק

noun masculine • Root רחק • Page 406

a remoteness, a remote place. Is. 10:3, 17:13, 13:5, 8:9. Plur. מֶרְחַקִּים Zech. 10:9.

מֶרְחָק

m. verbal n. • Root רחק • Page 407

Distance; a far place. Plur. Is. 33:17.

Prep-M, Noun common both singular absolute

LXX: μακρόθεν πόρρωθεν

LXX Usage Statistics

H4801:

μακρόθεν 7× (38.5%)

πόρρωθεν 5× (28.1%)

בית בֵּית

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

נאם נְאֻם־

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהֹוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

גוי׀ גּוֹי׀

a nation

STRONGS

Strong's Lexicon

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Noun common both singular absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

איתן אֵיתָן

None

STRONGS

Strong's Lexicon

איתן

ʼêythân

Definition

permanence; hence (concrete) permanent; specifically a chieftain

Root

or (shortened) אתן ; from an unused root (meaning to continue);

Exhaustive

or (shortened) אתן ; from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain; hard, mighty, rough, strength, strong.

Source: Strong's Exhaustive Concordance — H386

Fürst

Fürst Lexicon

אֵיתָן

adjective • Strongs_Numbers • Page 42

firm, hard

אֵיתָן

adjective / noun masculine • Root יתן • Strongs_Numbers • Page 121

1. Continuing, constant, perennial, abiding. 2. Applied to rivers: perennial, inexhaustible. 3. Applied to power/strength: firmness, solidity.

Gesenius

Gesenius Lexicon

אֵיתָן

adjective • Root יתן • Page 47

Constant, lasting, never failing, perennis, applied especially to water. Deut. 21: 4. Am. 5: 2. Also firm, strong, mighty. Jer. 5: 15. Job 12: 19. Also used for a rock. Mic. 6: 2. Jer. 49: 19. Proper name of an Ezrahite. 1 K. 5: 11.

Adjective adjective both singular absolute

LXX:

LXX Usage Statistics

H0386:

No stats available

הוא ה֗וּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

גוי גּוֹי

a nation

STRONGS

Strong's Lexicon

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Noun common both singular absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

מעולם מֵעוֹלָם

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עולם

ʻôwlâm

Definition

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Root

or עלם; from H5956 (עלם);

Exhaustive

or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.

Source: Strong's Exhaustive Concordance — H5769

Fürst

Fürst Lexicon

עוֹלָם

noun • Strongs / High • Page 1065

1. For ever, to denote continuance. 2. Duration without end (eternity). 3. A time future conditioned by context (duration of life, time onward, continual joy, definite duration). 4. Eternity, applied to God (without beginning and end). 5. Rhetorical hyperbole (wishing for long life). The plural (עוֹלָמִים) means earlier (old) times, remote future, or continuance. Also refers to 'the world' or 'worldly-mindedness'.

Gesenius

Gesenius Lexicon

עוֹלָם

noun masculine • Page 496

1. Eternity; sometimes used for a long period (Deut. 15: 17) or strictly as immortal like God (Gen. 3: 22). Refers to time to come (Gen. 9: 16) or time past (Deut. 32: 7). 2. In Chald. and Talmud, the world. Ecc. 3: 11.

Prep-M, Noun common both singular absolute

LXX: αἰῶνα αἰῶνοσ αἰώνιον αἰώνιοσ ἀπ'

LXX Usage Statistics

H5769:

αἰῶνα 196× (36.2%)

αἰῶνοσ 90× (20.9%)

αἰώνιον 67× (17.3%)

αἰώνιοσ 9× (2.3%)

ἀπ' 6× (1.4%)

'' 6× (1.3%)

pεἰσ 6× (1.6%)

αἰῶνοσ 5× (1.1%)

αἰώνια 5× (1.2%)

αἰώνιοι 5× (1.3%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

גוי גוֹי

a nation

STRONGS

Strong's Lexicon

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Noun common both singular absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תדע תֵדַע

you are perceiving

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

Verb Qal imperfect second person masculine singular

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

לשנו לְשֹׁנוֹ

None

STRONGS

Strong's Lexicon

לשון

lâshôwn

Definition

the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)

Root

or לשן; also (in plural) feminine לשנה; from H3960 (לשן);

Exhaustive

or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.

Source: Strong's Exhaustive Concordance — H3956

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

לָשׁוֹן

noun • Root לוש • Strongs / High • Page 780

The tongue, properly the licker.

לָשׁוֹן

noun / masculine and feminine • Root לשש • Strongs / High • Page 794

The tongue, as the organ for licking, swallowing, and speech. By extension, it means speech itself, language, or an idiom. It is also used metaphorically for tongue-shaped objects like a bar of gold, a flame, or a bay of the sea, and is the name of a plant.

