Unveiling 14
The 144 Thousand
And I perceived and behold! the Lamb, he who has been standing ready upon the a mountain of Zion and in company with himself one hundred forty four thousand, those who are holding the Name of himself,21 and the Name of the Father of himself, that which has been written upon the Between-Eyes of themselves.
"And the Women are eyeing, the ones who laugh/play, and they are saying, 'He Who is Asked ("Saul") attacked within a thousand of himself, but Beloved ("David") within a myriad of himself!'"
(1 Samuel 18:7 RBT)And I heard a voice from out the Heavenly One, just like a voice of waters multitudinous, and just like a voice of a mega thunder. And the Voice whom I heard was just like the Harpists, those who are harping within the harps of themselves.
A new Song of "Ruth", The Redeemed
And they are singing just as a new song in the eye of the Throne and in the eye of the Four Living Beings and the Elder Ones and no one had power to learn/study the Song, except the one hundred forty four thousand, the ones who have been purchased in the marketplace away from the Earthly One.Trafficked in Slavery with her Children
These ones are they who are in company with women, they have not been stained, for they are maiden virgins, the ones who are accompanying the Lamb wherever he might lead under. These ones have been purchased in the marketplace away from the Humans; a first-fruits to the God and to the Lamb. 22
"...so that he might stand beside to himself in glory the Summoned Assembly, she who is not holding blemish nor wrinkle, nor anything of the kind, but rather in order that she may be a holy one and an innocent one."
(Ephesians 5:27 RBT)
"And he has become, beneath a fragrant spiced one he is a decaying rot; beneath a woman's girdle, an encircling rope; beneath a turned top bun, baldness; beneath a fine fabric robe, a girded sackcloth; and beneath a beautiful one, a branded one."
(Isaiah 3:24 RBT)"And also, I have purchased self eternal Friend ("Ruth"), the From-Her-Mothers-Father ("Moabitess"), the woman of He-Who-Is-Inwardly-Weak ("Machlon")..."
(Ruth 4:10 RBT)And within the Mouth of themselves a falsehood was not found, they are innocent ones.
The Zenith, The Tsoharaim, צהרים - "The Noon Lights" "midday" or "High Noon"
And I perceived another angel, he who is flying within middle-heaven, he who is holding an eternal (aion) good news to gospelize upon the ones who are living upon the Earthly One, and upon every swarm and tribe and tongue and people.he who is saying within a mega voice, "Fear the God, and give to self glory, because she has come, the Seasonal Time of the Separation of himself, and kiss toward the one who has made the Heavenly One, and the Earthly One, and a sea and springs of waters!"
And another angel, a second one, accompanied, he who is saying, "She has fallen, she has fallen, Babylon, the Mega One! She who has given to drink from out of the Wine of the Rage of the Harlotry of herself to all the Herds!"
The God of this Age
And another angel, a third one, accompanied themselves, he who is saying within a mega voice, "If anyone is kissing toward the Wild Animal and the Mirror-Image of himself, and he is taking hold of a brand-mark on the Brow of himself or upon the Hand of himself,he, himself also, will drink from out of the Wine of the Fury of the God, the Unmixed one who has been mingled/tempered within the Cup the Anger of himself, and he will be touchstone-tormented within a fire and brimstone in the eye of angels, holy ones, and in the eye of the Lamb!"
And the Smoke of the Touchstone-torture of themselves climbs up into eternal ones of eternal ones and they are not holding the cessation of day and night, the ones who are kissing toward the Wild Animal and the Mirror-Image of himself, and if anyone takes hold of the engraved-mark of the Name of himself.
"Within whom the God of the Eternal one, this one, has smoke-blinded the thoughts of the Untrusting into the Not-Beaming Forth the Illumination of the Gospel of the Glory of the Anointed One which is a mirror-image of the God."
(2 Corinthians 4:4 RBT)
The Wild Beast
The touchstone-torture
Kissing the Mirror-Image [the Body] of his own Self
The Mark upon the Left "Bad-Omen" Hand of Himself
Here in this place she is the Endurance of the Holy Ones, the ones who are watching over the Commandments of the God, and the Trust of Salvation.
And I heard a voice from out of the Heavenly One, she who is saying, "Write! Blessed are the Dead Ones, the ones within a master, those who are dying off away from this moment, Yes, the Spirit is speaking, because they will stop from out of the Beatings of themselves, for the Works of themselves are accompanying along with themselves!
