Jeremiah 5:26

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

נמצאו נִמְצְאוּ

they were found

STRONGS

Strong's Lexicon

מצא

mâtsâʼ

Definition

properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present

Root

a primitive root;

Exhaustive

a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.

Source: Strong's Exhaustive Concordance — H4672

Fürst

Fürst Lexicon

מָצָא

verb • Root מצא • Strongs / High • Page 755

to find for one

מָצָא

verb • Strongs / High • Page 891

To step forth into appearance, to become visible, to appear, to exist; to discover.

מָצָא

verb • Root מצא • Strongs / High • Page 892

A verb with multiple meanings across different conjugations (binyanim). Kal: to find, discover, make known, explain; to possess; to happen to, befall; to reach, attain, obtain, suffice. Niphal (נִמְצָא): to be understood, be found, to exist, be manifest. Hiphil (הִמְצִיא): to let one attain, acquire, find; to requite; to cause to come; to deliver over.

Gesenius

Gesenius Lexicon

מָצָא

verb • Page 397

1. To find (Gen. 2:20; 1 Sam. 10:7); to solve a riddle (Judg. 14:18). 2. To get, obtain, acquire (Prov. 3:13); to meet with affliction (Ps. 116:3). 3. To befall or happen to any one (Gen. 44:34; Ex. 18:8). 4. To suffice or be sufficient (Num. 11:22; Judg. 21:14). 5. More rarely to seek (1 Sam. 20:21). Niph. 1. To be found. 2. To be found or be in any place (Gen. 47:14); to exist, to be present (Gen. 19:15; Ezra 8:25). 3. Spoken of God, to let himself be found (i.e. to hear or answer them) (1 Chr. 28:9; Jer. 29:13). 4. To be acquired or possessed by any one (Deut. 21:17; Josh. 17:16). Hiph. 1. To cause to find or to participate (Job 34:11). 2. To cause to come, to deliver up (2 Sam. 3:8; Zech. 11:6). 5. To present (Lev. 9:12, 13, 18).

Verb Niphal perfect third person common plural

LXX: εὗρον εὗρεν εὑρεθῇ εὑρέθη εὕρῃ

LXX Usage Statistics

H4672:

εὗρον 51× (10.7%)

εὗρεν 49× (10.1%)

εὑρεθῇ 23× (4.9%)

εὑρέθη 22× (4.6%)

εὕρῃ 16× (3.4%)

εὕρηκα 15× (3.3%)

--- 10× (2.2%)

εὑρέθησαν 9× (1.9%)

εὕρομεν 8× (1.8%)

εὑρήσει 8× (1.8%)

בעמי בְעַמּי

within the people of myself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Preposition, Noun common both singular construct, Suffix pronominal first person both singular

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

רשעים רְשָׁעים

criminals

STRONGS

Strong's Lexicon

רשע

râshâʻ

Definition

morally wrong; concretely, an (actively) bad person

Root

from H7561 (רשע);

Exhaustive

from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.

Source: Strong's Exhaustive Concordance — H7563

Fürst

Fürst Lexicon

רֶשַׁע

noun • Root רשע • Consonantal / Low • Page 1360

Unrighteousness, bad actions, what is unrighteously acquired, injustice, lies, deceit, sinfulness.

Matched via prefix/suffix stripped stem

רָשַׁע

intransitive verb • Consonantal / Low • Page 1360

To make a wilful mistake, to sin, to be godless, to be held as guilty, to be mischievous, to act wickedly, to apostatise.

Matched via prefix/suffix stripped stem

רָשַׁע

unknown • Root רשע • Consonantal / Low • Page 1360

The Aram. רְשַׁף means to stir up, to excite. But, in opposition to צָדַק, it is better to adopt as the fundamental signification to be dispersed, slack, wavering, and so to be oblique, crooked.

Matched via prefix/suffix stripped stem

רָשָׁע

adjective / masculine • Root רשע • Consonantal / Low • Page 1360

I. Godless, sinful.

Matched via prefix/suffix stripped stem

רָשָׁע

masculine noun • Root רשע • Consonantal / Low • Page 1360

II. An unrighteous, guilty, dishonest one; a guilty one; an evil-doer, a sinner, a godless person; an oppressor, an injurious man; opposite צַדִּיק or נָקִי; also an enemy.

