Numbers 11:33

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הבשר הָבָּשָׂ֗ר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Particle definite article, Noun common both singular absolute

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

עודנו עוֹדֶנּוּ

None

STRONGS

Strong's Lexicon

עוד

ʻôwd

Definition

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Root

or עד; from H5749 (עוד);

Exhaustive

or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Source: Strong's Exhaustive Concordance — H5750

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

עוֹד

particle • Strongs / High • Page 1053

A particle similar to עַד, denoting continuance, with which עַד is sometimes interchanged.

עוֹד

noun / particle • Root עוד • Strongs / High • Page 1061

A noun on this account. Used adverbially or as a particle with suffix, meaning 'since' or 'as long as'.

עוֹד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic word, same meaning as the related Hebrew particle.

Gesenius

Gesenius Lexicon

עוֹד

adverb • Root עוד • Page 494

Originally an infin. absol. from עוּד. 1. again, a second time (Gen. 4:25). 2. repeatedly, continually (Gen. 46:29; Ruth 1:14). 3. further, moreover (Ecc. 3:16). 4. yet, still; with a negative, 'no more' (Gen. 7:4; 8:10). Used with suffixes (e.g., עוֹדֶנִּי I am yet).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ἔτι οὐκέτι --- ἕωσ ''

LXX Usage Statistics

H5750:

ἔτι 314× (64.0%)

οὐκέτι 58× (11.6%)

--- 33× (6.8%)

ἕωσ 8× (1.6%)

'' 7× (1.2%)

ἀλλ' 4× (0.8%)

ἦν 4× (0.8%)

πάλιν 3× (0.6%)

ἄλλοσ 3× (0.6%)

---% 3× (0.5%)

בין בֵּין

in between

STRONGS

Strong's Lexicon

בין

bêyn

Definition

between (repeated before each noun, often with other particles); also as a conjunction, either...or

Root

(sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,

Exhaustive

Source: Strong's Exhaustive Concordance — H996

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Root , , בין , , • Page 94

1. to see, perceive, observe (Prov. 7:7, Dan. 10:1). 2. to see into, to understand (Is. 6:9, Dan. 12:8). 3. to know (Ps. 139:2). 4. to have understanding, to be wise or intelligent (Ps. 49:21). Also found in Niph. (intelligent, Gen. 41:33), Pil. (to observe, take care of, Deut. 32:10), and Hiph. (to explain, Dan. 8:16; to teach, instruct, Neh. 8:9; to make wise, Job 32:8; to perceive/attend, Dan. 8:5; to know, Job 28:23).

בֵּין

strictly a subst. / used as a prep. • Page 95

Intermediate space, interval, midst; hence dual בֵּינַיִם (1 Sam. 17:4, 23) a middle-man, umpire, champion. Used as a preposition meaning 'between' (Ex. 11:7, Gen. 26:28, Neh. 5:18, Prov. 26:13).

בֵּין

preposition • Page 95

Between, as in Hebrew.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0996:

No stats available

שניהם שִׁנֵּיהם

the both of themselves

STRONGS

Strong's Lexicon

שן

shên

Definition

a tooth (as sharp); specifically ivory; figuratively, a cliff

Root

from H8150 (שנן); compare H8143 (שנהבים)

Exhaustive

from שנן; compare שנהבים; a tooth (as sharp); specifically ivory; figuratively, a cliff; crag, [idiom] forefront, ivory, [idiom] sharp, tooth.

Source: Strong's Exhaustive Concordance — H8127

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

שֵׁן

noun masculine • Root ישן • Strongs / High • Page 1456

1. A tooth, of men or beasts, an instrument of destruction. Used idiomatically (e.g., bareness of teeth = hunger). 2. Metaphorically: a sharp rock or peak; or ivory (elephant's tooth).

Gesenius

Gesenius Lexicon

שֵׁן

com. gen. • Page 689

1. a tooth. Ex. 21: 24, 27. 2. particularly an elephant's tooth, ivory. 1 K. 10: 18. Cant. 5: 14. 3. the tooth of a rock, a sharp cliff. 1 Sam. 14: 4. Job 39: 28. 4. proper name of a place, perhaps of a rock. 1 Sam. 7: 12.

