Leviticus 13:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וראה וְרָאָה

he has seen/see

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הנגע הָנֶּגַע

the Plague

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגע

negaʻ

Definition

a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

Root

from H5060 (נגע);

Exhaustive

from נגע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.

Source: Strong's Exhaustive Concordance — H5061

Fürst

Fürst Lexicon

נֶגַע

noun masculine • Root נגע • Strongs / High • Page 944

A blow, a stroke, hence chastisement, punishment; suffering, injury; especially God's strokes, i.e. diseases inflicted, as leprosy, pestilence; a leprosy-spot.

Gesenius

Gesenius Lexicon

נֶגַע

noun masculine • Root נגע • Page 426

A stroke, blow, or wound. Most frequently used for God's strokes or plagues sent on men (Gen. 12:17, Ex. 11:1). Specifically used for the plague of leprosy (Lev. 13:3, 9, 20, 25).

Particle definite article, Noun common both singular absolute

LXX: ἁφὴ ἁφὴν ἁφή ἁφῆσ ἁφήν

LXX Usage Statistics

H5061:

ἁφὴ 24× (31.2%)

ἁφὴν 21× (26.0%)

ἁφή 11× (13.5%)

ἁφῆσ 4× (5.3%)

ἁφήν 4× (4.8%)

πληγὴν 2× (2.8%)

ἁφῇ 2× (2.0%)

בעור בְּעוֹר־

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עור

ʻôwr

Definition

skin (as naked); by implication, hide, leather

Root

from H5783 (עור);

Exhaustive

from עור; skin (as naked); by implication, hide, leather; hide, leather, skin.

Source: Strong's Exhaustive Concordance — H5785

Fürst

Fürst Lexicon

עוֹר

noun • Root עור • Strongs / High • Page 1070

As a noun, see עֹר (cross-reference).

עוֹר

noun masculine • Root עור • Strongs / High • Page 1070

1. The skin, of a man, of animals; leather, corium, hide. Applied covering and overlaying. Poet. = body. Used in the proverb 'skin for skin'. (Includes alternative spelling עֹר).

Gesenius

Gesenius Lexicon

עוֹר

m. dec. i. • Root עור • Page 497

1. the human skin (Ex. 34:30, 35; Job 7:5). 2. the hide or skin of an animal (Gen. 3:21). 3. leather (Lev. 13:48).

Preposition, Noun common both singular construct

LXX: δέρματι δέρμα δέρματα δέρματοσ δερματίνῳ

LXX Usage Statistics

H5785:

δέρματι 27× (23.2%)

δέρμα 16× (15.9%)

δέρματα 15× (15.0%)

δέρματοσ 15× (14.6%)

δερματίνῳ 6× (6.9%)

δερμάτινον 4× (4.6%)

βύρσαν 3× (2.8%)

--- 2× (2.3%)

?ἡ 2× (2.1%)

'' 2× (1.9%)

הבשר הַ֠בָּשָׂר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Particle definite article, Noun common both singular absolute

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

ושער וְשֵׂעָר

and the hair

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שער

sêʻâr

Definition

hair (as if tossed or bristling)

Root

or שער; (Isaiah 7:20), from H8175 (שער) in the sense of dishevelling;

Exhaustive

or שער; (Isaiah 7:20), from שער in the sense of dishevelling; hair (as if tossed or bristling); hair(-y), [idiom] rough.

Source: Strong's Exhaustive Concordance — H8181

Fürst

Fürst Lexicon

שֵׂעָר

noun masculine • Root שער , , • Strongs / High • Page 1466

1. Hair (from שַׁעַר I). 2. (from שַׁעַר II) A storm, a stormy wind. 3. (from שַׁעַר III) Shuddering, amazement.

שֵׂעָר

unknown • Root שער • Strongs / High • Page 1467

A hair-mantle, i.e. of fur or skin; hence, one clad in a hairy mantle.

שֵׂעָר

noun masculine • Strongs / High • Page 1467

The hair, especially the hair of the head (Aramaic).