Matched via prefix/suffix stripped stem

Adjective adjective masculine plural absolute

LXX: ἀσεβῶν ἀσεβεῖσ ἁμαρτωλῶν ἀσεβοῦσ ἀσεβὴσ

LXX Usage Statistics

H7563:

ἀσεβῶν 56× (21.2%)

ἀσεβεῖσ 23× (8.3%)

ἁμαρτωλῶν 20× (7.7%)

ἀσεβοῦσ 18× (7.0%)

ἀσεβὴσ 14× (5.0%)

ἀσεβῆ 13× (4.6%)

ἁμαρτωλοὶ 9× (3.2%)

ἁμαρτωλῷ 8× (2.6%)

ἁμαρτωλοῦ 8× (3.0%)

ἁμαρτωλοὺσ 7× (2.5%)

ישור יָשׁוּר

None

STRONGS

Strong's Lexicon

שור

shûwr

Definition

to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for

Root

a primitive root (identical with through the idea of going round for inspection);

Exhaustive

a primitive root (identical with through the idea of going round for inspection); to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for; behold, lay wait, look, observe, perceive, regard, see.

Source: Strong's Exhaustive Concordance — H7789

Fürst

Fürst Lexicon

שׁוּר

verb • Root שור • Strongs / High • Page 1402

I. To see, behold, view, look at, or to interest oneself in; to look sharply at, to lie in wait, to spy (Qal/Pi.). Also: to resound, to howl, to sing, to praise, to celebrate (Pi./Hif./Hof.).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

II. Intransitive: to go, to repair to; to draw near, to approach; to bring forward, offer, present gifts; to travel, to journey (refers to processions and caravans).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

III. Transitive: to view, to look at (with the accusative).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

IV. (Not used) Transitive: to surround, to enclose, to strengthen round about, of a wall (cognate in sense with חוֹמָה).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

V. (Not used) To plough, to cultivate (related to breaking through or fruit/animals).

שׁוּר

verb (aramaic) • Root שור • Strongs / High • Page 1402

(Aram. Trans.) Same as the Hebrew שׁוּר IV (to surround/enclose).

שׁוּר

noun feminine • Root שור • Strongs / High • Page 1402

1. A lier in wait, a lurker. 2. A garden-wall, over which branches mount up or stretch. 3. Proper name of a desert tract east of Egypt.

שׁוּר

proper noun • Strongs / High • Page 1403

A region of the desert, lying between Palestine and Egypt, on the shore of the Red Sea.

שׁוּר

noun masc. • Root שורא • Strongs / High • Page 1403

A wall (masculine).

שׁוּר

verb • Strongs / High • Page 1403

I. To turn away (intransitive), same as סוּר I.

שׁוּר

verb • Root שיר • Strongs / High • Page 1403

II. 1. To saw, serrare; to cut in pieces. 2. (not used) to divide, to measure.

שׁוּר

verb • Root שר • Strongs / High • Page 1403

III. To rule, to govern; to overcome, overpower. Hif. הֵשִׁיר to make to rule, to make princes.

שׁוּר

verb • Root שור • Strongs / High • Page 1403

IV. To put in a row, to arrange (transitive).

שׁוּר

verb • Root שור • Strongs / High • Page 1404

(Kal not used) To guide, to lead a herd; metaphorically, to rule. Hifil (הֵשִׁישׁ, fut. יָשִׁישׁ): to guide, to lead.

שׁוּר

unknown • Strongs / High • Page 1416

A verb related to שׁוּר, שִׁירָה; see שׁוּר I.

Gesenius

Gesenius Lexicon

שׁוּר

i. v. fut. יָשׁוּר • Page 662

to see, behold, view. Particularly (1.) to look down (Cant. 4:8), (2.) to look graciously (Hos. 14:9), (3.) to lay wait (Jer. 5:26, Hos. 13:7), (4.) to regard (Job 33:14).

שׁוּר

ii. v. • Page 662

to go, to travel, journey. Used in reference to caravans and traffic (Ezek. 27:25). Deriv. שְׁוּרָה a present.

שׁוּר

iii. v. • Root שיר • Page 662

Equivalent to (i. q.) שִׁיר to sing.

שׁוּר

i. m. dec. i. • Root שרר • Page 662

an enemy (Ps. 92:12). Equivalent to (i. q.) שֹׁרֵר.

שׁוּר

ii. dec. i. • Page 662

1. a wall (Gen. 49:22, Ps. 18:30). Plur. שׁוּרוֹת (Job 24:11). 2. proper name of a city on the borders of Egypt towards Palestine (Gen. 16:7, 20:1, Ex. 15:22).

