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He is Favored 4

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The Woman of Judea Sent Away
Therefore, even as the Salvation recognized that the Separatists heard that the Salvation is making and plunging more learners than Favored,
and although really the Salvation, he, himself was not plunging, but rather the Learners of Himself,
he sent away the Caster ("Judean"), and went away backward into the Circuit.71b
And it was necessary for himself to pass across the other side through the Guard Tower ("the Samaria").
Fortified Guard Tower.

Samaria comes from the Hebrew word "Shomron" (שמרוֹן) and its root "shamar" (שמר), which means "to guard," "to keep," or "to watch over." This root conveys the idea of preservation, protection, or vigilance.

"A thorn/nail in my side"
Also related: שׁמיר "shamir" a thorn, a point. "Perhaps the two significations (No. I., II.) may be reconciled from the sense of guarding, coming from that of shutting up, making fast with nails." (cf. Gesenius)


She's a Drunk Lie
He therefore is coming into a city of Guard Tower, she who is being called Drunk Lie ("Sychar"), near the spot that Heel Chaser ("Jacob") gave to He Adds ("Joseph"), the Son of Himself.
She's a Drunk Lie, a Guard Tower, Prison, Pit. No Peace to be found.

A spring, origin
And in that place was a spring of Heel Chaser. Therefore the Salvation, he who has grown tired from out of the Journey, was sitting in this way upon the Spring. She was being an hour, just as a sixth.

"Six O' Clock"
There are twelve hours in a day. The Day of God is six steps up (dawn) and six steps down (dusk)


The Spring vs. the Dug Well: "Woman, You were Beguiled!"
A woman is coming from out of the Guard Tower, to bale out water. The Salvation is saying to herself, "Give to myself to drink!"
The Prudent Serpent

"He sent forth from above, and took myself, and drew me out from the many dual-waters." (Psalm 18:16 RBT)

He caused me to climb up from the pit-hole of the uproar, from the mud of the Mire, and stood my feet upon a rock, and made firm my steps." (Psalm 40:2 RBT)

Drink from the well-springs of yourself

"He drank dual waters from the pit hole of yourself, but flowing drops from the center of the well of yourself. They are spreading abroad from the eye-springs of yourself on the outside; channels of water within the broad places. They are for yourself for your separation, and not for strangers of your eternal self. He is a wellspring/source of yourself, he who is blessed, and he has rejoiced from the woman of the young one of yourself!"

(Proverbs 5:15-18 RBT)

Gone Away Thirsty
because the Learners of himself had gone away into the City, so that they might buy in the market nourishments.
malnourished

Dual Waters: We don't Share
The Woman, the Watchwoman ("Samaritan"), she is saying therefore to self, "How is yourself, he who is being a Caster close beside myself, asking to drink of a woman, she who is being of a Watchwoman?" For Casters do not use jointly with Watchmen ("Samaritans").71c
The Salvation separated, and he said to herself, "If you had seen the Gift of the God, and who the one is who is speaking to yourself, 'Give to myself to drink,' you, yourself would have asked himself, and he would have given to yourself a water which is living!
φρέαρ - A Man-made Pit Well that requires a "Drawing Bucket"
She is saying to self, "Master, you don't even hold a drawing-bucket, and the Dug-Pit is deep! From where therefore do you hold the Water which is living?
φρέαρ phrear - a dug well, pit, or cistern.

φρέατος τῆς ἀβύσσου phreatos tes abysson - dug-pit of the abyss


"We are eating from a fruit of a tree..."
You, yourself are not more mega than the Father of ourselves, of Heel Chaser ("Jacob"), who gave the Dug-Pit to ourselves, and he, himself drank from out of himself, and also the Sons of himself, and also the Stock of himself!"71d
"Our Father gave this dug pit to us. He drank from himself!"φρέαρ- artificial, dug pit well, cistern tank
(vs. κρήνη - spring, fountain)

θρέμματα - stock, farm-raised creatures, dependents


The Fruit that Kills
The Salvation separated and said to herself, "Everyone who is drinking from the Water of this one, he will thirst backwards!

A melody of Beloved, in the becoming of himself in the word-wilderness of Caster (Judah): Mighty ones, mighty one of myself, your eternal self, I am dawning you! She thirsted for you, the soul of myself! The flesh of myself became pale for yourself in a barren and weary earth of failed dual-waters!