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שֵׂעָר

noun masculine • Root שער • Page 642

hair. Lev. 13:3 ff. Used collectively. 'אִישׁ בַּעַל שֵׂעָר' a hairy or rough man, 2 K. 1:8. See שְׂעָרָה.

Conjunction, Noun common both singular absolute

LXX: θρὶξ τρίχα τρίχωμά τριχὸσ τρίχασ

LXX Usage Statistics

H8181:

θρὶξ 10× (33.7%)

τρίχα 6× (21.1%)

τρίχωμά 2× (7.8%)

τριχὸσ 2× (6.6%)

τρίχασ 2× (6.0%)

בנגע בַּנֶּ֜גַע

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגע

negaʻ

Definition

a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

Root

from H5060 (נגע);

Exhaustive

from נגע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.

Source: Strong's Exhaustive Concordance — H5061

Fürst

Fürst Lexicon

נֶגַע

noun masculine • Root נגע • Strongs / High • Page 944

A blow, a stroke, hence chastisement, punishment; suffering, injury; especially God's strokes, i.e. diseases inflicted, as leprosy, pestilence; a leprosy-spot.

Gesenius

Gesenius Lexicon

נֶגַע

noun masculine • Root נגע • Page 426

A stroke, blow, or wound. Most frequently used for God's strokes or plagues sent on men (Gen. 12:17, Ex. 11:1). Specifically used for the plague of leprosy (Lev. 13:3, 9, 20, 25).

Preposition -Within Art, Noun common both singular absolute

LXX: ἁφὴ ἁφὴν ἁφή ἁφῆσ ἁφήν

LXX Usage Statistics

H5061:

ἁφὴ 24× (31.2%)

ἁφὴν 21× (26.0%)

ἁφή 11× (13.5%)

ἁφῆσ 4× (5.3%)

ἁφήν 4× (4.8%)

πληγὴν 2× (2.8%)

ἁφῇ 2× (2.0%)

הפך׀ הָפַךְ׀

the reverse/inverted one

STRONGS

Strong's Lexicon

הפך

hâphak

Definition

to turn about or over; by implication, to change, overturn, return, pervert

Root

a primitive root;

Exhaustive

a primitive root; to turn about or over; by implication, to change, overturn, return, pervert; [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).

Source: Strong's Exhaustive Concordance — H2015

Fürst

Fürst Lexicon

הָפַךְ

verb • Root הפך • Strongs / High • Page 410

1. to turn, to turn about, to change, to restore to health; to turn over, to invert; to renew; to turn oneself. 2. to destroy, to overthrow, to tumble over. 3. to pervert, to turn away words, to lie, to act with moral perversity, foolishly, deceitfully.

Gesenius

Gesenius Lexicon

הָפַךְ

verb • Page 191

1. trans. to turn, to turn about. (2 K. 21:13; Hos. 7:8; 1 K. 22:34). 2. intrans. to turn one's self, to turn, to flee. (2 K. 5:26; Judg. 20:39, 41; Ps. 78:9). 3. to overturn, or destroy (a city).

Verb Qal perfect third person masculine singular

LXX: μετέβαλεν ἐστράφη μετέστρεψεν κατέστρεψεν ἐπέστρεψεν

LXX Usage Statistics

H2015:

μετέβαλεν 10× (10.1%)

ἐστράφη 5× (5.1%)

μετέστρεψεν 5× (4.9%)

κατέστρεψεν 5× (4.9%)

ἐπέστρεψεν 3× (3.0%)

μετεστράφη 3× (3.0%)

'' 3× (2.7%)

---% 3× (2.5%)

ἐστράφησαν 2× (2.1%)

ἔστρεψασ 2× (2.1%)

לבן לָבָ֗ן

None

STRONGS

Strong's Lexicon

לבן

lâbân

Definition

white

Root

or (Genesis 49:12) לבן; from H3835 (לבן);

Exhaustive

or (Genesis 49:12) לבן; from לבן; white; white.