And I perceived and behold! a white cloud, and upon the Cloud he who is sitting down resembling a son of man, he who is holding upon the Head of himself a golden wreath, and within the Hand of himself a sharp sickle.
And another angel came out from the Temple, he who is cawing within a mega voice to the one who is sitting on the Cloud, "Put forth the Sickle of yourself and reap, because she has come, the Seasonal Time, to reap, because she dried up, the Harvest of the Earthly One!"
And he cast the sickle himself, the one who is sitting down on the Cloud, upon the Earthly One and she was harvested, the Earthly One.
And another angel came out from out of the Temple, the one within the Heavenly One, he who is holding, also himself, a sharp sickle.
And another angel came out from the Altar, the one who is holding an authority on the Fire, and he crowed with a mega voice, the one who is holding the Sharp Sickle, he who is saying, "Send the Sharp Sickle of yourself, and gather the grape-clusters of the Vine of the Earthly One because they, the Grapes of herself, have fully bloomed!"
And the Angel cast the Sickle of himself into the Earthly One and he gathered the Vine of the Earthly One, and he cast the Mega One into the Winepress of the Rage of the God.22a
And the Winepress, she was trampled outside of the City, and blood came out from the Winepress up to the Bridles of the Horses, away from one thousand six hundred stadium-tracks.
Footnotes
The 144 Thousands
The Greek ἔχουσαι is the feminine nominative plural present participle of the verb ἔχω in Ancient Greek, which means "to have," "to hold," or "to possess" and it was always a feminine nominative plural. Those who have/hold.
The Greek for 144 thousands is ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες and applies to both masculine and feminine since χιλιάδες (thousands) is a feminine noun and not numeral, but numerals themselves are not gender-specific when used with plural nouns like χιλιάδες.
ἑκατὸν τεσσαράκοντα τέσσαρες χιλιάδες translates to "one hundred forty-four thousands," where χιλιάδες functions as the noun for "thousands," and the numerals before it (ἑκατὸν τεσσαράκοντα τέσσαρες) describe how many thousands there are.
Compare xπολλαὶ χιλιάδες ταλάντων many thousands of talents
Another brutalized verse.
- οὐκ ἐμολύνθησαν is not a participle verb, i.e. "ones who have not been defiled" but an aorist indicitive passive 3rd person plural that means "they have not been stained."
- μετὰ "together with/in company with/after" is not the word you would use to express "defiled from" or "defiled because of". In Ancient Greek, the use of "μετά" (meta) to indicate a cause or consequence—like "defiled through women"—is not typical. "Meta" is more commonly used to express notions of "with," "after," or "beyond" rather than as a preposition to indicate source or causation.
- παρθένος (parthénos) means "maiden," "girl," or "virgin." It refers to a young, unmarried woman.
- The plural παρθένοι is a feminine plural, not masculine plural noun.
- In Homer's Iliad (Il. 22.127), it describes a maiden. In Sophocles' plays, for example, in S. OT 1462, it is used to say "my unhappy girls," referring to maidens. In Id. Tr. 148, it is contrasted with γυνή (gunē), which means "woman" or "wife."
- In Laconian dialect, it’s παρσένος. The term can also refer to specific figures in mythology, like Persephone or the Sphinx, indicating their status as maidens or virgins.
- It is also the constellation Virgo.
- Scholars, religious and secular alike, created an "analagous" definition, i.e. "celibate man" or "unmarried man" based entirely off of this one verse (and passage), and thus put the real meaning completely out of view. "Maiden" was never used to describe a "man" anywhere in Greek literature.
- The Greek ἀπὸ means "away from" not "among."
Bias dictated the traditional interpretation of this passage and completely usurped common sense.
The phrase καὶ ἔβαλεν εἰς τὴν ληνὸν τοῦ θυμοῦ τοῦ Θεοῦ τὸν μέγαν can be translated as "And he threw into the winepress of the wrath of God the great (one)." The "great (one)" is in the accusative, referring to someone who is thrown into the winepress. "great wrath of God" is an incorrect translation, it does not belong as part of the phrase "wrath of God." Nor does it fit with "the Winepress" as that is in the feminine and thus does not agree in gender.