He is a Gift 20
ἅμα - At once, together at the same time
For the Queen of the Heavenly Ones is the same as a man, a household master, anyone who came out at the same time, early dawn, to hire out laborers into the Vineyard of Himself.
"The woman of yourself is like a vine, she who is fruitful within the dual-side/thighs of your house. Your sons/builders are like grafted-shoots of the olive tree encircling your table."
(Psalm 128:3 RBT)The Two Agree: One Voice
And he who has harmonized in company with the Laborers, from out of a ten-coin ("worth ten asses") for the Day, sent away themselves into the Vineyard of himself.ἀγορᾷ - a public assembly of the people
And he who has gone out around a third seasonal time perceived other ones, those who have stood ready within the Public Assembly, ones not working the ground.And that one said, "Bring under, also yourselves, into the Vineyard and whatever is just, I will give to yourselves."
And those ones went away, and he who has gone out backwards around a sixth and a ninth seasonal hour made in the same way.
ὡσαύτως - the sixth hour and the ninth hour are making in the same way/manner as the third hour, across time.
And around the Eleventh, he who has gone out found other ones, those who have stood by and he is speaking to themselves, "Why in this place are you all standing ready, the Entire Day, as ones not working the ground?"
The Vineyard of Self
They are saying to self, "Because no one hired out ourselves." He is saying to themselves, "Bring under, also yourselves, into the Vineyard!"And of her who has become late, the Master of the Vineyard is speaking to the Steward of himself, "Summon the Laborers and give back the Wage, he who began away from the Last Ones, until the First ones.
And those who have come, the ones around the Eleventh Hour, they each took hold of a ten-ass-coin ("ten asses silver coin").
They and themselves
And those who have come, the First Ones, they customarily practiced that they will take hold of many more, and they took hold of the Ten-Ass-Coin upward, and themselves.And those who have taken hold kept grumbling down upon the Home Master,
those who are saying, "These the Last Ones, made one seasonal time, and you have made themselves equal to ourselves, those who have borne the Weight of the Day and the Scorching Heat."
And the one who has been separated, one of themselves, said, "Comrade, I am not doing unjustly to yourself. Did you not, of a ten-coin, harmonize to myself?
Lift up your own, and lead under. And I desire to give to this one, the Last One, even as also to yourself."
Divided Eye
Is it not allowed for myself to make whatever I desire within my Own? Or is the Eye of yourself pain-ridden, because I, myself am a good one?In this way the Last Ones will be first ones, and the First ones last ones.
And he who is climbing up, the Salvation, into Foundations of Peace, he took in the Two and Ten Learners according to his own, and within the Road, said to themselves,
To be Scourged by Scholars
"Behold! We are climbing up into Foundations of Peace, and the Son of the Human will be handed over to the Arch Priests and scholars and they will down-separate himself into a death!σταυρόω - to fence with pales
And he will hand over himself to the Herds into the Mocking, and Scourging, and Fencing with Stakes, and on the Third Day he will wake up!"the Mother of the Sons of Endowment
At that time, she drew nigh to self, the Mother of the Sons of Endowment ("Zebedee") in company with the Sons of Herself, she who is falling down prostrate, and she who is begging for a certain thing away from himself.One from the Future, one from the Past
And the one said to herself, "What do you desire?" She is saying to self, "Speak so that these ones, the Two Sons of myself might sit down, one from out of the right-sides and one from out of "good disguised left sides"39b of yourself within the Queen of Yourself!"And he who has been separated, the Salvation, said, "You have not perceived what you are asking for. Do you have power to drink the Cup which I, myself am destined to drink! They are saying to self, "We have power!"
He is saying to themselves, "Indeed the Cup of myself you will drink, but to sit from out of the right-sides of myself and from out of "good disguised left sides", this is not mine to give, but rather for those for those whom she has been prepared under the Father of myself.
Indignant Brothers
And those who have heard, the Ten, they became indignant around to the Two Brothers.And the Salvation, he who has summoned themselves said, "You see that the Rulers of the Herds are subjugating/lording down over themselves, and the Mega Ones are dominating over themselves.
διάκονος - Functional Agency of Yourself
It will not be in this way within yourselves but rather, whoever might desire to become a mega one within yourselves, he will be an agent of yourselves.
the functional agent, auxiliary, go-between, instrument, surrogate.
The διάκονος acts not for their own selves, but in place of the one who sends them.
Tychicus and Phoebe serve as the Small One's ("Paul") stand-ins—delivering letters, encouraging churches, conveying teaching (Eph 6:21; Rom 16:1). He is the small one who is present, "in spirit."
And whoever desires within yourselves to be a first one, he will be of yourselves, a born bondman.
kinsman Redeemer
Just as the Son of the Human did not come to be ministered to but rather to minister, and to give the Soul-life of himself a redemption price anti of multitudes.And those who were leading out of themselves away from Fragrance of Himself ("Jericho"), accompanied to self, a great Multitude.
And behold! two smoke-blind ones, those who are sitting down close beside the Road, those who have heard that Salvation is leading aside, they were cawing, those who are saying, "Master, have pity on ourselves, Son of Beloved ("David")!"
Pats on the Back
And the Multitude bestowed honor on themselves so that they might be silent, but the greater they were cawing, those who are saying, "Master, have pity on ourselves, son of Beloved ("David")!"And he who has stood ready, the Salvation, crowed to themselves, and said, "What you desire, I will make to yourselves!"
They are saying to self, "Master, that the Eyes of ourselves might be opened!"
The Eye Becomes Single
And he who has been moved within his bowels, the Salvation, fastened to the Eyes of themselves, and immediately they looked up, and accompanied self.
Footnotes
Left: Disguised as "Good Name"
εὐώνυμος meaning "well named" was not actually favorable or good, but the term εὐώνυμος was used to pretend it was, through euphemism. In classical Greek, the proper word for "left" is ἀριστερός (aristeros). This word is used without the euphemistic connotations associated with εὐώνυμος ("of good name"). While εὐώνυμος was often used to avoid the negative connotations of "left," ἀριστερός is the straightforward term for the left side, often used in practical contexts, such as directions, body parts, and positioning.
- ἀριστερός in Homer, Herodotus, and other classical authors simply refers to the left-hand side or direction.
- It could describe something on the left side of the body or on the left wing of an army formation.
In contrast, δεξιός (dexios) refers to the "right" side and often had positive connotations, such as being associated with strength, favor, or good omens. Hence we do not render the word εὐώνυμος as "left".
To translate it literally "good-named" doesn't capture the euphemism.
An accurate translation would be something like "ominous (but called favorable)" or "ill-omened (euphemistically termed favorable)." This would convey the fact that the omen was actually inauspicious, but the term εὐώνυμος was used to disguise it as something positive.
Other translations could be:
- "Unlucky (called favorable)"
- "Ill-omened (euphemistically termed auspicious)"
- "Sinister (but named well)"