Source: Strong's Exhaustive Concordance — H3836

Fürst

Fürst Lexicon

לָבָן

adjective / masculine / proper noun • Root לבן • Strongs / High • Page 766

1. Adjective: white. 2. Proper name of a man: Laban, the father-in-law of Jacob. 3. Proper name of a place: a station of the Israelites in the Arabian desert.

לָבָן

adjective • Root לבן • Strongs / High • Page 767

white.

Gesenius

Gesenius Lexicon

לָבָן

adjective / verb • Root לבן • Page 340

White (Ex. 16:31; Lev. 13:3 ff.). Fem. לְבָנָה.

לָבֶן

adjective / verb • Root לבן • Page 340

White (Gen. 49:12). Construct form לְבֶן-.

לֹבֶן

f. verbal / dec. x. • Root לבן • Page 340

1. Whiteness, clearness, transparency (Ex. 24:10). 2. Proper name of a city of refuge (Josh. 10:29). 3. A station of the Israelites in the desert (Num. 33:20).

Adjective adjective both singular absolute

LXX: λευκὴ λευκή λευκόν λευκήν λευκαθίζοντα

LXX Usage Statistics

H3836:

λευκὴ 7× (25.2%)

λευκή 4× (14.4%)

λευκόν 4× (12.8%)

λευκήν 3× (10.3%)

λευκαθίζοντα 2× (7.2%)

λευκὸν 2× (7.2%)

λευκοί 2× (6.7%)

λευκοὶ 2× (5.6%)

ומראה וּמַרְאֵה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מראה

marʼeh

Definition

a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision

Root

from H7200 (ראה);

Exhaustive

from ראה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.

Source: Strong's Exhaustive Concordance — H4758

Fürst

Fürst Lexicon

מַרְאֶה

noun masculine • Root ראה • Strongs / High • Page 903

1. the seeing, the sight (of a thing). 2. the appearance, the outward form; a handsome form, comeliness; the aspect. 3. same as מַרְאָה, a sight, a vision.

Gesenius

Gesenius Lexicon

מַרְאֶה

m. verbal • Root ראה • Page 403

1. a looking, seeing (Lev. 13: 12). 2. sight, vision (Ex. 3: 3). 3. appearance, form (Ex. 24: 17; Gen. 12: 11).

Conjunction, Noun common both singular construct

LXX: ὄψισ ὅρασισ ὡσ εἶδοσ ὅρασιν

LXX Usage Statistics

H4758:

ὄψισ 18× (14.0%)

ὅρασισ 16× (13.4%)

ὡσ 13× (12.8%)

εἶδοσ 9× (6.9%)

ὅρασιν 8× (6.3%)

εἴδει 8× (6.7%)

--- 7× (6.9%)

ὄψει 4× (3.3%)

ὅραμα 3× (2.7%)

ὁράσει 3× (2.4%)

הנגע הָנֶּגַע

the Plague

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגע

negaʻ

Definition

a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

Root

from H5060 (נגע);

Exhaustive

from נגע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.

Source: Strong's Exhaustive Concordance — H5061

Fürst

Fürst Lexicon

נֶגַע

noun masculine • Root נגע • Strongs / High • Page 944

A blow, a stroke, hence chastisement, punishment; suffering, injury; especially God's strokes, i.e. diseases inflicted, as leprosy, pestilence; a leprosy-spot.

Gesenius

Gesenius Lexicon

נֶגַע

noun masculine • Root נגע • Page 426

A stroke, blow, or wound. Most frequently used for God's strokes or plagues sent on men (Gen. 12:17, Ex. 11:1). Specifically used for the plague of leprosy (Lev. 13:3, 9, 20, 25).

Particle definite article, Noun common both singular absolute

LXX: ἁφὴ ἁφὴν ἁφή ἁφῆσ ἁφήν

LXX Usage Statistics

H5061:

ἁφὴ 24× (31.2%)

ἁφὴν 21× (26.0%)

ἁφή 11× (13.5%)

ἁφῆσ 4× (5.3%)

ἁφήν 4× (4.8%)

πληγὴν 2× (2.8%)

ἁφῇ 2× (2.0%)

עמק עָמֹק

a valley

STRONGS

Strong's Lexicon

עמק

ʻâmôq

Definition

deep (literally or figuratively)

Root

from H6009 (עמק);

Exhaustive

from עמק; deep (literally or figuratively); ([idiom] exceeding) deep (thing).

