Leviticus 9:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וירחץ וַיִּרְחַץ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רחץ

râchats

Definition

to lave (the whole or a part of a thing)

Root

a primitive root;

Exhaustive

a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).

Source: Strong's Exhaustive Concordance — H7364

Fürst

Fürst Lexicon

רָחַץ

verb • Root רחץ • Strongs / High • Page 1335

Prop. intr. to bubble up, to flow, to pour out, to swell. 1. tr. to let water flow over a thing, to rinse, to wash (e.g., garments, body, persons, sacrificial flesh). 2. intr. to wash oneself, to bathe.

רָחַץ

noun masculine • Root רחץ • Strongs / High • Page 1335

A washing, a wash-basin (Ps. 60, 10).

רָחַץ

aram. tr. verb (aramaic) • Root רחץ • Strongs / High • Page 1335

(Aram. Peal unused) tr. to catch, to seize; fig. to trust firmly (Targ. for Hebr. בָּטַח).

Gesenius

Gesenius Lexicon

רָחַץ

verb • Root רחץ • Page 616

1. To wash, cleanse the body or flesh (Gen. 18: 4; Ex. 29: 17). 2. To wash one's self, to bathe (Ex. 2: 5; Ruth 3: 3). Pu. רֻחַץ to be washed. Hithpa. to wash one's self.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: λούσεται νίψονται νίψαι λοῦσαι λούσηται

LXX Usage Statistics

H7364:

λούσεται 22× (28.1%)

νίψονται 3× (4.5%)

νίψαι 3× (4.2%)

λοῦσαι 2× (3.0%)

λούσηται 2× (3.0%)

πλυνοῦσιν 2× (3.0%)

ἔπλυνεν 2× (2.8%)

ἐνιψάμην 2× (2.8%)

νίψεται 2× (2.8%)

λούσεισ 2× (2.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הקרב הָקֶּרֶב

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרב

qereb

Definition

properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)

Root

from H7126 (קרב);

Exhaustive

from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.

Source: Strong's Exhaustive Concordance — H7130

Fürst

Fürst Lexicon

קֶרֶב

verb • Root קרב • Strongs / High • Page 1295

Not used, intransitive: to fold up or wind together.

קֶרֶב

noun masculine • Root קרב • Strongs / High • Page 1295

The inner part; specifically, the bowels, intestines, mesenteries (in sacrificial context); also the belly, womb, or heart, considered as the seat of life/feeling.

קֶרֶב

m. prop. • Root קרב • Strongs / High • Page 1295

What is folded together or wound up; hence 1. the bowels, intestines, the mesenteries (in sacrificial enactments). Elsewhere also the belly, the womb, the heart, the innermost part, the seat of feeling.

קֶרֶב

noun masculine • Strongs / High • Page 1296

The inner part, the middle, of a thing; hence, with בְּ, a preposition meaning in the midst of, among. Also prop. away from the midst, i.e., out of (after verbs of taking away, removing, extirpating). Also refers to the belly, hypochondrium, or maw.

Gesenius

Gesenius Lexicon

קֶרֶב

noun masculine • Root קרב • Page 595

The middle or inner part. 1. as a prep. in the midst, within, among. 2. the inner part of the body, the bowels, the heart as the seat of thought. Gen. 41: 21, Ps. 5: 10, 64: 7.

Particle definite article, Noun common both singular absolute

LXX: μέσῳ ἐκ ὑμῖν αὐτοῖσ ἐν

LXX Usage Statistics

H7130:

μέσῳ 36× (18.5%)

ἐκ 14× (8.5%)

ὑμῖν 14× (7.2%)

αὐτοῖσ 13× (6.7%)

ἐν 12× (7.2%)

μέσου 12× (6.2%)

κοιλίαν 7× (3.5%)

αὐτῆσ 7× (3.0%)

ἐπὶ 5× (3.0%)

ἐντόσ 4× (2.1%)

ואת וְאֶת־

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

הכרעים הָכְּרָעָיִם

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כרע

kârâʻ

Definition

the leg (from the knee to the ankle) of men or locusts (only in the dual)

Root

from H3766 (כרע);

Exhaustive

from כרע; the leg (from the knee to the ankle) of men or locusts (only in the dual); leg.

Source: Strong's Exhaustive Concordance — H3767

Fürst

Fürst Lexicon

רֵעַ

noun masculine • Consonantal / Low • Page 1345

1. companion, fellow, neighbour. 2. one like or resembling. 3. one beloved, amicus. 4. a moral sense fellow.

Matched via prefix/suffix stripped stem

רֵעַ

verb • Root רעה • Consonantal / Low • Page 1347

Pi'el: To be a friend to.

Matched via prefix/suffix stripped stem

רֵעַ

noun masculine • Root רעה • Consonantal / Low • Page 1347

I. A friend, companion.

Matched via prefix/suffix stripped stem

רַע

adjective / masculine • Root רעע • Consonantal / Low • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

Matched via prefix/suffix stripped stem

רַע

adjective • Consonantal / Low • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

Matched via prefix/suffix stripped stem

רַע

noun masculine • Consonantal / Low • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

Matched via prefix/suffix stripped stem

רַע

noun masculine • Consonantal / Low • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

Matched via prefix/suffix stripped stem

רַע

adjective / noun masculine • Root רעע • Consonantal / Low • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

Matched via prefix/suffix stripped stem

רַע

adjective / substantive • Root רעע • Consonantal / Low • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Matched via prefix/suffix stripped stem

רֹעַ

noun masculine • Root רעע • Consonantal / Low • Page 1345

m. badness (of fruit); sinfulness; leanness; melancholy; fretfulness, moroseness.