Noun common both dual construct, Suffix pronominal third person masculine plural

LXX: ὀδόντασ ὀδόντεσ ὀδόντα ὀδόντων ὀδοῦσιν

LXX Usage Statistics

H8127:

ὀδόντασ 11× (17.9%)

ὀδόντεσ 8× (12.3%)

ὀδόντα 5× (8.3%)

ὀδόντων 5× (7.7%)

ὀδοῦσιν 5× (7.3%)

ἐλεφάντινον 4× (7.1%)

ὀδόντοσ 3× (5.1%)

ἐλεφαντίνων 2× (3.5%)

ἀκρωτήριον 2× (3.0%)

טרם טֶרֶם

None

STRONGS

Strong's Lexicon

טרם

ṭerem

Definition

properly, non-occurrence; used adverbially, not yet or before

Root

from an unused root apparently meaning to interrupt or suspend;

Exhaustive

from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before; before, ere, not yet.

Source: Strong's Exhaustive Concordance — H2962

Fürst

Fürst Lexicon

טֶרֶם

noun • Root טר • Strongs / High • Page 558

expectation, hope.

טֶרֶם

adverb • Root טור • Strongs / High • Page 566

Properly, expectation or hope. Used as an adverb meaning before, not yet.

Gesenius

Gesenius Lexicon

טֶרֶם

conjunction • Page 266

yet not; construed with a future (Gen. 2:5, etc.) or a preterite (1 Sam. 3:7). Forms: בְּטֶרֶם (when not yet, before, Jer. 1:5) and מִטֶּרֶם (when not yet, Hag. 2:15).

Noun common both singular absolute

LXX: πρὸ πρὶν

LXX Usage Statistics

H2962:

πρὸ 22× (48.1%)

πρὶν 20× (43.4%)

יכרת יִכָּרֵת

None

STRONGS

Strong's Lexicon

כרת

kârath

Definition

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)

Root

a primitive root;

Exhaustive

a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.

Source: Strong's Exhaustive Concordance — H3772

Fürst

Fürst Lexicon

כָּרַת

verb • Root כרת • Strongs / High • Page 742

To cut off, to hew, to fell; to cut up; to destroy or root out. A very common expression is 'כָּרַת בְּרִית' (karath berith) meaning 'to make a covenant', literally to slaughter an animal at the making of a covenant.

Verb Niphal imperfect third person masculine singular

LXX: διέθετο ἐξολεθρεύσω ἐξολεθρευθήσεται διαθήσομαι ἀπολῶ

LXX Usage Statistics

H3772:

διέθετο 28× (9.9%)

ἐξολεθρεύσω 18× (6.1%)

ἐξολεθρευθήσεται 16× (5.9%)

διαθήσομαι 11× (3.7%)

ἀπολῶ 8× (2.5%)

ἐξολεθρευθήσονται 7× (2.6%)

'' 7× (2.1%)

ἐξολεθρεῦσαι 7× (2.2%)

ἐξαρῶ 7× (2.2%)

διεθέμην 6× (2.2%)

ואף וְאַף

and also

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אף

ʼaph

Definition

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Root

from H599 (אנף);

Exhaustive

from אנף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.

Source: Strong's Exhaustive Concordance — H639

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0639:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

חרה חָרָה

he has burned

STRONGS

Strong's Lexicon

חרה

chârâh

Definition

to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy

Root

a primitive root (compare H2787 (חרר));

Exhaustive

a primitive root (compare חרר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תחרה.

Source: Strong's Exhaustive Concordance — H2734

Fürst

Fürst Lexicon

חָרָה

verb • Root חרה • Strongs / High • Page 526

I. Same as חָרָא I.

חָרָה

verb • Root חרה • Strongs / High • Page 526

II. Intransitive: to glow, to burn, particularly of anger, to be kindled. Figuratively: to be fretful, vexatious, excited, moved, sad; to be zealous against someone; to oppose, be jealous or envious; to rage; to prick or sting.