Source: Strong's Exhaustive Concordance — H6013

Fürst

Fürst Lexicon

עָמֹק

adjective • Root עמק • Strongs / High • Page 1107

Deep (of a pit or waters, meaning difficult to be exhausted); low, sunk; figuratively, mysterious, unsearchable.

Gesenius

Gesenius Lexicon

עָמֹק

verb • Root עמק • Page 515

fem. עֲמֻקָּה, verbal adj. from עָמַק. 1. deep. Lev. 13: 3 ff. 2. metaphorically unsearchable. Ps. 64: 7. Ecc. 7: 24.

Adjective adjective both singular absolute

LXX: βαθὺ ταπεινὴ ἐγκοιλοτέρα κοίλη

LXX Usage Statistics

H6013:

βαθὺ 3× (17.2%)

ταπεινὴ 3× (17.2%)

ἐγκοιλοτέρα 2× (12.1%)

κοίλη 2× (12.1%)

מעור מֵעוֹר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עור

ʻôwr

Definition

skin (as naked); by implication, hide, leather

Root

from H5783 (עור);

Exhaustive

from עור; skin (as naked); by implication, hide, leather; hide, leather, skin.

Source: Strong's Exhaustive Concordance — H5785

Fürst

Fürst Lexicon

עוֹר

noun • Root עור • Strongs / High • Page 1070

As a noun, see עֹר (cross-reference).

עוֹר

noun masculine • Root עור • Strongs / High • Page 1070

1. The skin, of a man, of animals; leather, corium, hide. Applied covering and overlaying. Poet. = body. Used in the proverb 'skin for skin'. (Includes alternative spelling עֹר).

Gesenius

Gesenius Lexicon

עוֹר

m. dec. i. • Root עור • Page 497

1. the human skin (Ex. 34:30, 35; Job 7:5). 2. the hide or skin of an animal (Gen. 3:21). 3. leather (Lev. 13:48).

Prep-M, Noun common both singular construct

LXX: δέρματι δέρμα δέρματα δέρματοσ δερματίνῳ

LXX Usage Statistics

H5785:

δέρματι 27× (23.2%)

δέρμα 16× (15.9%)

δέρματα 15× (15.0%)

δέρματοσ 15× (14.6%)

δερματίνῳ 6× (6.9%)

δερμάτινον 4× (4.6%)

βύρσαν 3× (2.8%)

--- 2× (2.3%)

?ἡ 2× (2.1%)

'' 2× (1.9%)

בשרו בְּשָׂרוֹ

in the hand

STRONGS

Strong's Lexicon

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

נגע נֶגַע

a plague/blow/he touched

STRONGS

Strong's Lexicon

נגע

negaʻ

Definition

a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

Root

from H5060 (נגע);

Exhaustive

from נגע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.

Source: Strong's Exhaustive Concordance — H5061

Fürst

Fürst Lexicon

נֶגַע

noun masculine • Root נגע • Strongs / High • Page 944

A blow, a stroke, hence chastisement, punishment; suffering, injury; especially God's strokes, i.e. diseases inflicted, as leprosy, pestilence; a leprosy-spot.

Gesenius

Gesenius Lexicon

נֶגַע

noun masculine • Root נגע • Page 426

A stroke, blow, or wound. Most frequently used for God's strokes or plagues sent on men (Gen. 12:17, Ex. 11:1). Specifically used for the plague of leprosy (Lev. 13:3, 9, 20, 25).

Noun common both singular construct

LXX: ἁφὴ ἁφὴν ἁφή ἁφῆσ ἁφήν

LXX Usage Statistics

H5061:

ἁφὴ 24× (31.2%)

ἁφὴν 21× (26.0%)

ἁφή 11× (13.5%)

ἁφῆσ 4× (5.3%)

ἁφήν 4× (4.8%)

πληγὴν 2× (2.8%)

ἁφῇ 2× (2.0%)

צרעת צָרַעַת

None

STRONGS

Strong's Lexicon

צרעת

tsâraʻath

Definition

leprosy

Root

from H6879 (צרע);

Exhaustive

from צרע; leprosy; leprosy.

