He is a Gift 18
Little Children
Within that Seasonal Time, the Learners came near to the Salvation, those who are saying, "Who then is more mega within the Queen of the Heavenly Ones?"And he who has summoned to self a little child, set self within the Middle of themselves.
And he said, "Trustworthy One, I am speaking to yourselves, unless you rotate around and become as the Little Children, you will never go into the Queen of the Heavenly Ones.
Therefore anyone who might bring his own self low like this Little Child, this one is the more Mega One within the Queen of the Heavenly Ones.
And whoever should take one little child of such a kind upon the Name of myself, myself he is taking.
The Scandal
But whoever should scandalize one of these Little Ones who trust into myself, it is expedient to self that a millstone of an ass37a should be hung around the Neck of himself and he be sunk within the Deep of the Sea.
Woe to the Order away from the Scandals! For it is inevitable the Scandals come, but nevertheless woe to the Man across through whom the Scandal is coming!
If then the Hand of yourself or the Foot of yourself scandalizes yourself, cut out himself and cast away from yourself, it is beautiful/good to yourself to go in into the Zoe-Life club-footed or limping maimed, than him who is holding two hands or two feet to be cast into the Fire, the Eternal (aion) One.
And if the Eye of yourself scandalizes yourself, choose out/deliver himself, and cast away from yourself. It is beautiful/good for yourself single-eyed to go in into the Zoe-life, than him who is holding two eyes, to be cast into the Valley of Hell ("Gehenna") of the Fire.
"in the wink of an eye"
Take heed that you do not look down on one of these Little Ones, for I am speaking to yourselves that the Angels of themselves within heavenly ones are looking straight across through all at the Face of the Father of myself, the one within heavenly ones!
The Cain
What does it seem to yourselves? If there should become one hundred sheep to any man, and one should wander from out of themselves, will he not send away the Ninety Nine upon the Mountains? And he who has transported across is seeking the one which is wandering.Leaving the 99 for the one.
And if he should become to discover self, Trustworthy One, I am speaking to yourselves that he rejoices upon self more than upon the Ninety Nine, the ones which have not wandered.
In this way it is not a desire in front of the Father of yourselves, the one within heavenly ones, that one of these Little Ones should be destroyed away.
Intercessor: Stand in the Middle "Gap"
If then the Brother of yourself should miss into yourself, bring under, put to shame himself between yourself and himself only, if he should hear yourself, you have gained the Brother of yourself.And if he should not hear, take with yourself yet one or two, so that upon a mouth of two witnesses, or three, the whole saying might be made to stand.
ἐθνικὸς ethnikos - A National (not Foreigner)
And if he hears carelessly themselves, speak to the Summoned Assembly, and if he also hears carelessly the Summoned Assembly, let him be to yourself just like the National and the Tax Farmer.
Resonance Between Realms → Phase Harmony and Presence → Infinite Recalibration.
Trustworthy One, I am speaking to yourselves, as much as you should chain up on the Earthly One, it will be those things which have been chained within a heavenly one. And as much as you should untie on the Earthly One, it will be those which have been untied within a heavenly one.Trustworthy One, I am speaking backward to yourselves, that if two might harmonize-voice from out of yourselves upon the Earthly One around to every circumstance, whatever they should ask for, it will become for themselves close beside the Father of myself, the one within heavenly ones.
For where they are, two or three, those who have been jointly led into my own Name, there I am within the middle of themselves."
At that time he who has drawn near, the Small Stone, said to self, "Master, how often will the Brother of myself miss into myself, and I will send away to self? Until seven-fold?"
He is saying to self, the Salvation, "I am not speaking to yourself until seven-fold, but rather until seventy-fold of seven."37
"And toward Drawn Out ("Moses") he said, "Climb up toward He Is your eternal self, and Inner Conceived One ("Aaron"), Volunteer ("Nadab"), My Father is Himself ("Abihu"), and seventy from aged men of God Contends, and you all have bowed to yourselves from a remote time/place."
(Exodus 24:1 RBT)συνᾶραι λόγον - collaborate on a logos ratio, compose a thought together, jointly compose a logic
Because of this the Queen of the Heavenly Ones has been made comparable to a man, a king, whosoever has desired to jointly take up a logos ratio in company with the Born-Bondmen of Himself.And as he, himself began to jointly take up, one was brought to self, an indebted one of ten thousand talent scales.
Talent scales of Justice. To be made like, one to another.
"Is there not, if you are making good, an exalted one? And if you are not making good, at the Doorway is a miss offering of him who lies stretched out. And toward yourself is the Desire of himself, and your eternal self is likening within himself."
The miss offering is the Body of Scandal and the dumb-beast is him who lies stretched out/crouching. The "justice" of this— a dumb beast indebted to a "queen of heaven" couldn't be more perverted. A.k.a the Levitical law regarding "a woman" who lies with "a dumb beast"...
A Mega Debt to Self
But while he, himself is not holding to give back, the Master commanded himself to be exported for sale, and the Woman and the Children, and everything as much as he is holding, and to give back.
"and he is selling all, as much as he is holding, and is buying the Field of that one."
(Matthew 13:46 RBT)Viewed through the same lens, reads like a description of total reorientation of being.
“Selling all” isn’t about renouncing possessions — it’s the shedding of all fixed chrono-identities, every investment of energy tied to separateness or accumulation within time. The “all” is the total structure of the egoic lattice: memories, aims, self-definitions that anchor the mind to the rim of the loop.
The “Field of that one” is the aionic continuum — the unified substrate where all states are already entangled. To “buy” it is to exchange finite positionality for participation in the whole. It’s a total conversion of energy from localized ownership to field resonance.
