Numbers 11:8

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

שטו שָׁטוּ

and they rowed around

STRONGS

Strong's Lexicon

שוט

shûwṭ

Definition

properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel

Root

a primitive root;

Exhaustive

a primitive root; properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel; go (about, through, to and fro), mariner, rower, run to and fro.

Source: Strong's Exhaustive Concordance — H7751

Fürst

Fürst Lexicon

שׁוּט

verb • Strongs / High • Page 753

To go to and fro; compared to לוּשׁ (Lamed/Teth interchange)

שׁוּט

particle • Root שוט • Strongs / High • Page 1395

I. (part. m. pl. שׂאֲשִׁים) Trans. same as שׂוּשׁ to tread or push away; metaphorically, to contemn, to despise.

שׁוּט

verb • Root שוט • Strongs / High • Page 1395

II. 1. tr. prop. to move forward, to tow, to steer a ship. 2. intr. to rove about, to go to and fro, to run hither and thither, especially to inspect. (Includes Pih. 'to run to and fro' and Hithp. 'to run to and fro').

שׁוּט

verb • Root שוט • Strongs / High • Page 1395

III. (unused) Prop. to pierce, to strike, to push, of a scourge, stick, rod; cognate in sense with שָׁבַט.

שׁוּט

verb • Root שוט • Strongs / High • Page 1395

IV. (not used) intr. same as שׁוּט to turn aside, to fall away, = סָטָה, סוּטָה.

Gesenius

Gesenius Lexicon

שׁוּט

verb • Page 660

1. to row. Ezek. 27:8, 26. 2. to run to and fro, to seek, to rove or wander. Num. 11:8, Job 1:7, 2:2, 2 Sam. 24:2, 8, Jer. 5:1, Am. 8:12, Zech. 4:10, 2 Chr. 16:9, Jer. 49:3.

שׁוּט

aram. (aramaic) • Root שאט • Page 660

to despise, contemn. Ezek. 16:57, 28:24, 26.

Verb Qal perfect third person common plural

LXX: κωπηλάται

LXX Usage Statistics

H7751a:

κωπηλάται 2× (15.1%)

העם הָעָם

the People

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Particle definite article, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

ולקטו וְלָקְט֜וּ

and they gathered up

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקט

lâqaṭ

Definition

properly, to pick up, i.e. (generally) to gather; specifically, to glean

Root

a primitive root;

Exhaustive

a primitive root; properly, to pick up, i.e. (generally) to gather; specifically, to glean; gather (up), glean.

Source: Strong's Exhaustive Concordance — H3950

Fürst

Fürst Lexicon

לָקַט

verb • Root לקט • Strongs / High • Page 793

Properly to take, to seize, to lay hold of. Then to take up, to gather up, to collect; especially used of gathering up the ears of grain left behind, i.e., to glean.

Gesenius

Gesenius Lexicon

לָקַט

verb • Page 349

To collect, gather, especially from the ground, as ears (Ruth 2:3, 7, 15), manna (Ex. 16:4, 18), stones (Gen. 31:46), flowers (Cant. 6:2). Also to assemble, come together, as men (Judg. 11:3).

conjunctive, Verb Qal sequential perfect third person common plural

LXX: συνέλεξεν συνέλεξαν συλλέξεισ συλλέξαι συλλέγειν

LXX Usage Statistics

H3950:

συνέλεξεν 5× (12.1%)

συνέλεξαν 4× (9.8%)

συλλέξεισ 3× (8.0%)

συλλέξαι 3× (8.0%)

συλλέγειν 3× (7.2%)

συναγάγετε 2× (5.3%)

συλλέξουσιν 2× (4.9%)

וטחנו וְטָחֲנוּ

and they ground down

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טחן

ṭâchan

Definition

to grind meal; hence, to be aconcubine (that being their employment)

Root

a primitive root;

Exhaustive

a primitive root; to grind meal; hence, to be aconcubine (that being their employment); grind(-er).

Source: Strong's Exhaustive Concordance — H2912

Fürst

Fürst Lexicon

טָחַן

verb • Root טחן • Strongs / High • Page 559

To crush, to beat small (with a hand-mill). Figuratively, to oppress or maltreat.

