Jeremiah 5:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

עלו עֲלוּ

None

STRONGS

Strong's Lexicon

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

Verb Qal imperative second person masculine plural

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

בשרותיה בְשָׁרוֹתֶיהָ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שור

shûwr

Definition

a wall (as going about)

Root

from H7788 (שור);

Exhaustive

from שור; a wall (as going about); wall.

Source: Strong's Exhaustive Concordance — H7791

שרה

shârâh

Definition

a fortification (literally or figuratively)

Root

probably feminine of H7791 (שור);

Exhaustive

probably feminine of שור; a fortification (literally or figuratively); sing (by mistake for שיר), wall.

Source: Strong's Exhaustive Concordance — H8284

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

שׁוּר

verb • Root שור • Strongs / High • Page 1402

I. To see, behold, view, look at, or to interest oneself in; to look sharply at, to lie in wait, to spy (Qal/Pi.). Also: to resound, to howl, to sing, to praise, to celebrate (Pi./Hif./Hof.).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

II. Intransitive: to go, to repair to; to draw near, to approach; to bring forward, offer, present gifts; to travel, to journey (refers to processions and caravans).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

III. Transitive: to view, to look at (with the accusative).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

IV. (Not used) Transitive: to surround, to enclose, to strengthen round about, of a wall (cognate in sense with חוֹמָה).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

V. (Not used) To plough, to cultivate (related to breaking through or fruit/animals).

שׁוּר

verb (aramaic) • Root שור • Strongs / High • Page 1402

(Aram. Trans.) Same as the Hebrew שׁוּר IV (to surround/enclose).

שׁוּר

noun feminine • Root שור • Strongs / High • Page 1402

1. A lier in wait, a lurker. 2. A garden-wall, over which branches mount up or stretch. 3. Proper name of a desert tract east of Egypt.

שׁוּר

proper noun • Strongs / High • Page 1403

A region of the desert, lying between Palestine and Egypt, on the shore of the Red Sea.

שׁוּר

noun masc. • Root שורא • Strongs / High • Page 1403

A wall (masculine).

שׁוּר

verb • Strongs / High • Page 1403

I. To turn away (intransitive), same as סוּר I.

שׁוּר

verb • Root שיר • Strongs / High • Page 1403

II. 1. To saw, serrare; to cut in pieces. 2. (not used) to divide, to measure.

שׁוּר

verb • Root שר • Strongs / High • Page 1403

III. To rule, to govern; to overcome, overpower. Hif. הֵשִׁיר to make to rule, to make princes.

שׁוּר

verb • Root שור • Strongs / High • Page 1403

IV. To put in a row, to arrange (transitive).

שׁוּר

verb • Root שור • Strongs / High • Page 1404

(Kal not used) To guide, to lead a herd; metaphorically, to rule. Hifil (הֵשִׁישׁ, fut. יָשִׁישׁ): to guide, to lead.

שׁוּר

unknown • Strongs / High • Page 1416

A verb related to שׁוּר, שִׁירָה; see שׁוּר I.

Fürst

Fürst Lexicon

שָׁרָה

verb • Root שרה • Strongs / High • Page 1482

Same as the Aramaic שְׁרָא II.: to encamp, to dwell.

שָׁרָה

noun feminine • Root שרה • Strongs / High • Page 1482

1. The palm, properly a tree standing up stiff (Jer. 5, 10). 2. The mast of a ship (Ez. 27, 25).

Gesenius

Gesenius Lexicon

שׁוּר

chald. • Page 662

a wall (Ezra 4:13, 16).

שׁוּר

iii. v. • Root שיר • Page 662

Equivalent to (i. q.) שִׁיר to sing.

שׁוּר

i. m. dec. i. • Root שרר • Page 662

an enemy (Ps. 92:12). Equivalent to (i. q.) שֹׁרֵר.

שׁוּר

ii. dec. i. • Page 662

1. a wall (Gen. 49:22, Ps. 18:30). Plur. שׁוּרוֹת (Job 24:11). 2. proper name of a city on the borders of Egypt towards Palestine (Gen. 16:7, 20:1, Ex. 15:22).

שׁוּר

i. v. fut. יָשׁוּר • Page 662

to see, behold, view. Particularly (1.) to look down (Cant. 4:8), (2.) to look graciously (Hos. 14:9), (3.) to lay wait (Jer. 5:26, Hos. 13:7), (4.) to regard (Job 33:14).

שׁוּר

ii. v. • Page 662

to go, to travel, journey. Used in reference to caravans and traffic (Ezek. 27:25). Deriv. שְׁוּרָה a present.

Preposition, Noun common feminine plural construct, Suffix pronominal third person feminine singular

LXX: αὐτῆσ τείχη τεῖχοσ

LXX Usage Statistics

H7791b:

αὐτῆσ 4× (22.3%)

τείχη 3× (21.3%)

τεῖχοσ 2× (20.3%)

H8284:

No stats available

ושחתו וְשַׁחֵתוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחת

shâchath

Definition

to decay, i.e. (causatively) ruin (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).