שׁוּר

chald. • Page 662

a wall (Ezra 4:13, 16).

Verb Qal imperfect third person masculine singular

LXX: ---% προσνοήσει

LXX Usage Statistics

H7789:

---% 3× (11.4%)

προσνοήσει 2× (10.9%)

כשך כְּשַׁךְ

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכך

shâkak

Definition

to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood)

Root

a primitive root;

Exhaustive

a primitive root; to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood); appease, assuage, make to cease, pacify, set.

Source: Strong's Exhaustive Concordance — H7918

Fürst

Fürst Lexicon

שָׁכַךְ

verb • Strongs / High • Page 1418

I. Same as סָכַךְ I.; 1. To cut, to cut away or off. 2. To pierce, to stick into.

שָׁכַךְ

verb • Root שכך • Strongs / High • Page 1420

To crouch, to sink down, of a fowler; to be allayed, calmed, appeased; to subside, of water, i. e. to run off.

Gesenius

Gesenius Lexicon

שָׁכַךְ

verb • Root שכך • Page 671

Perhaps after the Arabic usage, i. q. to pour out. Job 38: 37: 'and the bottles of heaven, who pours them out?'

שָׁכַךְ

verb • Page 672

1. To settle, subside; spoken of water (Gen. 8:1) and of anger (Est. 2:1, 7:10). 2. To bow down, to stoop, spoken of a fowler (Jer. 5:26). Hiph. to still an uproar (Num. 17:20).

Preposition, Verb Qal infinitive construct common

LXX: ἐκόπασεν

LXX Usage Statistics

H7918:

ἐκόπασεν 2× (50.0%)

יקושים יְקוּשִׁים

None

STRONGS

Strong's Lexicon

יקוש

yâqûwsh

Definition

properly, entangled, i.e. by implication (intransitively) a snare, or (transitive) a snarer

Root

passive participle of H3369 (יקש);

Exhaustive

passive participle of יקש; properly, entangled, i.e. by implication (intransitively) a snare, or (transitive) a snarer; fowler, snare.

Source: Strong's Exhaustive Concordance — H3353

Fürst

Fürst Lexicon

יָקוּשׁ

noun masculine • Root יקש • Strongs / High • Page 638

An ensnarer, a net-layer, a fowler.

Gesenius

Gesenius Lexicon

יָקוּשׁ

noun masculine • Root יקש • Page 294

A fowler (Hos. 9:8, Ps. 91:3). Derived from the root יָקַשׁ. The form is properly an active participial form.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H3353:

No stats available

הציבו הִצִּיבוּ

None

STRONGS

Strong's Lexicon

נצב

nâtsab

Definition

to station, in various applications (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to station, in various applications (literally or figuratively); appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.

Source: Strong's Exhaustive Concordance — H5324

Fürst

Fürst Lexicon

נָצַב

verb • Root נצב • Strongs / High • Page 929

A root that interchanges with יָצַב, showing y/n interchange.

נָצַב

verb • Root נצב • Strongs / High • Page 983

To be firm in a place; to stand, sit, lie; to be established, set up, erected. (Kal form unused).

נָצַב

verb • Root נצב • Strongs / High • Page 984

A verb with meanings across different conjugations: (Hofal) to be placed; (Nifal) to be stiff, upright, to stand; (Hifil) to place, set, station.

Gesenius

Gesenius Lexicon

נִצָּב

noun masculine • Root נצב • Page 453

The haft or handle of a dagger, literally something inserted. (Judg. 3:22, Josh. 6:26, 1 K. 16:34).

נָצַב

verb • Root יצב • Page 452

To place, stand, or set. Niphal: to be set over (1 Sam. 22:9), to stand (Gen. 37:7, Ex. 15:8). Hiphil: to make to stand (Ps. 78:13), to set a pillar or monument (Gen. 35:20, 1 Sam. 15:12), to sharpen (1 Sam. 13:21), to fix boundaries (Ps. 74:17). Hophal: to be placed or fixed (Gen. 28:12, Nah. 2:8).

נָצַב

verb • Page 452

to plant (usage likely related to נָטַע).

