Unveiling 20
And he is becoming within the Seventh One. And he is saying, "Behold! a cloud of a little one like a palm of a man, she who climbs up from the dual water!" And he is saying, "Climb up! Say toward Brother of Father, Bind and climb down, and the Rain Shower should not hold yourself back!"
(1 Kings 18:44 RBT)ἐκράτησεν - to be chief, be master of, to rule, take control: Taming the Dragon
And he took control over the Dragon, the Ancient Serpent, whoever is being an accuser and the Adversary, and he chained himself, a thousand year-cycles.23An eternal chain (of words)
ווווווווווווווווווווווווווו...καί καί καί καί καί καί καί καί καί καί καί καί καί καί καί καί καί καί..and and and and and and and and and and....ἐπάνω - Top/Upper Side/Part, Locking out the Lower
And he cast himself into the Abyss, and he shut/locked up and signet-sealed the top of himself, so that he might not make the Herds wander any longer, until he has been completed, the Thousand Years. After these ones it is necessary for himself to be untied, a little chronological time.πεπελεκισμένων - Axed
And I perceived thrones, and they sat upon themselves, and a decision was given to themselves, and the Soul-lives of the ones who have been chopped with an axe because of the Testament of Salvation and because of the Logos Ratio of the God, and anyone who did not kiss to the Wild Animal, nor to the Mirror-Image of himself, and did not take hold of the Mark upon the Brow, and upon the Hand of themselves, and they lived and reigned a thousand cycles of time in company with the Anointed One.One Day is Just like a Thousand Years
The Remaining Ones of the Dead ones did not live until the Thousand Years has been completed. She is the Standing Up, the First One.
Blessed one and a holy one, the one who is holding a portion within the Standing Up, the First one! The Second One, death, is not holding an authority over these ones, but instead they will be priests of the God, and of the Anointed One, and they will reign in company with himself, for the Thousand Years.
The shackled man, in a Tomb - Mark 5:3
And when the Thousand Years has been completed, the Adversary will be loosened from out of the Imprisonment of Himself.The Head and the Feet of the Backside Ones ("Goyim/Gentiles/Nations")
And he will come out to make the Companies of people wander,24 the ones within the Four Angles of the Earth, the Gog and Magog, to lead together themselves into the War, of whom the Number of themselves is just like the Sand of the Sea.
The earliest pictographs of the letter gimel "ג" are of a foot/camel, i.e. the split hoof of the camel...
Gog is the head, Magog is the place (i.e. throne) of the head.
"...And I have caused yourself to come in upon an earth of myself, in order for the Backside Ones ("Companies/Nations/Gentiles") to perceive my eternal self within the sanctifying of myself within yourself, to the eyes of themselves, Gog.
(Ezekiel 38:16 RBT)Walls of Jericho Came Tumbling Down
And they climbed up upon the Width of the Earthly One, and they encircled the Interpolation/Interference of the Holy Ones and the City, the one who has been agape-loved, and a fire climbed down from out of the Heavenly One and ate down themselves.And the Accuser, the one who is making themselves wander, he was cast into the Lake of the Sacrificial Fire and brimstone anywhere the Wild Animal and the False Prophet is also, and they will be touchstone-tortured by a day and a night into the Eternal Ones of the Eternal Ones.24b
And I perceived a mega white throne, and the one who is sitting upon himself, from whose Face the Earthly One and the Heavenly One fled away, and a place not was found for themselves.
The Dead revealed to be dead by their works
And I perceived the Mega Dead Ones and the Little Ones who have stood by in the eye of the Throne. And books were opened up. And another book was opened up which is of the Zoe-Life.25 And the Dead Ones were separated out from the things which have been written/drawn within the Books, according to the Works of themselves.The Death Vomits
And the Sea, she gave the Dead ones, the ones within herself, and the Death and the Underworld gave the Dead ones, the ones within themselves, and they were each separated down to the Works of themselves.The Death Swallowed...By itself
And the Death and the Underworld were cast into the Lake of the Fire. This one, the Death, the Second One, is the Lake of the Fire.And if anyone was not found within the Book of the Zoe-Life, he who has been etched/engraved, he was cast into the Lake of the Fire.
Footnotes
τὸν δράκοντα "the dragon" is in the accusative and is the direct object, but the following words τὸν ὄφιν τὸν ἀρχαῖον "the serpent the original/ancient" are in the nominative, meaning they are not exactly the direct object of the verb "he took control/mastery over"
Strongs #4105 πλανάω to make wander, lead astray
This does not mean literally "to deceive" (cf. Strong's #G538).
It is different from the Greek word for "deception" is ἀπάτη (apatē), a feminine noun meaning "deception," "trick," or "fraud." This is the word conveying the concept of misleading or deceiving someone, through trickery or manipulation or otherwise. In Ancient Greek literature, ἀπάτη appears frequently to describe acts of deceit, whether in contexts of warfare, interpersonal relationships, or moral discussions. For example, ἡ ἀπάτη τοῦ ἀνθρώπου translates as "the deception of the man." Related terms include ἀπατάω (apataō), a verb meaning "to deceive" or "to cheat," and δόλος (dolos), another noun for "deceit" or "trickery." In modern Greek, the term remains απάτη (apáti), carrying a similar meaning.
A genitive "day" and "night" are used here expressing agency. They are not in the accusative.
Genitive of Cause / Reason (Aetiological Genitive) indicates why the action happens. This is common with verbs expressing pain, suffering, fear, or passive treatment.
For example:
τοὺς ἐχθροὺς φόβου βασανισθήσονται — “the enemies will be tortured by/through fear”
Verbs like νικᾶσθαι / ἡττᾶσθαι (“to be conquered / defeated”) are flexible: they can take dative of person, ὑπό + genitive, or simply genitive. Impersonal agents (like “it is said,” “it happens”) rarely take ὑπό + genitive.
Greek ὅ ἐστι τῆς ζωῆς, which/whichever she is of the zoe-life. The word "book" is added by a great many translations to this clause, but the fact is that the term "Book of Life" is not written here.