(Psalm 63:1 RBT)

The Word of Self Leaping... Luke 1:41
But whosoever might drink from the Water which I, myself, will give to self, he will not ever thirst into the Eternal (aiōn) One, but rather the Water which I will give to self will become within self a spring of water which is leaping up into an eternal (aiōn) zoe-life!"
Her Eyes Are Opened
The Woman is saying toward himself, "Master, give to myself the Water of this one, so that I might not thirst, or even come through here to draw!"
Her Maker is Her Man, "I will Betroth you Eternally"
He is saying to herself, "Lead under, crow to the Man of yourself, and come in here!"

Two Contenders

"In Here" and "In Here""Contend within the Mother of yourselves contend!

For herself is not the woman of myself, and myself is not the man of herself. And she is turning aside/removing the harlotries of herself from the faces of herself, and the adulterous ones of herself from between her breasts." (Hosea 2:2 RBT)

"And he has become within the Day of Himself, He Is whispered, You are summoning, 'Man of myself!' and you are not summoning myself over and over as 'Baal/Owner of myself!'" (Hosea 2:16 RBT)


Indeed I am not!
The Woman separated and said to self, "I am not holding a man." The Salvation is speaking to herself, "Nobly/excellently you have spoken that I am not holding man!"
The Sixth
For you have held five men and,
now
, him whom you are holding, he is not a male of yourself! This you have spoken truthfully!"
In Here and In Here
Bearing false witness of yourself "there", comprehended in time, and bearing true witness of yourself "Here/Now".
Your self.
Born "Inclining Down." The "Heel Chaser." Agape-love yourself = hand yourself over.

"These ones have turned the inhabited land right-side-up [ἀναστατώσαντες]..." (Acts 17:6 RBT)


The Woman is saying to self, "Master, I am paying attention because you, yourself are a prophet!"
Kissing Sinai, Kissing Jerusalem
The Fathers of ourselves within the Mountain, fell prostrate/kissed toward this one,72 and you, yourselves are saying that the Place/Position is within Foundations of Peace, where it is necessary to fall prostrate/kiss to!
As an hour of the Day, so a woman of the man.
The Salvation is saying to herself, "Trust to myself, a woman, because she is coming,72b an hour, when neither within this Mount nor within Foundation of Peace will you fall prostrate/kiss to the Father.
"Kiss the son, a corner, he is breathing-hard/angry, and yourselves are perishing in the Road! For the nose of himself is burning as a little one, straight is everyone of those who seek refuge in himself!" (Psalm 2:12 RBT)

You, yourselves fall prostrate/kiss to the one you don't see. Ourselves fall prostrate/kiss the one we see, for the Salvation, she is from out of the Casters.
She is, Now
But the Seasonal Time is coming, and
now
she is, when the real/true worshipers will fall prostrate/kiss towards the Father within a spirit and a real/true one. For also the Father is searching for such kinds, those who fall prostrate/kiss towards himself,
a spirit, the God, and it is necessary for the ones who fall prostrate/kiss, to kiss within a spirit and a real/true one.
The Woman is speaking to self, "I have seen that a messiah is coming, the one who is being called an anointed one. When he comes, that one will announce everything to ourselves."
The Salvation is speaking to herself, "I, Myself am the one who is talking to yourself!"
And on account of this the Learners of himself came and were marveling, because in company with a woman he was chatting! Nevertheless no one said, "What are you seeking" or "Why are you chatting in company with herself?"
The Woman therefore sent away the Water Pot of Herself and went away into the City, and she is saying to the Men,
The Water Pot of Herself.

