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People of the Land of Milk 4
But I am speaking, for as long a time as the Heir is an unspeaking-babe, he is carrying across nothing of a born bondman, he who is being a master of everything.
But rather, he is under guardians and house-managers until the Appointed Time of the Father.
And in this way, also ourselves, when we were unspeaking-babes under the Rows of Letters4 of the Order, we were those who have been enslaved.
So that you are no longer a born bondman but rather a son, and if a son, also an heir straight across through God.
But at that time indeed, those who have not seen God, you were enslaved to those, by Natural Origin, who are not gods.
You are observing close beside the days, also moons and times and cycles of time ("years").
And you have seen that because of a weak one of the Flesh I have gospelized to yourselves at the First.
And the Test of yourselves within the Flesh of myself you did not treat as nothing, nor did you spit it out, but rather just as angel of God you accepted myself, even as Anointed One Salvation.
Where therefore is the Blessing of yourselves? For I bear witness to yourself, that if possible, those who have dug out the Eyes of yourselves, you have given it to myself.
They are jealous for yourselves, not beautifully, but rather they want to shut yourselves out, so that you might envy themselves.
And it's beautiful to be jealous within a beautiful one always, and not only within the Being Near At Hand, myself toward yourselves.
Speak to myself, those who are desiring to be below a usage, are you not hearing the Usage?
For it is written that Father of Multitude ("Abraham") held two sons, one from out of the Young Maiden, and one from out of the Liberated one.
and the Foreigner ("HaGar"), she is Mount Sinai, within the Arabia, and she is standing parallel/in a row, to the , to Foundation of Peace, for she is in slavery in company with the Children of herself.
For she is written, 'Gladden yourself/Cheer up, barren one, the one who who is not birthing! Break apart, and raise a cry, the one who is in travail, because multitudinous are the Children of the Desolate one, more than the one who is holding the Male!'
And yourselves, brothers, down to He Laughs ("Isaac"), are children of a summons/mandate.
But what is she speaking, the Writing? Cast out the Young Maiden and the Son of herself, for the Son of the Young Maiden will not ever inherit in company with the Son of the Free One.
On which account, brothers, we are not children of a young maiden, but of the Liberated one.
But rather, he is under guardians and house-managers until the Appointed Time of the Father.
And in this way, also ourselves, when we were unspeaking-babes under the Rows of Letters4 of the Order, we were those who have been enslaved.
Dual
And when the Fulfillment of the Chronological Time came, the God dispatched the Son of himself: he who became from out of a woman, he who became under a usage.Taking Back the Son Placement
So that he should buy up the ones under a usage in order that we might take back the Sonship.The Raven
And because you are sons, the God sent out the Spirit of the Son of himself into the Hearts of ourselves, that which is cawing, 'Abba, the Father!'So that you are no longer a born bondman but rather a son, and if a son, also an heir straight across through God.
But at that time indeed, those who have not seen God, you were enslaved to those, by Natural Origin, who are not gods.
Enslaved backwards to rows of letters
And those who have recognized God, and more, those who have been recognized under God, how are you wheeling back around upon the Weak Ones and beggars , rows of letters to which you desire to be enslaved backwards to from above?You are observing close beside the days, also moons and times and cycles of time ("years").
defunctus laboribus
I am scaring/putting to flight yourselves lest somehow, vainly, I have grown tired into yourselves!Like a Mind Speaking to Itself
Become just like myself, because even myself is just like yourselves, brothers! I beg of yourselves! You have done nothing unjustly to myself!And you have seen that because of a weak one of the Flesh I have gospelized to yourselves at the First.
And the Test of yourselves within the Flesh of myself you did not treat as nothing, nor did you spit it out, but rather just as angel of God you accepted myself, even as Anointed One Salvation.
Where therefore is the Blessing of yourselves? For I bear witness to yourself, that if possible, those who have dug out the Eyes of yourselves, you have given it to myself.
"Job": You are your own worst Enemy
So therefore I have become a hated one of yourselves, he who is speaking truth to yourselves.They are jealous for yourselves, not beautifully, but rather they want to shut yourselves out, so that you might envy themselves.