Gesenius

Gesenius Lexicon

טָחַן

verb • Root טחן • Page 262

to grind, to bruise in pieces (Ex. 32: 20; Num. 11: 8). Metaphorically, טָחַן פְּנֵי עָנִי means to oppress the poor (Is. 3: 15).

conjunctive, Verb Qal sequential perfect third person common plural

LXX:

LXX Usage Statistics

H2912:

No stats available

ברחים בָרֵחַ֗יִם

within the Dual-Millstones

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רחה

rêcheh

Definition

a mill-stone

Root

from an unused root meaning to pulverize;

Exhaustive

from an unused root meaning to pulverize; a mill-stone; mill (stone).

Source: Strong's Exhaustive Concordance — H7347

Fürst

Fürst Lexicon

רֵחַיִם

dual • Root רחה • Consonantal / Medium • Page 1333

a hand-mill, consisting of two grindstones.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

רֵחַיִם

dual n. • Page 615

A hand-mill of the Orientalists, consisting of two stones of which the upper one turns round on the lower. Ex. 11: 5; Num. 11: 8; Is. 47: 2.

Preposition -Within Art, Noun common both dual absolute

LXX: μύλον

LXX Usage Statistics

H7347:

μύλον 3× (52.8%)

או אוֹ

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

דכו דָכוּ

they pounded flat

STRONGS

Strong's Lexicon

דוך

dûwk

Definition

to bruise in a mortar

Root

a primitive root;

Exhaustive

a primitive root; to bruise in a mortar; beat.

Source: Strong's Exhaustive Concordance — H1743

Fürst

Fürst Lexicon

דּוּךְ

verb • Root דך • Strongs / High • Page 360

to pound, to bruise, to beat in a mortar.

Gesenius

Gesenius Lexicon

דּוּךְ

verb • Root דכה • Page 159

to pound or bruise in pieces (Num. 11:8).

Verb Qal perfect third person common plural

LXX:

LXX Usage Statistics

H1743:

No stats available

במדכה בַּמְּדֹכָה

within the Pounding Place

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מדכה

mᵉdôkâh

Definition

a mortar

Root

from H1743 (דוך);

Exhaustive

from דוך; a mortar; mortar.

Source: Strong's Exhaustive Concordance — H4085

Fürst

Fürst Lexicon

דִּכָּה

verb • Root דכה • Consonantal / Low • Page 367

Piel of דָּכָה: to bruise, to destroy.

Matched after stripping common prefixes

דִּכָּה

verb • Root דכה • Consonantal / Low • Page 367

Piel of דָּכָה II (not used): to be very guiltless, very clean.

Matched after stripping common prefixes

דָּכָה

verb • Root דכה • Consonantal / Low • Page 367

I. (Kal) intransitive, same as דָּכָא, to be cast down and bowed.

Matched after stripping common prefixes

דָּכָה

verb • Root דכה • Consonantal / Low • Page 367

II. (not used) intransitive, same as זָכָה, to be clean, innocent.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

מְדֹכָה

f. verbal • Root דוך • Page 357

A mortar. Num. 11: 8.

Preposition -Within Art, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H4085:

No stats available

ובשלו וּבִשְּׁלוּ

and they boiled up

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בשל

bâshal

Definition

properly, to boil up; hence, to be done in cooking; figuratively to ripen

Root

a primitive root;

Exhaustive

a primitive root; properly, to boil up; hence, to be done in cooking; figuratively to ripen; bake, boil, bring forth, roast, seethe, sod (be sodden).

Source: Strong's Exhaustive Concordance — H1310

Fürst

Fürst Lexicon

שְׂלָו

noun masculine • Root שלה • Consonantal / Low • Page 1428

A quail or collect. quails.

Matched after stripping common prefixes

שֶׁלֶו

noun masculine • Root שלה • Consonantal / Low • Page 1428

Rest, peace, prosperity.

