He is a Gift 15
"For what reason are the Learners of yourself stepping over the Tradition of the Elder Ones? For they don't wash the Hands when they should eat a bread loaf!"
And the one who has been separated said to themselves, "For what reason are you, yourselves also side-stepping the Commandment of the God for the sake of the Tradition of yourselves?"
For the God said, Honor the Father and the Mother, and the one who is speaking evil of a father or mother, let him complete death.
"And he who reviles the father of himself and mother of himself, he has died, he is being put to death."(Exodus 21:17 RBT)
Present is Incomplete, Future is Complete
But you, yourselves are saying, Whoever might say to the Father or the Mother A gift, whatever you might benefit from out of myself,
he will never honor the Father himself or the Mother of himself, and you have invalidated the Logos Ratio of the God because of the Tradition of yourselves.
The Woman shaped by Actors
Stage Actors! Beautifully he prophesied around to yourselves, He Is Liberates Himself ("Isaia-hu"), he who is saying,'The People, this one, is honoring myself in the Lips, but the Heart of themselves, she is holding back far off away from myself!
"And He is saying, 'Masters, because the Gathered People has drawn near for this purpose, in the Mouth of himself, and in the Lips of himself, they have honored myself. But the Heart of themselves has become far from myself. And she has become a fear of themselves, my eternal self, she who teaches commandments of mortal men.'" (Isaiah 29:13 RBT)
ἐντάλματα - authoritative instructions, decrees, mandates
And in vain they are reverencing myself, those who are teaching of a teaching, mandates of humans."
And he who has summoned to self the Multitude said to themselves, "Listen and put together!"
Defiling - Making Common
It is not the one who is coming into the Mouth making the Man common, but rather the one who is leading out from out of the Mouth, this one is making the Man common.At that time those who have drawn near, the Learners, are saying to self, "You are perceiving that the Separatists, those who have heard the Logos Ratio, were scandalized."
φυτεία - Plantation, Production, Planting
And the one who has been separated said, "Every planting, whosoever the Father of myself, the heavenly one, has not planted, she will be uprooted.Send away themselves, they are smoke-blind way-guides of smoke-blind ones, and if a smoke-blind one is way-guiding a smoke-blind one, both sides of them will fall into a pit!
The two of them fall.
🎶 "I can only imagine..."
And he who has been separated, the Small Stone, said to self, "Show ourselves the Comparison!"
And the one said, "At peak/prime time, and yourselves are unintelligent."
The Witness of The Evening like Garments of Menstruation - Isaiah 64:6, Leviticus 15:19
Do you not understand that everything which is entering into the Mouth, is giving way into the Womb, and it is cast out into a menstrual privy?30And the ones which are leading out from the Mouth, from out of the Heart he is going out, and those ones also make the Man common.
For from out the Heart they come out, pain-ridden debates, murders, adulteries, prostitutions, thefts, false testimonies, vilifications.
"Unwashed Hands"
These ones are the ones which are making the Man common, but to eat with unwashed hands does not make the Man common.And he who has gone out from that side, the Salvation, withdrew backward into the Portions of Flint-stone ("Tyre") and Hunt ("Sidon").
כנע Cana /Canaanite - to Bend the Knee, Submit
And behold! a Bending the Knee woman ("Canaanite"), she who has come out away from those Limits, she kept cawing, she who is saying, "Have pity on myself, Master, son of Beloved! The Daughter of myself is evilly being demonized!"She Caws
And the one did not separate a logos ratio to herself, and those who have drawn near, the Learners of Self, kept asking himself, those who are saying, "Set herself free, because she is cawing from behind ourselves!"And the one who has been separated said, "I have not been sent away except into the Sheep, the ones which have been destroyed away of the Home of God Contends."
And the one, she who has come, was falling down prostrate/kissing to self, she who is saying, "Master, run to the rescue of myself!"
And the one who has been separated said, "It is not beautiful to take hold of the Bread Loaf of the Children and to cast to the Little Dogs."
And the one said, "Yes, Master, for even the Little Dogs eat away from the Crumbs, the ones that are falling away from the Table of the Master of themselves."
Omega "Ω" Mega Woman
At that time, he who has been separated, the Salvation, said to herself, "Ω Omega mega woman!31a Let the Trust of yourself become to yourself just as you desire!" And she was healed, the Daughter of herself, away from the Hour that one.
And he who has stepped over on that side, the Salvation, came close beside the Sea the the Circuit , and he who has climbed into the Mount, was seated there.