חָרָה

verb • Root חרה • Strongs / High • Page 527

Not used in this form (III); related to חָרָא II, meaning to screen, to protect round about.

Gesenius

Gesenius Lexicon

חָרָה

verb • Root חרר • Page 247

1. to burn, to be kindled; spoken only of anger (Ex. 22:23, Gen. 30:2). 2. to be angry, used personally (Hab. 3:7). (Niph.) to be angry (Cant. 1:6, Is. 41:11). (Hiph.) 1. to be hot, ardent, zealous (Neh. 3:20). 2. to cause to burn, to kindle (Job 19:11). (Hithpa.) to become angry (Ps. 37:1, 7, 8).

Verb Qal perfect third person masculine singular

LXX: ἐθυμώθη ὠργίσθη παραζήλου θυμωθεὶσ ἠθύμησεν

LXX Usage Statistics

H2734:

ἐθυμώθη 22× (21.5%)

ὠργίσθη 15× (14.9%)

παραζήλου 3× (3.3%)

θυμωθεὶσ 3× (2.8%)

ἠθύμησεν 3× (2.8%)

ὀργὴ 3× (2.5%)

παρωξύνθη 2× (2.2%)

λελύπημαι 2× (2.2%)

--- 2× (2.2%)

ὀργισθεὶσ 2× (2.0%)

בעם בָעָם

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Preposition -Within Art, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

ויך וַיַּךְ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נכה

nâkâh

Definition

to strike (lightly or severely, literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.

Source: Strong's Exhaustive Concordance — H5221

Fürst

Fürst Lexicon

נָכָה

verb • Root נך • Strongs / High • Page 969

(Kal not used) tr. to strike, to hurt, to injure, hence to destroy, to kill; figurat. to strike down, to vex. Nif. (נִכָּה) to be smitten or slain. Pih. (נִכָּה) to smite, to make war upon. Puh. (נֻכָּה) to be smitten.

נָכָה

verb • Root נכה • Strongs / High • Page 970

To be smitten, to be beaten down. Hif. (הִכָּה): to strike, smite, chastise, torment, punish, kill, tear in pieces, destroy, afflict. Hof. (הֻכָּה, pass. of Hif.): to be beaten, chastised, punished, visited, killed, stormed, conquered.

Gesenius

Gesenius Lexicon

נָכָה

verb • Page 442

in Kal not used.

conjunctive, Verb Hiphil sequential imperfect third person masculine singular

LXX: ἐπάταξεν ἐπάταξαν αὐτοὺσ πατάξῃ πατάξω

LXX Usage Statistics

H5221:

ἐπάταξεν 157× (28.3%)

ἐπάταξαν 38× (6.9%)

αὐτοὺσ 29× (4.3%)

πατάξῃ 19× (3.4%)

πατάξω 18× (3.4%)

πατάξαι 17× (3.3%)

'' 14× (2.4%)

ἐπάταξα 11× (2.1%)

ἐπάταξασ 11× (2.2%)

πατάξεισ 10× (1.8%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

בעם בָּעָם

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Preposition -Within Art, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

מכה מַכָּה

a blow/wound

STRONGS

Strong's Lexicon

מכה

makkâh

Definition

a wound; figuratively, carnage, also pestilence

Root

or (masculine) מכה; (plural only) from H5221 (נכה); a blow (in 2 Chronicles 2:10, of the flail); by implication,

Exhaustive

or (masculine) מכה; (plural only) from נכה; a blow (in 2 Chronicles 2:10, of the flail); by implication,; a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).

Source: Strong's Exhaustive Concordance — H4347

Fürst

Fürst Lexicon

מַכָּה

noun masculine • Root נכה • Strongs / High • Page 846

A wound, specifically the piercing, smarting. The entry notes a textual discussion for its use in 2 Chr. 22, 6.

מַכָּה

noun feminine • Root נכה • Strongs / High • Page 846

A wound (fresh, incurable, deadly, malignant). Metaphorically: a stroke, maltreatment, blow, chastisement, defeat in war. Also a stroke or chastisement from God, such as pestilence, sickness, epidemic diseases, national calamities, or political damage.