Matched after stripping common prefixes

שָׁלֵו

adjective • Root שלה • Consonantal / Low • Page 1428

1. Prosperous, happy, peaceful, secure. 2. Godless, wicked.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

בָּשַׁל

verb • Page 119

1. to boil, to be a boiling (Ezek. 24:5). 2. to be ripe, to ripen (Joel 4:13). Pi. to boil flesh (Ex. 23:19). Pu. pass. of Piel (Ex. 12:9). Hiph. to ripen (Gen. 40:26).

conjunctive, Verb Piel sequential perfect third person common plural

LXX: ἑψήσεισ ἑψήσουσιν ἑψηθῇ ἥψησαν ἥψησεν

LXX Usage Statistics

H1310:

ἑψήσεισ 4× (13.3%)

ἑψήσουσιν 3× (10.3%)

ἑψηθῇ 2× (7.2%)

ἥψησαν 2× (7.2%)

ἥψησεν 2× (6.1%)

בפרור בַּפָּרוּר

within the Pot

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פרור

pârûwr

Definition

a skillet (as flat or deep)

Root

passive participle of H6565 (פרר) in the sense of spreading out (compare H6524 (פרח));

Exhaustive

passive participle of פרר in the sense of spreading out (compare פרח); a skillet (as flat or deep); pan, pot.

Source: Strong's Exhaustive Concordance — H6517

Fürst

Fürst Lexicon

פָּרוּר

noun masculine • Root פור • Consonantal / Low • Page 1191

prop. something deepened, hence a pot, a kettle.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

פָּרוּר

noun masculine • Page 553

See פַּרְבָּר.

פָּרוּר

noun masculine • Root פאר • Page 553

A pot, kettle. Num. 11: 8. Judg. 6: 19. Root related to Arab. פָאר to boil.

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H6517:

No stats available

ועשו וְעָשׂוּ

and make/they made

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential perfect third person common plural

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

אתו אֹתוֹ

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

עגות עֻגוֹת

bread disc

STRONGS

Strong's Lexicon

עגה

ʻuggâh

Definition

an ash-cake (as round)

Root

from H5746 (עוג);

Exhaustive

from עוג; an ash-cake (as round); cake (upon the hearth).

Source: Strong's Exhaustive Concordance — H5692

Fürst

Fürst Lexicon

עֻגָה

noun feminine • Root עגג עגל • Consonantal / Medium • Page 1051

a round cake, baked on hot stones

Matched via consonantal key only

עֻגָה

noun feminine • Root עוג • Consonantal / Medium • Page 1060

The original orthography for a rounded cake. Denominative verb: to bake an עֻגָה.

Matched via consonantal key only

Noun common feminine plural absolute

LXX: ἐγκρυφίασ ἐγκρυφίαν

LXX Usage Statistics

H5692:

ἐγκρυφίασ 5× (73.0%)

ἐγκρυφίαν 2× (27.0%)

והיה וְהָיָה

and he has become

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

טעמו טַעְמוֹ

the taste of himself

STRONGS

Strong's Lexicon

טעם

ṭaʻam

Definition

properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate

Root

from H2938 (טעם);

Exhaustive

from טעם; properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate; advice, behaviour, decree, discretion, judgment, reason, taste, understanding.

Source: Strong's Exhaustive Concordance — H2940

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

טַעַם

noun masculine • Root טעם • Strongs / High • Page 564

1. taste, of food; flavour. 2. Metaphorically: feeling, perception, understanding; discreet judgment; knowledge; a judicial decree, a public sentence.

Gesenius

Gesenius Lexicon

טַעַם

m. verbal • Root טעם • Page 264

1. Taste of food (Num. 11:8; Jer. 48:11); savouriness (Job 6:6). 2. Metaphorically, intellectual taste, discernment, wisdom (1 Sam. 25:33; Ps. 119:66). 3. A royal decree or edict (Jon. 3:7).

