Numbers 11:35

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

מקברות מִקִּבְרוֹת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קברות התאוה

Qibrôwth hat-Taʼă-vâh

Definition

Kibroth-hat-Taavh, a place in the Desert

Root

from the feminine plural of H6913 (קבר) and H8378 (תאוה) with the article interposed; graves of the longing;

Exhaustive

from the feminine plural of קבר and תאוה with the article interposed; graves of the longing; Kibroth-hat-Taavh, a place in the Desert; Kibroth-hattaavah.

Source: Strong's Exhaustive Concordance — H6914

Fürst

Fürst Lexicon

הִתְאַוָּה

verb • Consonantal / Medium • Page 76

To shew oneself wishing or desiring, then generally: to long for, to have a desire.

Matched via consonantal key only

הִתְאַוָּה

verb • Consonantal / Medium • Page 76

To mark for oneself, to sign.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

קִבְרוֹת־הַתַּאֲוָה

noun proper • Page 578

(graves of lusting) name of a place in the desert, the occasion of which is given Num. 11: 34. Comp. Num. 33: 16; Deut. 9: 22.

Prep-M, Noun proper name

LXX: ἐπιθυμίασ μνημάτων μνήμασιν

LXX Usage Statistics

H6914:

ἐπιθυμίασ 5× (52.6%)

μνημάτων 2× (19.7%)

μνήμασιν 2× (16.2%)

התאוה הַתַּאֲוָה

None

STRONGS

Strong's Lexicon

קברות התאוה

Qibrôwth hat-Taʼă-vâh

Definition

Kibroth-hat-Taavh, a place in the Desert

Root

from the feminine plural of H6913 (קבר) and H8378 (תאוה) with the article interposed; graves of the longing;

Exhaustive

from the feminine plural of קבר and תאוה with the article interposed; graves of the longing; Kibroth-hat-Taavh, a place in the Desert; Kibroth-hattaavah.

Source: Strong's Exhaustive Concordance — H6914

Fürst

Fürst Lexicon

הִתְאַוָּה

verb • Consonantal / Medium • Page 76

To shew oneself wishing or desiring, then generally: to long for, to have a desire.

Matched via consonantal key only

הִתְאַוָּה

verb • Consonantal / Medium • Page 76

To mark for oneself, to sign.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

קִבְרוֹת־הַתַּאֲוָה

noun proper • Page 578

(graves of lusting) name of a place in the desert, the occasion of which is given Num. 11: 34. Comp. Num. 33: 16; Deut. 9: 22.

Noun proper name

LXX: ἐπιθυμίασ μνημάτων μνήμασιν

LXX Usage Statistics

H6914:

ἐπιθυμίασ 5× (52.6%)

μνημάτων 2× (19.7%)

μνήμασιν 2× (16.2%)

נסעו נָסְעוּ

None

STRONGS

Strong's Lexicon

נסע

nâçaʻ

Definition

properly, to pull up, especially the tent-pins, i.e. start on ajourney

Root

a primitive root;

Exhaustive

a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.

Source: Strong's Exhaustive Concordance — H5265

Fürst

Fürst Lexicon

נָסַע

verb • Root נסע • Strongs / High • Page 975

Properly to push away, to tear away, to pluck away. Hence to tear out (e.g., a tent-pin).

נָסַע

verb • Root נסע • Strongs / High • Page 976

to break up, a nomadic tent, metaphor. to move on, of men, warlike armies, pillar of fire, sacred tent, ark of the covenant; to migrate; to break up or depart, of shepherds with their flock. In derivatives also, to break off, to loosen, stones; to draw, to bend a bow; to rush on, to rush away.

Gesenius

Gesenius Lexicon

נָסַע

verb • Root נסע • Page 447

1. to tear out, to pluck up; e. g. the door-posts, Judg. 16:3, 14. 2. to break up, to remove, spoken of a nomadic horde. Gen. 35:16. 3. to march, journey, spoken of nomadic people, Gen. 12:9. Niph. to be broken up or removed. Is. 38:12. Hiph. to tear up, as a tree, Job 19:10; to let or cause to remove, Ex. 15:22; to lead, guide, Ps. 78:52.

Verb Qal perfect third person common plural

LXX: ἀπῆραν ἐξῆρεν ἀπῆρεν ἐξαροῦσιν ἀπάραντεσ

LXX Usage Statistics

H5265:

ἀπῆραν 52× (34.0%)

ἐξῆρεν 8× (5.9%)

ἀπῆρεν 8× (5.3%)

ἐξαροῦσιν 8× (5.2%)

ἀπάραντεσ 7× (4.8%)

ἐξῆραν 6× (3.8%)

--- 5× (3.8%)

ἀπαροῦσιν 4× (2.9%)

ἐξαίρειν 4× (2.0%)

ἀπάρατε 3× (1.9%)

העם הָעָם

the People

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Particle definite article, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

חצרות חֲצֵרוֹת

None

STRONGS

Strong's Lexicon

חצרות

Chătsêrôwth

Definition

Chatseroth, a place in Palestine

Root

feminine plural of H2691 (חצר); yards;

Exhaustive

feminine plural of חצר; yards; Chatseroth, a place in Palestine; Hazeroth.

Source: Strong's Exhaustive Concordance — H2698

בן־חנן

Ben-Chânân

Definition

Ben-Chanan, an Israelite

Root

from H1121 (בן) and H2605 (חנן); son of Chanan;

Exhaustive

from בן and חנן; son of Chanan; Ben-Chanan, an Israelite; Ben-hanan.

