Leviticus 13:36

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וראהו וְרָאָהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

conjunctive, Verb Qal sequential perfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

והנה וְהִנֵּה

And behold!

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Conjunction, Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

פשה פָּשָׂה

None

STRONGS

Strong's Lexicon

פשה

pâsâh

Definition

to spread

Root

a primitive root;

Exhaustive

a primitive root; to spread; spread.

Source: Strong's Exhaustive Concordance — H6581

Fürst

Fürst Lexicon

פָּשָׁה

verb • Consonantal / Medium • Page 1200

To extend, to spread (always of sores, leprosy).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פָּשָׂה

verb • Page 556

to spread, spoken of the leprosy. Lev. 13:5 ff. (Arab. فشی, Aram. פְּסָה idem.)

Verb Qal perfect third person masculine singular

LXX: διαχέηται μετέπεσεν διαχύσει διεχύθη διακέχυται

LXX Usage Statistics

H6581:

διαχέηται 7× (31.8%)

μετέπεσεν 3× (13.6%)

διαχύσει 3× (13.6%)

διεχύθη 3× (13.6%)

διακέχυται 2× (9.1%)

הנתק הָנֶּתֶק

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתק

netheq

Definition

scurf

Root

from H5423 (נתק);

Exhaustive

from נתק; scurf; (dry) scall.

Source: Strong's Exhaustive Concordance — H5424

Fürst

Fürst Lexicon

נֶתֶק

noun / masculine • Root נתק • Strongs / High • Page 1001

A scurf, a scab, in the head or beard.

Gesenius

Gesenius Lexicon

נֶתֶק

noun masculine • Root נתק • Page 464

1. The scall, the leprosy of the head and beard (Lev. 13:30 ff.). 2. One infected with the scall (Lev. 13:33).

Particle definite article, Noun common both singular absolute

LXX: θραῦσμα θραύσματοσ ὄψισ

LXX Usage Statistics

H5424:

θραῦσμα 8× (53.3%)

θραύσματοσ 5× (27.8%)

ὄψισ 2× (11.0%)

בעור בָּעוֹר

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עור

ʻôwr

Definition

skin (as naked); by implication, hide, leather

Root

from H5783 (עור);

Exhaustive

from עור; skin (as naked); by implication, hide, leather; hide, leather, skin.

Source: Strong's Exhaustive Concordance — H5785

Fürst

Fürst Lexicon

עוֹר

noun • Root עור • Strongs / High • Page 1070

As a noun, see עֹר (cross-reference).

עוֹר

noun masculine • Root עור • Strongs / High • Page 1070

1. The skin, of a man, of animals; leather, corium, hide. Applied covering and overlaying. Poet. = body. Used in the proverb 'skin for skin'. (Includes alternative spelling עֹר).

Gesenius

Gesenius Lexicon

עוֹר

m. dec. i. • Root עור • Page 497

1. the human skin (Ex. 34:30, 35; Job 7:5). 2. the hide or skin of an animal (Gen. 3:21). 3. leather (Lev. 13:48).

Preposition -Within Art, Noun common both singular absolute

LXX: δέρματι δέρμα δέρματα δέρματοσ δερματίνῳ

LXX Usage Statistics

H5785:

δέρματι 27× (23.2%)

δέρμα 16× (15.9%)

δέρματα 15× (15.0%)

δέρματοσ 15× (14.6%)

δερματίνῳ 6× (6.9%)

δερμάτινον 4× (4.6%)

βύρσαν 3× (2.8%)

--- 2× (2.3%)

?ἡ 2× (2.1%)

'' 2× (1.9%)

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יבקר יְבַקֵּר

None

STRONGS

Strong's Lexicon

בקר

bâqar

Definition

properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider

Root

a primitive root;

Exhaustive

a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider; (make) inquire (-ry), (make) search, seek out.

Source: Strong's Exhaustive Concordance — H1239

Fürst

Fürst Lexicon

בַּקְבַּקַר

noun proper masculine • Root בקר • Lemma_Lookup • Page 270

Proper name of a man.

בֹּקֶר

noun masculine • Root בקר • Lemma_Lookup • Page 272

Prop. breaking forth (of the morning-red), hence the dawn, the morning.

בָּקַר

verb • Root בקר • Lemma_Lookup • Page 272

To split, to cut through, to break through; to plough, to cleave the soil; figuratively to break out, to break forth; to divide.

בָּקַר

verb • Lemma_Lookup • Page 273

To appear every morning; a denominative verb.

בָּקָר

noun masculine / noun feminine • Root בקר • Lemma_Lookup • Page 272

Cattle for the plough, a herd; collectively oxen, heifers, black cattle.

בִּקֵּר

verb piel • Root בקר • Lemma_Lookup • Page 272

To divide; to search into, to examine; to judge of, consider; to review, look after, inspect; to weigh.

בַּקָּרָה

noun feminine • Root בקר • Lemma_Lookup • Page 273

A looking after.

בִּקֹּרֶת

noun feminine • Lemma_Lookup • Page 273

Examination, inquisition; punishment, chastisement; to strike.

לַבֹּקֶר

adverbial phrase • Lemma_Lookup • Page 758

in the morning; also used distributively for 'every morning'.

לִבְקָרִים

adverb • Lemma_Lookup • Page 758

every morning.