And many Multitudes drew near to self, those who are holding in company with their own selves maimed limping ones, club-footed ones, smoke-blind ones, blunt/deaf ones, and multitudinous others, and they flung themselves close beside the Feet of himself, and he treated themselves.
Adjective κυλλός, (kullós) means "club-footed" and "bandy-legged," describing physical deformities of the legs. "Club-footed" refers to a twisted foot making walking difficult, while "bandy-legged" describes legs curving outward at the knees. In opposition to βλαισός (blaisós), meaning "bow-legged" with inward curving legs, κυλλός specifically refers to outward curving or deformity.
(cf. Logeion κυλλὸν)
So that the Multitude marveled, those who are looking at blunt/deaf ones talking, club-footed ones healthy ones, and limping ones treading around, and smoke-blind ones looking, and they glorified the God of God Contends.
σπλάγχνα splagchna - Guts / Bowels (Of the Mega Fish)
And the Salvation, he who has summoned the Learners of Self, said, "I am moved in my guts upon the Multitude because they are already for three days now abiding in myself and they are not holding anything they might eat, and I do not wish to set themselves free starving, lest they should ever dissolve within the Road.And the Learners are saying to self, "From where for ourselves within a solitary one are so multitudinous loaves so as to fatten so great a Multitude?"
And he is speaking to themselves, the Salvation, "How many loaves do you hold? And the ones said, "Seven and a few small fish."
And he who has transmitted orders to the Multitude to fall back upon the Earthly One,
he took hold of the Seven Bread Loaves and the Fish, and he who has given eucharist/thanks, deflected. And he kept giving to the Learners, and the Learners to the Multitude.
Seven bread loaves, whole, complete. Turn your attention away from (deflect from) the Teaching of the Separatists, be fattened by the Loaves of yourself.
The Greek verb κλάω originally denotes “to break, fracture, or snap” (e.g., wood, spears, vine shoots: Od. 6.128; Il. 11.584; Thphr. CP 1.15.1). In technical and metaphorical contexts, however, the meaning shifts from literal breakage to deviation or bending, giving rise to the senses “deflect,” “inflect,” or “follow a non-straight course”.
(κλάω – Deflect)Abounds/Overflows All Around
And they all had eaten, and were fattened, and that which abounded all around of the Fragments, they lifted up, seven filled baskets.And the those who are eating, they were four thousand men separate from women and little children.
And he who has set free the Multitude, stepped into the Ship, and came into the Limits of the Precious Place ("Magadan").31
Footnotes
Sordes Menstruorum
A "barbarous" word.
"a word of Macedonian origin, which Suidas calls 'barbarous';"
Strongs #G856 Ἄφεδρος (aphedros) The aphedros has a connection to menstrual impurity. It refers to a place or a state associated with menstrual uncleaness, i.e. flow of blood. This term is found in the Septuagint (Greek translation of the Hebrew Bible) where it corresponds to the Hebrew word נדה (niddah, Strongs #5079), which specifically denotes the "abhorrant rejection" associated with menstruation.
"the whole of the righteous ones of ourselves are like garments of menstruation" Isaiah 64:6.
So, while ἀφεδρών (aphedrṓn) refers to a privy or a place of bodily waste, Ἄφεδρος (aphedros) has a direct association with menstrual impurity in ancient Greek literature and in its usage in the Septuagint. Leviticus 15:19
There is no verb "is" to render "great is your faith" and γενηθήτω does not mean "be done" but "become." Apparently a certain bias prohibited any association of the word "great/mega" (adjective) with the word "woman" (nominative) so it seemed better to scholars to plug in non-existing words.
Julia Smith was honest enough to translate it straightly as "O woman, great thy faith" but even she, in the 19th century, didn't see the possibility.
מגד (Strong's #4022) and Μαγαδάν (Magadan) share a possible linguistic connection through Semitic roots, with מגד (Meged) meaning "gift" or "precious place" in Hebrew and Μαγαδάν (Magadan) appearing in Greek texts as a location mentioned in the New Testament. While מגד (Meged) relates to significance or value, Μαγαδάν (Magadan) specifically refers to a place associated with Jesus' ministry, but the location is unidentified. The ending -άν would add the Hebrew diminuitive suffix -on (See Paragogic Nun Study) giving it a meaning of "Inner Precious Place."
pleasant, precious fruit thing
From an unused root probably meaning to be eminent; properly, a distinguished thing; hence something valuable, as a product or fruit -- pleasant, precious fruit (thing).