Verb Hiphil perfect third person common plural

LXX: ἔστησεν στήσῃ καθεσταμένοι καθεστηκὼσ ἀνθεστηκότα

LXX Usage Statistics

H5324:

ἔστησεν 7× (8.8%)

στήσῃ 3× (3.8%)

καθεσταμένοι 3× (3.8%)

καθεστηκὼσ 2× (2.8%)

ἀνθεστηκότα 2× (2.8%)

ἕστηκα 2× (2.8%)

ἐφειστήκει 2× (2.8%)

εἱστήκεισαν 2× (2.6%)

καθεσταμένων 2× (2.4%)

ἐστήλωσεν 2× (1.9%)

משחית מַשְׁחית

he who spoils/ruins

STRONGS

Strong's Lexicon

משחית

mashchîyth

Definition

destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)

Root

from H7843 (שחת);

Exhaustive

from שחת; destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption); corruption, (to) destroy(-ing), destruction, trap, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H4889

Fürst

Fürst Lexicon

מַשְׁחִית

masculine noun • Root שחת • Lemma_Lookup • Page 917

corruption, destruction; destruction-maker, a destroying angel.

מַשְׁחִית

feminine noun • Root משח • Lemma_Lookup • Page 917

oil (see Aram. מְשַׁח), hence mount of oil, at the south side of the mount of Olives.

Gesenius

Gesenius Lexicon

מַשְׁחִית

particle • Root שחת • Page 412

1. destruction, desolation (Ex. 12:13). 2. a trap, snare (Jer. 5:26). 3. mount of corruption (2 K. 23:13).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H4889:

No stats available

אנשים אֲנָשִׁים

mortal men

STRONGS

Strong's Lexicon

אנוש

ʼĕnôwsh

Definition

a man in general (singly or collectively)

Root

from H605 (אנש); properly, a mortal (and thus differing from the more dignified H120 (אדם)); hence,

Exhaustive

from אנש; properly, a mortal (and thus differing from the more dignified אדם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare איש.

Source: Strong's Exhaustive Concordance — H582

Fürst

Fürst Lexicon

אֱנוֹשׁ

noun masculine • Root אנש • Strongs_Numbers • Page 160

A poetical expression for man, collectively spoken of the human race; also denotes mortal, decaying man, or particularly low-minded, corrupt man.

אֱנוֹשׁ

noun proper • Strongs_Numbers • Page 161

Proper name of a grandson of Adam, a son of Seth; in the antediluvian tradition an original conception of the primitive man.

Gesenius

Gesenius Lexicon

אֱנוֹשׁ

m. prim. • Page 61

man, also collect. men. Found only poetically in Job, Isaiah, and the Psalms, except 2 Chr. 14:11. The prose expression is אָדָם.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0582:

No stats available

ילכדו יִלְכֹּדוּ׃

None

STRONGS

Strong's Lexicon

לכד

lâkad

Definition

to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere

Root

a primitive root;

Exhaustive

a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take.

Source: Strong's Exhaustive Concordance — H3920

Fürst

Fürst Lexicon

לָכַד

verb • Root לכד • Strongs / High • Page 786

Properly, to bind, knot, or intertwine together (like a net). Hence: 1. To draw together, to take, to seize. 2. Generally to seize, to lay hold of, as a capture, e.g. to take warriors captive, to storm a city.

Gesenius

Gesenius Lexicon

לָכַד

verb • Root לכד • Page 346

1. to take, catch (in a net or pit). 2. to take prisoner in war (Num. 21:32). 3. to take or break into a city (Josh. 8:12). 4. to choose out by lot (Josh. 7:14). Includes Niph. pass. and Hithpa. to hold together (Job 41:17).

Verb Qal imperfect third person masculine plural

LXX: προκατελάβετο ἔλαβεν κατακληροῦται κατελάβετο ''

LXX Usage Statistics

H3920:

προκατελάβετο 9× (6.9%)

ἔλαβεν 8× (6.4%)

κατακληροῦται 5× (3.9%)

κατελάβετο 5× (3.7%)

'' 4× (3.0%)

κατελάβοντο 4× (3.0%)

συνελήμφθη 4× (3.4%)

ἔλαβον 3× (2.5%)

ἁλώσεται 3× (2.5%)

δείξῃ 3× (2.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For evil ones were found among my people: he will look about as the stooping of fowlers; they set snares, they will take men.

LITV Translation:
For among My people are found wicked ones. They lie in wait, as one who sets snares. They set a trap, they catch men.

Brenton Septuagint Translation:
For among my people were found ungodly men; and they have set snares to destroy men, and have caught them.