Unveiling 4
She who is talking with myself (in the Beyond)
After these things I perceived, and behold! a door, she who has been opened within the Heavenly One, and the First Voice, her whom I heard just like of a war trumpet, she who is uttering in company with myself, he who is saying, "Climb up here, and I will show you which things must become after these!"
The First Voice
She who has been opened.
"And he is leading out his eternal self to the Outside of herself, and he is saying, 'Look, pray, at the Dual Heavenly Ones of herself, and a book of the Round Stars, if you are able to count their eternal selves!' And he is saying to himself, 'Like this he is becoming, the seed of yourself!'"
(Genesis 15:5 RBT)Concieved
I became immediately within a spirit, and behold! a throne was being laid up/dedicated within the Heavenly One, and he who is sitting toward the Throne!10aAnd the one who is sitting down resembling a vision, a stone, a jasper, also a sardius, and an iris from the circle of the Throne resembling an emerald vision.
The Order of Himself: A Cosmic Möbius temple of living light (Or, an Apple)
And twenty four thrones from the circle of the Throne, and upon the Thrones, twenty four elders, those who are sitting down, those who have been cast all around in bright white outer garments, and upon the Heads of themselves golden wreaths.10bAnd from out of the Throne lightning flashes are leading out, and voices and thunders and seven torches of fire, those who are being kindled in the eye of the Throne, which are the Seven spirits of the God.
And in the eye of the Throne, as a glass sea resembling crystal, and within the Middle of the Throne and orbiting the Throne, four living ones, those that are loaded full of eyes in front and behind.10c
In a Sea of potential, the "apple of the eye" or "little man of the eye" is begotten inward from the outer physical realm of the five senses by way of his father and mother "according to the flesh." At that point of birth, the whole becomes a self-referential, self-eternal, self-existing, self-glorifying being (from, to, and through him are all things):
The still point becomes the summit;
the abyss becomes the height;
the well becomes a fount;
the sea becomes transparent crystal;
and the self, once submerged, becomes the head.
And the First living one resembles a lion, and the Second living one resembles a young shoot/calf, and the Third living one, he who is holding the Face just like a man, and the Fourth living one resembles an eagle, he who is flying.
Metaphorically a young boy/girl
Cf. Hdt. 3.28, 2.41: Herodotus mentions Apis, the bull-god, where μόσχος refers to a young bull. E. Cyc. 389: Euripides' Cyclops uses μόσχος in the sense of "calf" (young cow). E. Hec. 526, Andr. 711: Euripides uses μόσχος to metaphorically refer to a young girl or maiden.
"A fresh olive leaf within the Mouth of herself..." (Genesis 8:11 RBT)
"The woman of yourself is like a vine, she who is fruitful within the dual thighs of your house. The sons of yourself are like grafted-shoots of the olive tree encircling the table of yourself."
(Psalm 128:3 RBT)The Seraphim: Fiery Flying Serpents, No Rest
And the Four Living ones, one according to one of themselves, he who is holding six wings upward, circling around, and they are filled up with eyes from within, and they are not holding a rest of day and of night, those who are saying, Holy one | holy one | holy one master | the God | the All-mighty the one who was | and the one who is | and the one who is coming.
The name YHWH is derived from the root h-y-h היה meaning "to be." It can be understood as a combination or contraction that encapsulates the ideas of "He was," "He is," and "He is coming"—a timeless being who is omnipresent around time (the future being "already now"). The reason the Name is "not found in the New Testament" is because Greek doesn't have verbs that can express such an idea, as the language is structured around a clear system of tenses that represent temporal/linear time.
Orions Belt? All three verbs in one?The ו in הוה instead of י is a result of regular morphological patterns characteristic of weak verbs in Biblical Hebrew when conjugated into participle or infinitive (timeless) forms. The י is added to the front to create the incomplete/imperfect 3rd person masculine conjugation "he is becoming" but this would be grammatically problematic to the "omnipresence" and the Name itself. (What scholar is going to say that the Name is an imperfect/incomplete form?) Thus it could be understood as communicating the enigma of the one behind, the one here, and the one coming in front.
Four living ones, one according to one = two pairs (two by two)
"Seraphim, those who stand from on top to himself, six dual wings six dual wings...
And he has summoned this one toward this one, and he spoke, "Holy one, holy one, holy one! He Is of Armies, the fullness of all the Earth is the glory of himself!"
The individual units of an insect's compound eye, called ommatidia, are often hexagonal in shape. This hexagonal arrangement is a result of efficient packing, allowing the maximum number of ommatidia (4000-6000 in a honey bee) to fit together in a compact space without gaps. This structure optimizes the insect's field of vision and light capture. The hexagonal pattern is particularly prominent in insects like bees, dragonflies, and flies, where compound eyes are highly developed. This geometric configuration is ideal for covering a spherical or curved surface, providing these insects with a wide-angle view and excellent motion detection.
At Last!
And when the Living ones will give a glory and a valuable one and a thanksgiving to the one who is sitting down upon the Throne, the one who is living into the Eternal (aiōn) Ones of the Eternal (aiōn) Ones,the twenty four elders will fall in the eye of the one who is sitting down upon the Throne, and they will kiss toward the one who is living into the Eternal (aiōn) Ones of the Eternal (aiōn) Ones, and they will cast the Wreaths of themselves in the eye of the Throne, those who are saying,