And it's beautiful to be jealous within a beautiful one always, and not only within the Being Near At Hand, myself toward yourselves.
Second Adam, Formed of Dust, In the Childbirth Pangs
Children of myself, those which I am travailing backward until whom an Anointed One should be formed/shaped within yourselves!The Voice Crying within the Desolate One
And they were desiring to be close by at hand toward yourselves at this very moment, and to change the Voice of myself, because I have no way out within yourselves!Speak to myself, those who are desiring to be below a usage, are you not hearing the Usage?
For it is written that Father of Multitude ("Abraham") held two sons, one from out of the Young Maiden, and one from out of the Liberated one.
The Flesh | The MandateNot Liberated | Liberated
ἐπαγγελία - Announcement, Pledge, Summons
But indeed, the one from out of the Young Maiden has become down to flesh, and the one from out of the Liberated One straight across through a summons/mandate.The Allegorized Ones of Two Testaments/Wills
Anyone who are those who are allegorized, for these ones are two dispositions, one indeed away from Mount Sinai, she who is begetting into slavery, anyone who is the Foreigner ("HaGar").5 ערב - Arabian West.
This word ties into a significant pattern of allegories in the Hebrew Scriptures regarding a time when the land “becomes a wasted one” prior to “the latter rain”. In studying the Hebrew root רב we find a pattern: The Sun Sets in the Arabian Desert West; Desolate Mixed Ravens of Pledges
See footnote.and the Foreigner ("HaGar"), she is Mount Sinai, within the Arabia, and she is standing parallel/in a row, to the , to Foundation of Peace, for she is in slavery in company with the Children of herself.
συστοιχέω: A Greek verb meaning "to stand in the same rank or line" or "to correspond to."
- Military Context: In the context of soldiers, it means to be arranged in the same rank or line. For example, Polybius uses it to describe soldiers standing in formation: συστοιχεῖ (Plb. 10.23.7).
- Correspondence: More broadly, it can mean to correspond to or align with something. In biblical or symbolic contexts, it is used to show correspondence between entities.
For she is written, 'Gladden yourself/Cheer up, barren one, the one who who is not birthing! Break apart, and raise a cry, the one who is in travail, because multitudinous are the Children of the Desolate one, more than the one who is holding the Male!'
And yourselves, brothers, down to He Laughs ("Isaac"), are children of a summons/mandate.
Persecuting yourself
But just as at that time the one down to flesh, he who has been begotten, was chasing/putting to flight the one down to a spirit, in this manner also .Ishmael Chasing Isaac.
But what is she speaking, the Writing? Cast out the Young Maiden and the Son of herself, for the Son of the Young Maiden will not ever inherit in company with the Son of the Free One.
On which account, brothers, we are not children of a young maiden, but of the Liberated one.
the Liberated One | the Liberated One
Footnotes
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4 (Verse 3)
Strong's #G4747. The term "στοιχεῖα" (stoicheia) in the context of ancient Greek texts, is related to "γράμματα" (grammata), which means "letters" or "written characters."
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Stoicheia vs. Grammata:
- "στοιχεῖα" (stoicheia): This term originally referred to elements or fundamental principles and can be translated as "elements" or "letters" in different contexts. In classical texts, it often implies basic components or building blocks, such as letters of the alphabet.
- "γράμματα" (grammata): This term generally means "letters" in the sense of written characters or individual letters of the alphabet.
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Historical and Textual Usage:
- Diog. Bab. Stoic. 3.213: Refers to a Stoic text where "στοιχεῖα" is differentiated from "γράμματα." This suggests that the Stoics saw a conceptual distinction between fundamental elements (στοιχεῖα) and letters (γράμματα) in their philosophy.
- Plato’s Theaetetus (Cra. 426d): Plato uses "στοιχεῖα" to denote elements or principles but doesn’t always clearly distinguish it from "γράμματα."
- Aeneas Tacticus (31.21): Mentions "στοιχεῖα" and specifies that it can refer to letters (particularly, the 24 letters of the Greek alphabet).