Source: Strong's Exhaustive Concordance — H6883

Fürst

Fürst Lexicon

צָרַ֫עַת

fem. prop. • Consonantal / Medium • Page 1251

Stroke, plague, specially leprosy (white) in man; a saltpetre injury or leprosy in houses; mould/stains in garments.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צָרַעַת

f. dec. xiii. m. • Page 576

The leprosy; either in men, houses and garments. Lev. 13: 2 ff., 13: 47-59, 14: 33-37. In men strictly the white leprosy, comp. Ex. 4: 6, Num. 12: 10.

Noun common feminine singular absolute

LXX: λέπρασ λέπρα

LXX Usage Statistics

H6883:

λέπρασ 19× (55.2%)

λέπρα 15× (44.8%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

וראהו וְרָאָהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

conjunctive, Verb Qal sequential perfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

הכהן הָכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

וטמא וְטִמֵּא

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טמא

ṭâmêʼ

Definition

to be foul, especially in a ceremial or moral sense (contaminated)

Root

a primitive root;

Exhaustive

a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H2930

Fürst

Fürst Lexicon

טָמֵא

verb • Root טמא • Strongs / High • Page 561

Intransitive verb. Properly, to be muddy, dark, obscure, black. Metaphorically, to be dirty, rancid, stinking; to be unclean in a Levitical sense. Figuratively, to be desecrated, to be spiritually unclean.

טָמֵא

verb • Root טמא • Strongs / High • Page 562

A verb with multiple stems. Piel (טִמֵּא): to desecrate, profane, make unclean, defile. Pual (טֻמָּא): passive of Piel, to be made unclean. Hithpael (הִטַּמֵּא): to make oneself unclean. Hothpael (הֻטַּמָּא): to be defiled.

טָמֵא

adjective • Root טמא • Strongs / High • Page 562

Unclean, in a Levitical sense (spoken of men, animals, or things) or in a moral sense (guilty, sinful). As a substantive, it can mean an uncircumcised one, a heathen, or one with unclean lips.

Gesenius

Gesenius Lexicon

טָמֵא

verb • Page 263

1. to be or become unclean or impure. Lev. 11: 24 ff. Pi. to render unclean. Pu. pass. Ezek. 4: 14. 2. to pronounce unclean. 3. to permit to be polluted. 4. to deflour, defile.

טָמֵא

verb • Root טמא • Page 263

unclean, impure; in a ceremonial (Lev. 5: 2) or moral (Job 14: 4) sense.

conjunctive, Verb Piel sequential perfect third person masculine singular

LXX: ἔσται ἀκάθαρτοσ μιανεῖ ἀκάθαρτον μιανθήσεται

LXX Usage Statistics

H2930a:

ἔσται 50× (19.9%)

ἀκάθαρτοσ 39× (18.3%)

μιανεῖ 12× (5.4%)

ἀκάθαρτον 10× (4.9%)

μιανθήσεται 9× (4.5%)

ἐμίανεν 8× (3.9%)

ἐμιάνθη 7× (3.3%)

ἐμίαναν 5× (2.4%)

μιαίνεσθε 5× (2.6%)

μεμίανται 4× (2.0%)

אתו אֹתוֹ׃

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the priest saw the stroke in the skin of the flesh: and the hair in the stroke turned white, and the sight of the stroke deep from the skin of his flesh, it is the stroke of leprosy: and the priest saw him and defiled him.

LITV Translation:
And the priest shall look upon the plague in the skin of the flesh; and if the hair in the plague has turned white, and the appearance of the plague is deeper than the skin of his flesh, it is a plague of leprosy, and the priest shall look upon him and shall pronounce him unclean.

Brenton Septuagint Translation:
And the priest shall view the spot in the skin of his flesh; and if the hair in the spot be changed to white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.