A voice of thunder: Come Here! (Rev. 6:1)
"Come here! See a man, one who spoke to myself everything, as much as I have made! Is not this one the Anointed One?"
They came out from the City and were coming toward himself.
Questioning Himself
Within the Between, the Learners were questioning himself, those who are saying, "My Abounding One, eat."
The one then said to themselves, "I, Myself am holding meal to eat, her whom yourselves have not seen!"
Therefore the Learners were saying to each other, "No one brought to self to eat!"
Make the Desire - Song of Songs 7:10
The Salvation is saying to themselves, "It is my own food, so that I may make the Desire73 of the one who sent myself, and make perfect the Work of Himself.
Look! Pay Attention!
Are you, yourselves not saying that there is still yet a space of four moons, and the Harvest is coming? Behold! I am speaking to yourselves, Lift up the Eyes of Yourselves and pay attention to the Places, because they are already bright white ones toward a harvest!
ὁμοῦ - same place, time
The one who is reaping is taking hold of a wage and is together leading a fruit into an eternal (aion) zoe-life, so that the one who is sowing, and the one who is reaping, may rejoice in the same place!
Seed ⇌ Seed
For within this the Word is a true/real one: that one is the one who is sowing, and the other one is the one who is reaping.
You sowed yourself, you reap yourself
I, Myself sent away yourselves to reap what you, yourselves did not grow weary for. Others have worn out, and you, yourselves have come into the Striking/Beating of Themselves."
The Word of the Woman
And from out of the City of that one, multitudinous of the Watchmen ("Samaritans") trusted into himself because of the Logos/Word of the Woman, she who is bearing witness that, He spoke to myself everything, whatever I made.
The Word of The Woman.

When therefore the Watchmen came to self, they were asking himself to abide close beside themselves, and in that place he waited for two days.
Many Trusted the Logos/Word of Himself
And multitudinous more trusted because of the Logos/Word of Himself.
Her Babble
And to both of the Woman they kept saying that, We are no longer trusting because of your own babble, for we ourselves have heard! And we see that this one is truly the Savior of the Order!
The Dual Light
And beyond the Two Days, he came out from that side into the Circuit ("Galilee").

For he, himself, the Salvation, bore witness that a prophet in his own Fatherland is not holding honor.
When therefore he came into the Circuit, the Circuiters ("Galileans") welcomed himself, those who have seen how much he made within Foundations of Peace within the Holiday/Feast Day, for even they, themselves came into the Holiday/Feast Day.
He came backward therefore to Reed-Brook of the Circuit, where he made the Water wine. And he was being a certain royalty, the son of whom was being weak within Comfort-Cover ("Capernaum").
Weak and Destined to Die Away
This one who heard that the Salvation is present from out of the Caster ("Judean") into the Circuit, went to self and was requesting that he might climb down and heal the Son of himself, for he was destined to die away.73b
The Salvation said therefore toward himself, "Unless you all perceive signs and wonders, you will never trust!"
The Royalty is saying toward himself, "Master, climb down before the Little Child of myself dies away!"
The Salvation is saying to self, "Traverse across, the son of yourself is living!" The Man trusted the Logos/Word, whom the Salvation spoke to self, and he led across.
And already he who is climbing down of himself, the Slaves of himself face-to-face-encountered73c himself, those who are saying that the Male Child of himself is alive.
Coming out within the Seventh
He learned therefore the Hour from close beside themselves within whom he held a refined/gentlemanly one. They said therefore to self that yesterday at the seventh hour, the Inflamed One hurled himself away.
Seventh Hour of the Day.

"He's alive"

"For he has known the road with myself, he has tested myself, I am going out as the Gold." (Job 23:10 RBT)


Speaking from the Heart: "The Son of Yourself is Alive!"
Therefore the Father recognized that in that one, the Seasonal Time within whom the Salvation spoke to himself, "The son of yourself is alive!" And he, himself trusted and also the entire House of himself.
And the Salvation made this a second sign backwards, he who came from out of the Judean into the Circuit.

Footnotes

×
71b (Verse 3)

Judean, feminine. Jewess/Land of Jews, Land of the Casters/Seed or Praised ones. cf. Strong's #2449.

Galilee = Land of Circuit of Nations/Gentiles. cf. Strong's #1056.

71c (Verse 9)

See Strongs 5530, to borrow, use. with the prefix συγ "together/jointly"

71d (Verse 12)

αὐτὸς ἐξ αὐτοῦ "himself from out of himself" Certain bible morphologists will parse αὐτοῦ as a neuter governed by the neuter "dug pit well." But the usage of this pronoun as a neuter "it" is rare. The pronoun can be parsed as either masculine or neuter, and most of the time in the NT it is used in reference to a masculine subject.

(cf. Perseus αὐτοῦ)

72 (Verse 20)
Strongs NT Greek #4352 προσκυνέω (proskyneō) the kissing place. Worship as kissing, or kissing as worship: "has been (metaphorically) described as 'the kissing-ground' between believers (the Bride) and Christ (the heavenly Bridegroom). While this is true, 4352 (proskynéō) suggests the willingness to make all necessary physical gestures of obeisance.]"
72b (Verse 21)

Greek NT: Nestle 1904 λέγει αὐτῇ ὁ Ἰησοῦς Πίστευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ Πατρί.