Gesenius

Gesenius Lexicon

לָשׁוֹן

com. gen. • Page 349

1. a tongue (Ps. 10:7). Used for a conjurer (Ecc. 10:11), a slanderer (Ps. 140:12), perverted speech (Prov. 17:20), language (Dan. 1:4), a people (Is. 66:18). 2. applied to things without life, as a bar of gold (Josh. 7:21), a flame of fire (Is. 5:24), a tongue of the sea/bay (Josh. 15:5).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: γλῶσσα γλῶσσαν γλώσσῃ γλώσσησ γλῶσσά

LXX Usage Statistics

H3956:

γλῶσσα 23× (17.5%)

γλῶσσαν 15× (11.8%)

γλώσσῃ 15× (11.7%)

γλώσσησ 10× (8.0%)

γλῶσσά 10× (7.1%)

γλώσσασ 5× (3.6%)

γλῶσσάν 4× (2.8%)

γλῶσσαι 4× (3.0%)

λέξιν 3× (1.5%)

'' 3× (2.2%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תשמע תִשְׁמַע

None

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal imperfect second person masculine singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

מה מַה־

what/why/how!

STRONGS

Strong's Lexicon

מה

mâh

Definition

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

Root

or מה; or מ; or מ; also מה; a primitive particle;

Exhaustive

or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Source: Strong's Exhaustive Concordance — H4100

Fürst

Fürst Lexicon

מָה

interrogative pronoun • Root מה • Strongs / High • Page 815

An interrogative pronoun, meaning 'what?'. It has various applications, including direct and indirect questions, functioning as a substantive ('what of...'), expressing quality ('what kind of...'), conveying reproach or negation, serving as an exclamation of wonder ('how...!'), and meaning 'whatever' or 'why'.

מָה

interrogative pronoun / adverb • Strongs / High • Page 816

An interrogative pronoun and adverb with various meanings including: what?, why?, how?, in what way?

מָה

interrogative pronoun • Strongs / High • Page 817

how what! = but how! how great! An interrogative pronoun, what? Also signifies 'on account of that, for that'.

מָה

aramaic pronoun (aramaic) • Strongs / High • Page 817

Aramaic interrogative pronoun, same as Hebrew. what? whatever, quidquid.

Gesenius

Gesenius Lexicon

מָה

interrog. pron. / particle • Page 358

1. what? spoken of things (Judg. 11:12; 2 Sam. 16:10, 19:23; Jer. 2:18; Hos. 14:9). 2. without an interrogation, what, whatever, something, any thing (Prov. 9:13; 2 Sam. 18:23; Job 13:13, 14; Ecc. 1:9, 3:15, 22:6; Dan. 10:10 (Aram.)). 3. before substantives, what, of what sort, qualis (Josh. 22:16; 1 Sam. 28:14; 1 K. 9:13). 4. how? (Gen. 44:16; Ex. 10:26; Gen. 28:17). 5. wherefore? (Judg. 8:1; Ps. 42:12). 6. not (Cant. 8:4; Job 16:6, 31:1, 20, 24).

מָה

interrog. pron. • Page 358

Chald. what, as in Heb. with and without an interrogation. מָה דִי that which (Dan. 2:28). Combined with prepositions: (1.) כְּמָה how, how very (Dan. 3:33). (2.) לְמָה דִי lest, that not (Ezra 4:22, 7:23).

Pronoun interrogative

LXX: τί τίσ τίνι ἐστιν ὡσ

LXX Usage Statistics

H4100:

τί 516× (62.9%)

τίσ 44× (5.6%)

τίνι 29× (3.2%)

ἐστιν 24× (2.6%)

ὡσ 14× (1.8%)

'' 13× (1.4%)

---% 11× (1.1%)

τίνοσ 11× (1.3%)

τι 10× (1.1%)

--- 10× (1.3%)

ידבר יְדַבֵּר׃

he is ordering words

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel imperfect third person masculine singular

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Behold me bringing upon you a nation from far off, O house of Israel, says Jehovah: it is a nation of strength, it is a nation of old, a nation thou wilt not know its tongue, and thou shalt not hear what it will speak.

LITV Translation:
Behold, I will bring a nation on you from far away, O house of Israel, declares Jehovah. It is an enduring nation; it is an ancient nation, a nation whose language you do not know, nor understand what they say.

Brenton Septuagint Translation:
Behold, I will bring upon you a nation from far, O house of Israel, saith the Lord; a nation the sound of whose language one shall not understand.