Gesenius

Gesenius Lexicon

מַכָּה

f. plur. -ים and -ות / verb • Root נכה • Page 373

a smiting (Deut. 25:3); threshed out (1 K. 5:25); an overthrow, slaughter in battle (Josh. 10:10, 20); a wound (1 K. 22:35. Is. 1:6).

Noun common feminine singular absolute

LXX: πληγὴν πληγὴ πληγὰσ πληγή πληγῆσ

LXX Usage Statistics

H4347:

πληγὴν 13× (26.4%)

πληγὴ 5× (9.3%)

πληγὰσ 5× (8.6%)

πληγή 4× (7.2%)

πληγῆσ 4× (6.8%)

πληγῇ 3× (6.0%)

πληγαὶ 3× (5.7%)

πληγῶν 3× (5.4%)

αὐτῆσ 3× (4.4%)

רבה רַבָּה

multitudinous

STRONGS

Strong's Lexicon

רב

rab

Definition

abundant (in quantity, size, age, number, rank, quality)

Root

by contracted from H7231 (רבב);

Exhaustive

by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

Source: Strong's Exhaustive Concordance — H7227

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Strongs / High • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Strongs / High • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Strongs / High • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Strongs / High • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Strongs / High • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

Gesenius

Gesenius Lexicon

רַב

verb • Root רבב • Page 604

1. Much, many, numerous (Num. 32:1). Also as adv. much, exceedingly, enough (Ps. 123:3, Gen. 33:9). 2. Great, mighty (Ps. 31:20, Is. 63:1). 3. Older, major natu (Gen. 25:23). 4. As a subst. a chief, captain, leader (2 K. 25:8, Dan. 1:3).

רַב

chald. • Root רבב • Page 604

1. Great (Dan. 2:10, 31). 2. Subst. a chief, head, captain (Dan. 5:11, 2:48). Plur. רַבְרְבִין (Dan. 3:33).

Adjective adjective feminine singular absolute

LXX: πολλὰ πολλῶν πολλοὶ πολὺ πολλοῖσ

LXX Usage Statistics

H7227a:

πολλὰ 37× (7.8%)

πολλῶν 30× (6.3%)

πολλοὶ 28× (5.7%)

πολὺ 18× (3.6%)

πολλοῖσ 17× (3.4%)

'' 17× (3.1%)

πλείουσ 15× (3.1%)

ἀρχιμάγειροσ 15× (2.7%)

πολὺσ 15× (3.1%)

--- 14× (3.0%)

מאד מְאֹד׃

exceeding/greatness

STRONGS

Strong's Lexicon

מאד

mᵉʼôd

Definition

properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)

Root

from the same as H181 (אוד);

Exhaustive

from the same as אוד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.

Source: Strong's Exhaustive Concordance — H3966

Fürst

Fürst Lexicon

מְאֹד

m. noun / adverb • Root אוד • Strongs / High • Page 798

As a noun: power, strength, firmness. As an adverb: much, exceedingly, entirely, quickly, very. It is used to give force to verbs, adjectives, and other adverbs.

Gesenius

Gesenius Lexicon

מְאֹד

substantive / adv. • Root אוד איד • Page 350

1. Strength, force, vehementia (Deut. 6:5; 2 K. 23:25). 2. Usually an adverb: exceedingly, very, especially (Gen. 7:19; Num. 14:7; Ps. 46:2).

Noun common both singular absolute

LXX: σφόδρα --- λίαν ''

LXX Usage Statistics

H3966:

σφόδρα 258× (88.7%)

--- 13× (4.5%)

λίαν 8× (2.7%)

'' 2× (0.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the flesh yet between their teeth, before it shall be withdrawn and the anger of Jehovah was kindled against the people, and Jehovah will smite upon them an exceeding great blow.

LITV Translation:
The flesh was yet between their teeth, it was not yet cut off, and the anger of Jehovah glowed among the people. And Jehovah struck among the people with a very great plague.

Brenton Septuagint Translation:
The flesh was yet between their teeth, before it failed, when the Lord was wroth with the people, and the Lord smote the people with a very great plague.