- BGU 959.2 (ii A.D.): Provides an example where "στοιχεῖα" is used in a filing system to denote letters.
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Usage in Ancient Texts:
- ἀκουόμενα στοιχεῖα: Letters that are pronounced.
- γράμματα and στοιχεῖα: In some texts, these terms are used interchangeably, indicating that "στοιχεῖα" and "γράμματα" could sometimes refer to the same thing—letters of the alphabet.
- D.T. 630.32: Explicitly identifies "γράμματα" and "στοιχεῖα," showing that in some contexts they were considered the same.
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Ordering and Systems:
- κατὰ στοιχεῖον: Refers to ordering alphabetically or by the sequence of letters.
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Confusions and Distinctions:
- A.D. Synt. 29.1: Shows confusion between "στοιχεῖα" and "γράμματα" in some contexts.
- Hdn. Gr. ap. Choerob. in Theod. 1.340: Distinguishes between "στοιχεῖα" and "γράμματα."
5 (Verse 24)
| The Sun Sets at the End of the Journey in the Arabian Desert West, The Harlot on the Beast | ||||
|---|---|---|---|---|
| Strongs # | Hebrew | Transliteration | Meaning | References |
| #7227 | רַב | rab, rabbah | "abundant, many" | Gen. 7:11 (the deep of the abundant), Gen 6:5 "abundant evil" |
| #7231 | רָבַב | rabab | "to become many" | "those who hate me" Psalm 25:19, Psalm 3:1, 38:19, 69:4, Jer. 46:20-24; "transgressions/apostasies" Jer. 5:6, 14:7 |
| #7228 | רַב | rab | "archer" | Job 16:13, Jer. 50:29 |
| #7232 | רָבַב | rabab | "to shoot or multiply (actively)" | Psalm 18:4 |
| #6150 | עָרַב | arab | "become evening, grow dark" | Can’t tell the difference between light and dark |
| #6148 | עָרַב | arab | "to exchange, give in pledge, braid, mix" | Ezra 9:2, Psalm 106:35 |
| #6154 | עֵרֶב | ereb | "mixed people" | Exodus 12:38 |
| #6152 | עֲרָב | arab | "Arabia" | 1 Kin. 10:15, 2 Chron. 9:14, Isa. 21:13, Jeremiah 25:24, Eze. 27:21 |
| #6153 | עֶרֶב | ereb | "evening, sunset" | Psalm 90:6 |
| #4628 | מַעֲרָב | maarab | "west" | Isaiah 45:6, Psalm 107:3 |
| #2724 | חָרָבָה | charabah | "desert" | Gen. 7:22, Ex. 14:21, Josh. 3:17, 4:18, 2 Kin. 2:8 |
| #6158 | עֹרֵב | oreb | "raven" | Gen. 8:7, Lev. 11:15, 1 Kin. 17:4-6, Job 38:41, Ps. 147:9, Prov. 30:17, Songs 5:11, Isa. 34:11 |
| #2717 | חָרַב | charab | "to desolate, lay waste" | Gen. 8:13, Isa. 34:10, Jer. 2:12, Eze. 26:2 |
| #699 | אֲרֻבָּה | arubbah | "network" or "lattice" or "floodgate" | Gen. 7:11, 8:2, Isa. 24:18, Hos. 13:3 |
| #7241 | רְבִיבִים | rebibim | "abundant showers" | Ps. 72:6, Jer. 3:3, 14:2, Micah 5:7 "the remnant" |
| #6161 | עֲרֻבָּה | arubbah | "a pledge" | Prov. 17:18 |
| #7257 | רָבַץ | rabats | "to crouch down (as an animal)" | Gen. 4:7, 29:2, 49:9,14; Num. 22:27, Isa. 13:21 |
| #7251 | רָבַע | raba | "to square" | |
| #7253 | רֶבַע | reba | "a fourth part" | |
| #702 | אַרְבַּע | arba | "four" | |
| #7250 | רָבַע | raba | "mate" as with an animal | Lev. 18:23, 19:19, 20:16 only |