Source: Strong's Exhaustive Concordance — H1135

Fürst

Fürst Lexicon

חֲצֵרוֹת

noun proper • Root חצר • Strongs / High • Page 521

(hamlets) n. p. of a station of the Israelites in the Arabian desert.

Gesenius

Gesenius Lexicon

בֶּן

noun • Root בר • Page 105

Chaldee form of son. Found only in the plural בְּנֵי, בְּנַיִן (the singular בַּר being used). Refers to 'the exiles' in Dan. 2:25 and 'bullocks' in Ezr. 6:9.

בֵּן

m. prim. • Root בנה בנה • Page 104

1. son, in the plural sons or children (Gen. 4:25; 43:29; 3:16; Deut. 4:10). This word is used in a very extended sense in Hebrew. 2. grandson, descendant (Gen. 29:5; 32:1). Includes various phrases: children's children (בְּנֵי בָנִים), children of Israel or Israelites (בְּנֵי יִשְׂרָאֵל), inhabitants of nations such as Zion (בְּנֵי צִיּוֹן) or Greeks (Joel 4:6). 3. pupil, disciple, follower, worshipper of any one (1 K. 20:35; 2 K. 2:3, 5, 7, 15). Includes 'sons of the prophets' (בְּנֵי נְבִיאִים) and 'worshippers of God' (בְּנֵי אֱלֹהִים). The didactic poet addresses the reader as 'my son' (Prov. 2:1, etc.). 4. a client, favourite; the Israelitish nation is called Jehovah's son (Ps. 80:16; Hos. 11:1; Ex. 4:22). 5. In combination with substantives expressing age, quality, or similar, it denotes one who has this age or quality (Gen. 5:32; Lev. 12:6; Jon. 4:10; Deut. 3:18); e.g., בֶּן־חַיִל (a man of courage), בֶּן־בְּלִיַּעַל (a worthless fellow). 6. used figuratively in other phrases; e.g. 'son of death' (one condemned to die).

חֲצֵרֹות

proper name • Page 244

a station of the Israelites in Arabia. Num. 11:35; 12:16; 33:17. Deut. 1:1.

Noun proper name

LXX: ασηρωθ

LXX Usage Statistics

H2698:

ασηρωθ 4× (64.8%)

Hazeroth_§Hazeroth@Num.11.35:

No stats available

ויהיו וַיִּהְיוּ

and they are becoming

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

בחצרותפ בַּחֲצֵרוֹת׃פ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חצרות

Chătsêrôwth

Definition

Chatseroth, a place in Palestine

Root

feminine plural of H2691 (חצר); yards;

Exhaustive

feminine plural of חצר; yards; Chatseroth, a place in Palestine; Hazeroth.

Source: Strong's Exhaustive Concordance — H2698

בן־חנן

Ben-Chânân

Definition

Ben-Chanan, an Israelite

Root

from H1121 (בן) and H2605 (חנן); son of Chanan;

Exhaustive

from בן and חנן; son of Chanan; Ben-Chanan, an Israelite; Ben-hanan.

Source: Strong's Exhaustive Concordance — H1135

Fürst

Fürst Lexicon

חֲצֵרוֹת

noun proper • Root חצר • Strongs / High • Page 521

(hamlets) n. p. of a station of the Israelites in the Arabian desert.

Gesenius

Gesenius Lexicon

בֶּן

noun • Root בר • Page 105

Chaldee form of son. Found only in the plural בְּנֵי, בְּנַיִן (the singular בַּר being used). Refers to 'the exiles' in Dan. 2:25 and 'bullocks' in Ezr. 6:9.

בֵּן

m. prim. • Root בנה בנה • Page 104

1. son, in the plural sons or children (Gen. 4:25; 43:29; 3:16; Deut. 4:10). This word is used in a very extended sense in Hebrew. 2. grandson, descendant (Gen. 29:5; 32:1). Includes various phrases: children's children (בְּנֵי בָנִים), children of Israel or Israelites (בְּנֵי יִשְׂרָאֵל), inhabitants of nations such as Zion (בְּנֵי צִיּוֹן) or Greeks (Joel 4:6). 3. pupil, disciple, follower, worshipper of any one (1 K. 20:35; 2 K. 2:3, 5, 7, 15). Includes 'sons of the prophets' (בְּנֵי נְבִיאִים) and 'worshippers of God' (בְּנֵי אֱלֹהִים). The didactic poet addresses the reader as 'my son' (Prov. 2:1, etc.). 4. a client, favourite; the Israelitish nation is called Jehovah's son (Ps. 80:16; Hos. 11:1; Ex. 4:22). 5. In combination with substantives expressing age, quality, or similar, it denotes one who has this age or quality (Gen. 5:32; Lev. 12:6; Jon. 4:10; Deut. 3:18); e.g., בֶּן־חַיִל (a man of courage), בֶּן־בְּלִיַּעַל (a worthless fellow). 6. used figuratively in other phrases; e.g. 'son of death' (one condemned to die).

חֲצֵרֹות

proper name • Page 244

a station of the Israelites in Arabia. Num. 11:35; 12:16; 33:17. Deut. 1:1.

Preposition, Noun proper name

LXX: ασηρωθ

LXX Usage Statistics

H2698:

ασηρωθ 4× (64.8%)

Hazeroth_§Hazeroth@Num.11.35:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
None

LITV Translation:
From the Graves of Lust the people pulled up to go to Hazeroth, and they remained in Hazeroth.

Brenton Septuagint Translation:
The people departed from the Graves of Lust to Hazeroth; and the people halted at Hazeroth.