Source: Strong's Exhaustive Concordance — H7843

Fürst

Fürst Lexicon

שָׁחַת

verb • Root שחת • Strongs / High • Page 755

to injure, corrupt

שָׁחַת

verb • Root שחת • Strongs / High • Page 1411

tr. prop. to crush, to reduce to ruins, to injure, hence to destroy, to ruin, to corrupt.

Conjunction, Verb Piel imperative second person masculine plural

LXX: διέφθειραν διαφθεῖραι ἐξολεθρεῦσαι ἀπολέσω διέφθειρεν

LXX Usage Statistics

H7843:

διέφθειραν 10× (6.5%)

διαφθεῖραι 9× (5.9%)

ἐξολεθρεῦσαι 5× (3.1%)

ἀπολέσω 4× (2.8%)

διέφθειρεν 4× (2.6%)

ἐξαλεῖψαι 3× (1.9%)

καταφθεῖραι 3× (1.9%)

αὐτοὺσ 3× (1.7%)

φθερεῖ 3× (2.0%)

ἐξολεθρεύσεισ 2× (1.4%)

וכלה וְכָלָה

daughter-in-law/bride

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כלה

kâlâh

Definition

a completion; adverb, completely; also destruction

Root

from H3615 (כלה);

Exhaustive

from כלה; a completion; adverb, completely; also destruction; altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.

Source: Strong's Exhaustive Concordance — H3617

Fürst

Fürst Lexicon

כָּלָה

verb • Root כלה • Strongs / High • Page 755

to long for

Gesenius

Gesenius Lexicon

כָּלָה

verb • Page 316

1. To be completed, finished (Ex. 39:32, 1 K. 6:38). 2. To be over, past (Gen. 41:53, Is. 24:13). 3. To be prepared or ready, particularly regarding evil (Prov. 22:8, 1 Sam. 20:7). 4. To be consumed, to be all gone (Gen. 21:15, 1 K. 17:16). 5. To waste away, vanish, or disappear; spoken of clouds, smoke, or time (Job 7:9, Ps. 37:20, Ps. 31:11).

כָּלָה

verb • Page 317

6. to be destroyed, to perish, spoken of men (Jer. 16: 4, Ezek. 5: 13). 7. to be fulfilled, spoken of a prophecy (Ezra 1: 1, Dan. 12: 7).

כָּלָה

fem. adj. • Root כלה • Page 317

verbal from כָּלָה; languishing, failing, spoken of the eye (Deut. 28: 32).

כָּלָה

f. verbal • Root כלה • Page 317

1. destruction; עָשָׂה כָלָה to cause or make utter destruction (Jer. 4: 27, 5: 10, Nah. 1: 8). 2. as an adv. entirely, wholly, altogether (Gen. 18: 21, Ex. 11: 1).

כִּלָּה

pi. • Root כלה • Page 317

1. to complete, finish (Gen. 2: 2, 6: 16, Ex. 34: 33). 2. to prepare; i. e. devises, mischief (Prov. 16: 30). 3. to consume, let pass away, as time (Ps. 78: 33). 4. to consume, destroy; as men, nations, through hunger (Gen. 41: 30, Jer. 14: 12). 5. to fulfil (a prophecy).

כֻּלָּה

pu. • Root כלה • Page 317

to be finished, ended (Gen. 2: 1, Ps. 72: 20). Often occurs as כֻּלָּא.

Conjunction, Noun common feminine singular absolute

LXX: συντέλειαν pεἰσ ''

LXX Usage Statistics

H3617:

συντέλειαν 12× (50.3%)

pεἰσ 2× (8.8%)

'' 2× (7.5%)

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

תעשו תַּעֲשׂוּ

you are making

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal imperfect second person masculine plural

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

הסירו הָסִירוּ

turn aside

STRONGS

Strong's Lexicon

סור

çûwr

Definition

to turn off (literal or figurative)

Root

or שור; (Hosea 9:12), a primitive root;

Exhaustive

or שור; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.

Source: Strong's Exhaustive Concordance — H5493

Fürst

Fürst Lexicon

סוּר

verb • Root סור • Strongs / High • Page 1013

I. intr. to turn off, to turn away, to go aside, to go away, to withdraw from a person or place.

סוּר

verb • Root סור • Strongs / High • Page 1014

(I. Qal Intransitive) To turn off, to turn aside, to depart, to abandon, to leave off, to separate from; in a mental sense, to apostatize; to turn to, to apply to, to approach.

סוּר

verb • Root סר • Strongs / High • Page 1014

II. (Intransitive, only 3 pers. סָר) To be bad, bad-smelling, stinking, corrupt, foetere; hence to be degenerate, to be disturbed, to be sad, fearful, terrible, to be corrupt.

סוּר

verb • Root סרר • Strongs / High • Page 1014

III. (Transitive) 1. To sting, to prick, to pierce (of thorns). 2. To cut in, cut out, pierce, deepen, to make a cleft. 3. Metaphorically, to strive against, to be obstinate, rebellious.

