A Mighty One of Names 1

RBT Hebrew Literal

1 and a mighty one names sons/my son God-Contends the ones who come in into Dual-Siege (Egypt) את-self eternal Heel-Chaser a man/each one and the household of himself come
2 and Caster
3
4 Fortune (Gad) and whom/straightly
5 and he is becoming all soul thigh/side Heel-Chaser soul he has become within Dual Siege
6 and he is dying he is adding and every/all brother of himself and every/all Himself
7 and sons God-Contends within greatness exceeding/greatness the Earthly One
8 and he is standing a king he has renewed/new upon/against/yoke of Dual-Siege which not has perceived את-self eternal he is adding
9 and he is saying toward people of himself Behold together with/a people sons/my son God-Contends multiplying one/abundantly and powerful from out of him/us
10 to himself a corner/lest and he has become for war also Himself upon/against/yoke and he climbed up from out of the Earthly One
11 and they are putting upon himself in order that in the hand cities את-self eternal and אֵת-self eternal
12 his eternal self an upright one/stand and thus from the faces sons/my son God-Contends
13 and they are working of Dual-Siege את-self eternal sons/my son God-Contends in the hand
14 את-self eternal hard/severe in the hand she who is making את-self eternal all which within themselves in the hand
15 and he is saying a king of Dual-Siege which there/name/he set
16 and he is saying in the hand את-self eternal upon/against/yoke the Stones if builder/son Himself his eternal self and if a built one/daughter herself
17 את-self eternal the Gods and not they have made as when has ordered-words upon a king of Dual-Siege את-self eternal
18 and he is summoning/reading a king of Dual-Siege and he is saying for what reason The Word this one את-self eternal
19 toward Pharaoh for not for Behold in the before you/she is coming upon
20 mighty ones the Gathered People exceeding/greatness
21 and he is becoming for they are seeing את-self eternal the Gods and he is making to themselves
22 and he is laying charge Pharaoh to all people of himself to say all and every/all your inner selves are living

Notes

Exo. 1:1

Exo. 1:1   Jewish tradition taught that the opening words of the books of the Torah constituted the book names. Interestingly, the opening words of Exodus are dropped in favor of שמות, shemōt, "Names", from the beginning words of the text: ואלה שמות בני ישראל.   The opening words are actually, "And elah of names of sons..."   However, if I don't like this, or this doesn't align with my theology, I can interpret elah as a plural pronoun "these" and then add in the word "are" and the problem is solved. But this creates another problem: the name of the book becomes "These" and that doesn't make any sense. Why would Moses use proper opening words for the names of the other books of the Torah, but for Exodus, he titles it "These"? Nevermind, the second opening word is "close enough"! (cf. The Babylonian Talmud, Bava Batra 14b-15a, discusses the structure and naming of the Torah books, reflecting early Jewish scholarly practices from the Second Temple period, 516 BCE–70 CE)