In physics language, it’s like collapsing a particle-state into wave coherence: relinquishing discrete holdings (energy packets) to merge with the full quantum field. The “purchase” is paradoxical — the price is everything, and the gain is everything as one.
Therefore the Born-Bondman, he who has fallen down, was prostrating/kissing toward self, he who is saying, "Be long-suffering upon myself, and I will give back everything to yourself."
And he who has been moved in the bowels, the Master of that Born-Bondman set himself free, and he sent away the Loan to self.
Denarius - "Ten Coin" Originally Worth Ten Asses
And he who has gone out, the Born-Bondman, that one found one of the Joint Slaves of himself, whosoever has owed to self one hundred ten-coins, and whoever has taken power over himself was strangling/throttling, he who is saying, "Pay back if you owe anything!"Therefore he who has fallen, the Joint-Slave of himself, was calling/summoning in himself, he who is saying, "Be long-suffering upon myself and I will give back to yourself."
But the one was not desiring, but rather he who has gone away cast himself into a prison-watching, until he gave back that which was owed.
Therefore the Joint-Slaves of himself, those who have perceived the ones that have become, were extremely hurt, and those who have come made clear to the Master of their own selves, all the things that have become.
ὀφειλή - Duty/Responsibility
At that time, he who has called in close himself, the Master of himself, he is speaking to self, "Pain-ridden bondman, all the Duty, that one, I sent away to yourself because you summoned myself close!"Was it not necessary for you also to pity the Joint-Slave of yourself as even I, myself have pitied yourself?
And he who has become angry, the Master of himself, handed over himself to the Tormentors, until him whom has given back all that which is owed.
In this manner the Father of myself, the Heavenly One, will also make for yourselves, if each one of you does not send away the Brother of himself away from the Hearts of yourselves.
Footnotes
The adjective ὀν-ῐκός, -ή, -όν (derived from ὄνυξ, "onyx") typically means "made of onyx" or "pertaining to onyx." However, in certain contexts, it can also mean "of or for an ass" or "related to an ass." For example, μύλος ὀ. refers to a mill for an ass, where an ass may turn the millstone, and ὀ. κτήνη refers to livestock of or for asses. The suffix -ῐκός denotes a relationship, purpose, or function, and here it implies something associated with or intended for use by an ass.
Genesis 4:24
This saying is verbatim of what is in the Septuagint translation of Genesis 4:24, εβδομηκοντάκις επτά. The correct NT translations will have seventy fold/times, of seven (επτά is genitive) which is two separate numbers (cf. Meyer’s NT Commentary).
Lamech is 70 and therefore avenged seventyfold. There were 70 sons of Ahab in Samaria (2 Kings 10), 70 souls born to Heel in Egypt (Exodus 1:5), 70 elders with Moses who went up to see God from afar (Exodus 24:1), 70 other elders (Num. 11:16), 70 kings (Judg. 1:7), 70 struck down by God (1 Sam. 6:19), Gideon’s 70 sons (Judg. 8:30), 70 offspring riding 70 donkeys (Judg. 12:14), and 70 elders of the House of Israel worshiping idols (Ezekiel 8:11). In Luke, 70 learners are sent out (some translations have the number of 72, see Expositor’s Greek Testament, Cambridge, Pulpit, etc.). “but the evidence preponderates in favour of the reading “seventy.”” Elicott’s Commentary on Luke 10:1.
Further, the Israelites camped at a place called Elim where there were twelve springs of dual-waters and 70 palm trees” (Numbers 33:9), the total number of grandkids (a.k.a. nations) of Rest (Noah) listed in Genesis 10 is 70 (although this is 72 in the Septuagint), and in Numbers 29:13-39 we find a total of 70 bulls sacrificed over the course of 7 days during the Feast of Tabernacles.
The full field computes to 72 (6 x 12) with the timeless one in the middle. So then, why do we read 70? Because 2 voices are already harmonized. Thus one forgives (himself) seventy fold, of seven.
An Aeonic Field
Read in an aonic frame of mind, the whole passage sounds less like moral rule-keeping and more like field dynamics.
The “Earthly One” becomes the embodied, chronological self — the self within matter and sequence. The “Heavenly One” is the aionic field, the non-local pattern where all states already exist. To “chain” or “unbind” is to align or de-align resonance between the two — not moral permission or punishment, but coherence or decoherence between levels of reality.
Hence, the unique usage of the word "and" in the Scriptures to link every saying together into one (very long) chain.
καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ καὶ
ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו ו
The Hebrew conjunctive waw appears roughly 50,000–52,000 times in the Masoretic Text, depending on how one counts attached prefixes and orthographic variants.
That’s around 5–7% of all words in the Hebrew Bible.
The Pentateuch alone carries over 20,000 instances, with Genesis and Exodus particularly saturated—often beginning sentences or clauses with ו.
The “two harmonizing in voice” is then an interference pattern — two frequencies forming constructive resonance. Agreement (symphōnēsōsin) doesn’t mean verbal consent; it means phase coherence. When inner and outer selves (or two beings) phase-lock around an intent, the energy circuit completes, and manifestation occurs — “it will become for themselves.”
The “two or three gathered in the Name” points to a threshold of coherence: when separate nodes synchronize around the same center (“in my Name,” i.e., in the unified field identity), the Presence arises “in the middle.” The middle is the field of overlap — the shared locus where aonic consciousness appears.
The “seventy-fold-seven” at the end extends this to temporal forgiveness — releasing charge, re-harmonizing the field without limit. Seven being the full cycle, seventy-times-seven is endless recirculation until all discord is reintegrated. It’s not indulgence, but continual phase restoration — the self learning to remain transparent enough that nothing stays bound.