סוּר

adjective • Root סרר • Strongs / High • Page 1014

Obstinate, rebellious (derived from סוּר III).

סוּר

adjective / noun • Strongs / High • Page 1015

separated, removed, forsaken, solitary, of a person driven from his home (adj.). 2. subst. masc. one departing (from God), a rebellious one. 3. (from סִיר III.) a branch, twig, of a vine. 4. n. p. of a gate of the palaceyard.

סוּר

verb • Root שור • Strongs / High • Page 1011

(not used) trans. to veil, to bind about, to tie; to cover, with an upper garment or veil.

סוּר

verb • Root סרר • Strongs / High • Page 1038

I. intr. same as סָרַר I. (part. סוֹרֵר) to turn off from, to turn away from, hence to apostatise, from God, to turn away (i. e. to sin).

סוּר

verb • Root סרר • Strongs / High • Page 1038

II. (not used) intr. same as סָרַר II. (סוֹרֵר) to be bad, ill-smelling, degenerate, disturbed.

Gesenius

Gesenius Lexicon

סוּר

verb • Page 471

1. to turn away, to depart. Ex. 32: 8. Judg. 16: 17. Gen. 49: 10. 1 Sam. 18: 12. 2. to be gone, to pass away. 1 Sam. 15: 32. Hos. 4: 18. 3. to turn in or lodge with any one. Judg. 4: 18. 18: 3, 15. Gen. 19: 2, 3. 4. to approach to any thing. Ex. 3: 3. Ruth 4: 1.

סוּר

verb • Page 472

Hiph. 1. to turn away. Deut. 7:4. to take off, remove. 2. to let any thing be brought. 2 Sam. 6:10. Hoph. pass. Lev. 4:31. Pil. to cause to deviate, to turn aside. Once Lam. 3:11.

סוּר

particle • Page 472

1. driven out, exiled. Is. 49:21. 2. prob. the wild shoots or branches of the vine, liter. what degenerates. Jer. 2:21. 3. name of a gate of the temple. 2 K. 11:6.

Verb Hiphil imperative second person masculine plural

LXX: ἀπέστη ἐξέκλινεν ἐξέκλιναν περιελεῖ ἀπέστησεν

LXX Usage Statistics

H5493:

ἀπέστη 17× (5.8%)

ἐξέκλινεν 11× (3.6%)

ἐξέκλιναν 9× (2.8%)

περιελεῖ 8× (2.7%)

ἀπέστησεν 8× (2.5%)

ἐξῆρεν 7× (2.4%)

ἀφελῶ 7× (2.0%)

περιεῖλεν 6× (1.9%)

ἀπόστητε 6× (2.1%)

ἀπέστησα 5× (1.7%)

נטישותיה נְטִישׁוֹתיהָ

None

STRONGS

Strong's Lexicon

נטישה

nᵉṭîyshâh

Definition

a tendril (as an offshoot)

Root

from H5203 (נטש);

Exhaustive

from נטש; a tendril (as an offshoot); battlement, branch, plant.

Source: Strong's Exhaustive Concordance — H5189

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

נְטִישָׁה

noun feminine • Root נטש • Strongs / High • Page 966

tendril, twig.

Noun common feminine plural construct, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H5189:

No stats available

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

לוא לוֹא

None

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

המה הֵמָּה׃

themselves

STRONGS

Strong's Lexicon

הם

hêm

Definition

they (only used when emphatic)

Root

or (prolonged) המה; masculine plural from H1981 (הלך);

Exhaustive

or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.

Source: Strong's Exhaustive Concordance — H1992

Fürst

Fürst Lexicon

הֵם

pronoun • Strongs / High • Page 404

Personal pronoun, third person masculine plural: they.

הֵם

pronoun • Strongs / High • Page 405

Pronoun of the 3rd person plural masculine, they. Can also be used to express the verb 'to be' or with the article הָהֵם for emphasis, 'they themselves'.

Pronoun personal third person masculine plural

LXX: αὐτοὶ οὗτοι εἰσιν ταῦτα ἐκείναισ

LXX Usage Statistics

H1992:

αὐτοὶ 173× (27.9%)

οὗτοι 54× (8.8%)

εἰσιν 48× (7.8%)

ταῦτα 36× (6.1%)

ἐκείναισ 34× (5.8%)

ἐστιν 25× (4.1%)

--- 20× (3.4%)

αὐτῶν 12× (2.0%)

ἦσαν 11× (1.7%)

εἰσίν 11× (1.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Go ye up upon her walls and destroy; and ye shall not make a completion: remove her twigs, for they are not to Jehovah.

LITV Translation:
Go up on her vine rows and destroy, but do not make a full end. Take away her branches, for they are not Jehovah's.

Brenton Septuagint Translation:
Go up upon her battlements, and break them down; but make not a full end: leave her buttresses; for they are the Lord’s.