Matched via prefix/suffix stripped stem

Particle definite article, Noun common both dual absolute

LXX: πόδασ σκέλη

LXX Usage Statistics

H3767:

πόδασ 5× (49.6%)

σκέλη 2× (28.4%)

ויקטר וַיַּקְטֵר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קטר

qâṭar

Definition

to smoke, i.e. turn into fragrance by fire (especially as an act of worship)

Root

a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants);

Exhaustive

a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

Source: Strong's Exhaustive Concordance — H6999

Fürst

Fürst Lexicon

קָטַר

verb • Root קטר • Strongs / High • Page 1273

I. Intransitive verb (Kal not used): to breathe, to exhale, to give fragrance of sweet scents; to smoke.

קָטַר

verb • Root קטר • Strongs / High • Page 1274

To burn incense, to kindle incense; commonly and generally to sacrifice, to offer sacrifice, to worship, or to diffuse a sweet smell (Qal stem, root I).

קָטַר

verb • Root קטר • Strongs / High • Page 1274

To bind, to attach to, to bridge over, to join (Root II).

Gesenius

Gesenius Lexicon

קֶטֶר

noun • Root קטר • Page 586

Found only in the plur. knots; particularly joints (Dan. 5:6); metaphorically difficult problems (Dan. 5:12, 16).

קָטַר

verb • Root קטר • Page 586

To emit fragrance. In Pi. to burn incense in honour of a god (Jer. 7:9, 11:13). In Hiph. to burn incense or victim (Ex. 29:18, Lev. 1:9). In Hoph. pass. (Lev. 6:15).

קָטַר

adjective • Page 586

Found only Ezek. 46:22: קְטֻרוֹת prob. uncovered courts.

conjunctive, Verb Hiphil sequential imperfect third person masculine singular

LXX: ἀνοίσει θυμιᾶν ἐθυμίασαν ἐθυμίων ἐπιθήσει

LXX Usage Statistics

H6999a:

ἀνοίσει 13× (10.7%)

θυμιᾶν 12× (10.3%)

ἐθυμίασαν 8× (7.0%)

ἐθυμίων 8× (6.6%)

ἐπιθήσει 8× (6.5%)

ἀνήνεγκεν 5× (4.1%)

ἐθυμία 5× (4.0%)

θυμιῶσιν 4× (3.6%)

θυμιάσαι 4× (3.6%)

θυμιάσει 4× (3.4%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

העלה הָעֹלָה

the Holocaust

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻôlâh

Definition

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Root

or עולה; feminine active participle of H5927 (עלה);

Exhaustive

or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול.

Source: Strong's Exhaustive Concordance — H5930

Fürst

Fürst Lexicon

עֹלָה

noun feminine • Root עלה • Strongs / High • Page 1094

1. A whole burnt-offering, i.e. a sacrifice to be entirely consumed (holocauston). 2. (A contracted form from עָוֶל) perversity, wickedness. 3. (from עָלָה I.) a step, an ascent.

Gesenius

Gesenius Lexicon

עֹלָה

f. verbal / dec. x. • Root עלה • Page 509

1. Strictly what ascends the altar; a burnt-offering. Gen. 22: 3, 6; Lev. 1: 4 ff. 2. A step. Ezek. 40: 26.

Particle definite article, Noun common feminine singular absolute

LXX: ὁλοκαύτωμα ὁλοκαυτώματα ὁλοκαύτωσιν ὁλοκαυτώσεωσ ὁλοκαυτώσεισ

LXX Usage Statistics

H5930a:

ὁλοκαύτωμα 68× (23.9%)

ὁλοκαυτώματα 67× (24.1%)

ὁλοκαύτωσιν 31× (10.6%)

ὁλοκαυτώσεωσ 22× (7.5%)

ὁλοκαυτώσεισ 16× (5.9%)

ὁλοκαυτωμάτων 16× (5.6%)

'' 7× (2.4%)

ὁλοκάρπωσιν 6× (2.0%)

ὁλοκαύτωσισ 5× (1.7%)

--- 4× (1.6%)

המזבחה הָמִּזְבֵּחָה׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מזבח

mizbêach

Definition

an altar

Root

from H2076 (זבח);

Exhaustive

from זבח; an altar; altar.

Source: Strong's Exhaustive Concordance — H4196

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

מִזְבֵּחַ

noun masculine • Root זבח • Strongs / High • Page 830

An altar, either for offering sacrifices or for burning frankincense; can refer to an altar of God or of idolatry.

Gesenius

Gesenius Lexicon

מִזְבֵּחַ

m. const. verbal • Root זבח • Page 365

an altar (Lev. 1: 9, 13, 15; 2 Chr. 29: 22). Also called the altar of burnt-offering (Ex. 30: 28) or the brazen altar.

Particle definite article, Noun common both singular absolute, Suffix directional he

LXX: θυσιαστήριον θυσιαστηρίου θυσιαστήρια '' ---

LXX Usage Statistics

H4196:

θυσιαστήριον 208× (51.7%)

θυσιαστηρίου 97× (24.2%)

θυσιαστήρια 25× (6.2%)

'' 12× (3.0%)

--- 9× (2.7%)

βωμοὺσ 8× (2.1%)

θυσιαστήριόν 8× (2.1%)

θυσιαστηρίῳ 6× (1.5%)

θυσιαστηρίων 5× (1.3%)

βωμὸν 4× (1.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will wash the bowels, and the legs, and he will burn upon the burnt-offering upon the altar.

LITV Translation:
And he washed the inward parts and the legs, and burned them as incense for the burnt offering on the altar.

Brenton Septuagint Translation:
And he washed the belly and the feet with water, and he put them on the whole burnt offering on the altar.