Verb Piel imperfect third person masculine singular

LXX:

LXX Usage Statistics

H1239:

No stats available

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

לשער לַשֵּׂעָר

to the gate

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שער

sêʻâr

Definition

hair (as if tossed or bristling)

Root

or שער; (Isaiah 7:20), from H8175 (שער) in the sense of dishevelling;

Exhaustive

or שער; (Isaiah 7:20), from שער in the sense of dishevelling; hair (as if tossed or bristling); hair(-y), [idiom] rough.

Source: Strong's Exhaustive Concordance — H8181

Fürst

Fürst Lexicon

שֵׂעָר

noun masculine • Root שער , , • Strongs / High • Page 1466

1. Hair (from שַׁעַר I). 2. (from שַׁעַר II) A storm, a stormy wind. 3. (from שַׁעַר III) Shuddering, amazement.

שֵׂעָר

unknown • Root שער • Strongs / High • Page 1467

A hair-mantle, i.e. of fur or skin; hence, one clad in a hairy mantle.

שֵׂעָר

noun masculine • Strongs / High • Page 1467

The hair, especially the hair of the head (Aramaic).

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שֵׂעָר

noun masculine • Root שער • Page 642

hair. Lev. 13:3 ff. Used collectively. 'אִישׁ בַּעַל שֵׂעָר' a hairy or rough man, 2 K. 1:8. See שְׂעָרָה.

Preposition -For/Into Art, Noun common both singular absolute

LXX: θρὶξ τρίχα τρίχωμά τριχὸσ τρίχασ

LXX Usage Statistics

H8181:

θρὶξ 10× (33.7%)

τρίχα 6× (21.1%)

τρίχωμά 2× (7.8%)

τριχὸσ 2× (6.6%)

τρίχασ 2× (6.0%)

הצהב הָצָּהֹב

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צהב

tsâhôb

Definition

golden in color

Root

from H6668 (צהב);

Exhaustive

from צהב; golden in color; yellow.

Source: Strong's Exhaustive Concordance — H6669

Fürst

Fürst Lexicon

צָהֹב

adjective • Root צהב • Strongs / High • Page 1217

Shining, gold-coloured.

Gesenius

Gesenius Lexicon

צָהֹב

adjective • Page 564

m. gold-coloured, yellow, spoken of the hair. Lev. 13:30 ff.

Particle definite article, Adjective adjective both singular absolute

LXX: ξανθίζουσα

LXX Usage Statistics

H6669:

ξανθίζουσα 2× (70.2%)

טמא טָמֵא

None

STRONGS

Strong's Lexicon

טמא

ṭâmêʼ

Definition

foul in a religious sense

Root

from H2930 (טמא);

Exhaustive

from טמא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.

Source: Strong's Exhaustive Concordance — H2931

Fürst

Fürst Lexicon

טָמֵא

verb • Root טמא • Strongs / High • Page 561

Intransitive verb. Properly, to be muddy, dark, obscure, black. Metaphorically, to be dirty, rancid, stinking; to be unclean in a Levitical sense. Figuratively, to be desecrated, to be spiritually unclean.

טָמֵא

verb • Root טמא • Strongs / High • Page 562

A verb with multiple stems. Piel (טִמֵּא): to desecrate, profane, make unclean, defile. Pual (טֻמָּא): passive of Piel, to be made unclean. Hithpael (הִטַּמֵּא): to make oneself unclean. Hothpael (הֻטַּמָּא): to be defiled.

טָמֵא

adjective • Root טמא • Strongs / High • Page 562

Unclean, in a Levitical sense (spoken of men, animals, or things) or in a moral sense (guilty, sinful). As a substantive, it can mean an uncircumcised one, a heathen, or one with unclean lips.

Gesenius

Gesenius Lexicon

טָמֵא

verb • Page 263

1. to be or become unclean or impure. Lev. 11: 24 ff. Pi. to render unclean. Pu. pass. Ezek. 4: 14. 2. to pronounce unclean. 3. to permit to be polluted. 4. to deflour, defile.

טָמֵא

verb • Root טמא • Page 263

unclean, impure; in a ceremonial (Lev. 5: 2) or moral (Job 14: 4) sense.

Adjective adjective both singular absolute

LXX: ἀκάθαρτον ἀκάθαρτα ἀκάθαρτοσ ἀκαθάρτων ἀκαθάρτου

LXX Usage Statistics

H2931:

ἀκάθαρτον 15× (17.5%)

ἀκάθαρτα 15× (17.3%)

ἀκάθαρτοσ 13× (14.2%)

ἀκαθάρτων 8× (8.1%)

ἀκαθάρτου 7× (8.1%)

ἀκάθαρτόσ 7× (8.3%)

ἀκάθαρτοι 3× (3.4%)

ἀκάθαρτόν 2× (2.4%)

ἀκαθάρτῳ 2× (2.2%)

הוא הוּא׃

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the priest saw him: and behold, the scall spread in the skin, the priest shall not search for yellow hair; he is unclean.

LITV Translation:
and the priest has looked on him; and, behold, the scab has spread in the skin, the priest shall not seek for the shining, yellow hair; he is unclean.

Brenton Septuagint Translation:
then the priest shall look, and, behold, if the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.