טַעַם

m. chald. • Page 264

1. Taste, particularly pleasant (Dan. 5:2). 2. Wisdom, understanding (Dan. 2:14). 3. Will, command, royal edict (Dan. 3:10, 29; Ezra 4:19, 21). 4. Reckoning, account (Dan. 6:3). 5. Regard, respect (Dan. 3:12).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: γνώμην γνώμη '' γεῦμα βααλταμ

LXX Usage Statistics

H2940:

γνώμην 9× (21.7%)

γνώμη 6× (14.7%)

'' 4× (8.3%)

γεῦμα 4× (8.3%)

βααλταμ 3× (7.3%)

γνώμησ 3× (6.2%)

πρόσωπον 2× (4.2%)

כטעם כְּטַעַם

as the taste

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טעם

ṭaʻam

Definition

properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate

Root

from H2938 (טעם);

Exhaustive

from טעם; properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate; advice, behaviour, decree, discretion, judgment, reason, taste, understanding.

Source: Strong's Exhaustive Concordance — H2940

Fürst

Fürst Lexicon

טַעַם

noun masculine • Root טעם • Strongs / High • Page 564

1. taste, of food; flavour. 2. Metaphorically: feeling, perception, understanding; discreet judgment; knowledge; a judicial decree, a public sentence.

Gesenius

Gesenius Lexicon

טַעַם

m. verbal • Root טעם • Page 264

1. Taste of food (Num. 11:8; Jer. 48:11); savouriness (Job 6:6). 2. Metaphorically, intellectual taste, discernment, wisdom (1 Sam. 25:33; Ps. 119:66). 3. A royal decree or edict (Jon. 3:7).

טַעַם

m. chald. • Page 264

1. Taste, particularly pleasant (Dan. 5:2). 2. Wisdom, understanding (Dan. 2:14). 3. Will, command, royal edict (Dan. 3:10, 29; Ezra 4:19, 21). 4. Reckoning, account (Dan. 6:3). 5. Regard, respect (Dan. 3:12).

Preposition, Noun common both singular construct

LXX: γνώμην γνώμη '' γεῦμα βααλταμ

LXX Usage Statistics

H2940:

γνώμην 9× (21.7%)

γνώμη 6× (14.7%)

'' 4× (8.3%)

γεῦμα 4× (8.3%)

βααλταμ 3× (7.3%)

γνώμησ 3× (6.2%)

πρόσωπον 2× (4.2%)

לשד לְשַׁד

juice/vigor

STRONGS

Strong's Lexicon

לשד

lᵉshad

Definition

(figuratively) vigor; also a sweet or fat cake

Root

from an unused root of uncertain meaning; apparently juice, i.e.

Exhaustive

from an unused root of uncertain meaning; apparently juice, i.e.; (figuratively) vigor; also a sweet or fat cake; fresh, moisture.

Source: Strong's Exhaustive Concordance — H3955

Fürst

Fürst Lexicon

לְשַׁד

noun / masculine • Root לשד • Consonantal / Medium • Page 794

1. juice, of life. 2. fat, a fat cake of oil.

Matched via consonantal key only

לָשָד

noun • Root לשד • Consonantal / Medium • Page 793

Moisture, juice, sap. (construct: לְשַׁד)

Matched via consonantal key only

לָשַׁד

verb • Root לשד • Consonantal / Medium • Page 793

(not used) intransitive verb meaning to be juicy, moist, fluid. Metaphorically, to be juicy, fat, of cakes.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

לֶשֶׁד

m. dec. viii. h. • Page 349

1. sap, life-blood, vital power, vigor (Ps. 32:4). 2. an oil cake (Num. 11:8).

Noun common both singular construct

LXX:

LXX Usage Statistics

H3955:

No stats available

השמן הָשָּׁמֶן׃

the Oil

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Particle definite article, Noun common both singular absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The people went to and fro, and gathered and ground in the mill, or crushed in the mortar, and boiled in the pot, and made it cakes; and its taste was as the taste of a sweet cake of oil.

LITV Translation:
And the people went around and gathered it, and ground it in mills, or beat it in mortars, and boiled it in a pan, and made it into cakes. And its taste was like the taste of fresh oil.

Brenton Septuagint Translation:
And the people went through the field, and gathered, and ground it in the mill, or pounded it in a mortar, and baked it in a pan, and made cakes of it; and the sweetness of it was as the taste of wafer made with oil.