The Greek phrase "γύναι ὅτι ἔρχεται" (gyne hoti erchetai) translates to "a woman, because she is coming" in English. It can be constructed based on Greek grammar rules. In this phrase, "γύναι" (gyne) means "woman," and "ὅτι" (hoti) means "because" or "since."  "ἔρχεται" (erchetai) means "she is coming" or "she comes."

Translation tradition/bias directed translators and interpreters to associate the feminine "she comes" with the following word "an hour" which is also a feminine noun. 

Understanding the concept of "Believe myself, a woman" is not difficult when we know that the entire premise of "Eve" is that she is made from the bone (the core) of himself and that from an eternal standpoint, she is "now and not yet."

This is among those (perhaps thousands of) instances where the feminine aspect of the entire Bible has been completely distorted, changed, abused, or lied about. It contitutes perhaps the greatest abuse of "the feminine" that has ever occured among flesh.

"Let the True God then become, and the whole man a liar." (Rom. 3:4 RBT)

 Hence, she has been so well guarded from the hands of men!

"Believe myself, a woman, because she is coming, an hour, when neither in the mountain of this one [the hour of Sinai] nor in Foundation of Peace [the hour of Zion] will you kiss the father."

"Kissing/worshiping the father" in the hour of "this one" is kissing the wrong guy. Sinai is the law of death, and worshipping under it is kissing the father of it. In the hour of Zion, the Foundation of Peace, she will be kissing as the Bride, the Bridegroom.

There are twelve hours in the Day. She is one of them.

73 (Verse 34)

The Desire

Strongs #2307. θέλημα, theléma. Word unique to NT, meaning something definitive. The suffix "-ma" in Greek, when attached to a root word, often denotes the result or product of the action described by that root word. In the case of the Greek word "θέλημα" (thélēma), which is translated as "desire" or "will," the "-ma" suffix emphasizes the outcome or manifestation of the desire or will. So, "θέλημα" (thélēma) implies not just the act of desiring or willing but also the resulting effect or outcome of that desire or will.

In terms of the result hoped for with a particular desire or wish, "θέλημα" (thélēma) conveys the idea of the desired outcome or objective that one hopes to achieve through their will or desire. It reflects not only the act of wanting something but also the end goal or purpose that the individual seeks to attain through their volition.

73b (Verse 47)

Destined to Die Off/Away From the Whole

Strongs NT 599: ἀποθνῄσκω, apothnéskó. To die away from.

Dying away or off from what? The Whole. As many as are ready to throw in the towel on "Faith" or "God", they are brought to the end of themselves in the House of Misery. They searched and found not. And the more they searched, the further down into the Abyss they went, sick, weak, and  infirm. 

  • "ἀπο-" (apo-): This prefix often denotes separation, cessation, or removal. It can be translated as "away" or "from."
  • "θνῄσκω" (thnēskō): This root verb means "to die" or "to perish."

Putting it together: "ἀποθνῄσκω" (apothnēskō) can be understood as "to die away" or "to perish from" in English, where the prefix "ἀπο-" (apo-) indicates a sense of separation or departure, and "θνῄσκω" (thnēskō) means "to die."

ἤμελλεν is the 3rd person singular, imperfect indicative active of μέλλω, meaning “to be about to,” “to intend,” or “to be destined to.” It is typically followed by an infinitive, indicating an action that was expected or imminent in the past. The imperfect tense imparts a sense of ongoing expectation or unfulfilled intention (e.g., ἤμελλεν ἀποθνῄσκειν, “he was going to die”)

73c (Verse 51)

Meeting the Anti

Strongs Greek NT #5221, ὑπήντησαν. hupantaó. Strong's Exhaustive Concordance: "meet From hupo and a derivative of anti; to go opposite (meet) under (quietly), i.e. To encounter, fall in with -- (go to) meet."

The word "ὑπαντάω" (hypantáō) in ancient Greek means "to meet" or "to encounter." It is derived from the prefix "ὑπο-" (hypo-), meaning "under," and the verb "ἀνταναίνω" (antanaínō), meaning "to meet face to face." So, "ὑπαντάω" carries the sense of meeting someone or something, especially face to face or unexpectedly.

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