Lamentations 1:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

היו הָיוּ

they have become

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal perfect third person common plural

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

צריה צָרֶיהָ

None

STRONGS

Strong's Lexicon

צר

tsar

Definition

narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding)

Root

or צר; from H6887 (צרר); compare as in H6864 (צר)

Exhaustive

or צר; from צרר; compare as in צר; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding); adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.

Source: Strong's Exhaustive Concordance — H6862

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

צַר

noun / adjective • Strongs / High • Page 1215

1. Narrow, strait, compressed, (applied to the arm or horns of a ram). 2. an adversary, an enemy.

צַר

noun masculine • Root צרר • Strongs / High • Page 1248

m. 1. An adversary, enemy, oppressor. 2. Straits, distress, trouble, danger (Abstract). 3. A rock, a stone. 4. Light, clearness, the sun (from צָהַר).

צַר

adjective • Root צרר • Strongs / High • Page 1248

adj. m., צָרָה f. narrow, narrowly enclosed, pressing, violent, straitened.

Gesenius

Gesenius Lexicon

צַר

dec. viii. k. • Root צרר • Page 575

I. an adversary, enemy, persecutor. Est. 7: 4, 6. Neh. 4: 11. 9: 27. II. affliction, distress. Ps. 4: 2. 44: 11. 78: 42. III. a stone, i. q. צֹר. Is. 5: 28.

Noun common masculine plural construct, Suffix pronominal third person feminine singular

LXX: ἐχθροὺσ ἐχθρῶν θλίψεωσ θλίβεσθαι θλίψει

LXX Usage Statistics

H6862c:

ἐχθροὺσ 9× (7.0%)

ἐχθρῶν 9× (7.4%)

θλίψεωσ 6× (5.1%)

θλίβεσθαι 5× (3.3%)

θλίψει 5× (3.8%)

θλίβοντεσ 4× (3.2%)

θλιβόντων 4× (3.5%)

θλίβοντέσ 3× (2.4%)

ἐχθροῖσ 3× (2.4%)

ἐχθροῦ 3× (2.9%)

לראש לְרֹאשׁ

to a head

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Preposition, Noun common both singular absolute

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

איביה אֹיְבֶיהָ

None

STRONGS

Strong's Lexicon

איב

ʼôyêb

Definition

hating; an adversary

Root

or (fully) אויב; active participle of H340 (איב);

Exhaustive

or (fully) אויב; active participle of איב; hating; an adversary; enemy, foe.

Source: Strong's Exhaustive Concordance — H341

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

אֹיֵב

noun masculine • Strongs_Numbers • Page 110

enemy, hater, opposer in the widest sense

Gesenius

Gesenius Lexicon

אֹיֵב

particle • Root איב • Page 43

Part. enemy, adversary, Gen. 22: 17. 49: 8. Fem. אֹיֶבֶת female adversary, Mic. 7: 8, 10.

Verb Qal participle active masculine plural construct, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0341:

No stats available

שלו שָׁלוּ

quiet

STRONGS

Strong's Lexicon

שלה

shâlâh

Definition

to be tranquil, i.e. secure or successful

Root

or שלו; (Job 3:26), a primitive root;

Exhaustive

or שלו; (Job 3:26), a primitive root; to be tranquil, i.e. secure or successful; be happy, prosper, be in safety.

Source: Strong's Exhaustive Concordance — H7951

Fürst

Fürst Lexicon

שָׁלָה

verb • Root שלה • Strongs / High • Page 1428

To be at rest, without care, contented, prosperous (Intransitive verb).

Gesenius

Gesenius Lexicon

שָׁלָה

verb • Page 675

and שָׁלוֹ to be quiet, particularly to enjoy a peaceful prosperity. Job 3: 26. 12: 6. Ps. 122: 6.

שָׁלָה

verb • Page 675

as in Chaldaic, to err, fail, transgress. Niph. idem. 2 Chr. 29: 11. Hiph. to lead astray, to deceive. 2 K. 4: 28.

שָׁלָה

verb • Root שלל • Page 675

i.q. שָׁלַל to draw out or off. Found only in the fut. apoc. יֵשֶׁל Job 27:8.

Verb Qal perfect third person common plural

LXX:

LXX Usage Statistics

H7951:

No stats available

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

הוגה הוֹגָהּ

None

STRONGS

Strong's Lexicon

יגה

yâgâh

Definition

to grieve

Root

a primitive root;

Exhaustive

a primitive root; to grieve; afflict, cause grief, grieve, sorrowful, vex.

Source: Strong's Exhaustive Concordance — H3013

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

יָגָה

verb • Root יגה • Strongs / High • Page 575

To feel pain, suffer, grieve, be troubled. Kal is unused. Nif. נוּגָה to be afflicted. Pih. יִגָּה to afflict. Hif. הוֹגָה to afflict, grieve, torment.

יָגָה

verb • Root יגה • Strongs / High • Page 576

To push away, impel forward, remove, separate, put away. In Hifil: to remove, put away.

Gesenius

Gesenius Lexicon

יָגָה

verb • Root יגה • Page 269

II. to be separated. Hiph. to separate, to remove. 2 Sam. 20: 13.

יָגָה

verb • Root יגה • Page 269

I. to be afflicted, grieved. In Kal not used. Pi. to afflict, grieve. Lam. 3: 33. Hiph. to afflict, grieve, vex. Job 19: 2. Lam. 1: 5, 12. 3: 32. Is. 51: 23. Niph. afflicted, grieved, Zeph. 3: 18. Lam. 1: 4.

Verb Hiphil perfect third person masculine singular, Suffix pronominal third person feminine singular

LXX: ἐταπείνωσεν

LXX Usage Statistics

H3013:

ἐταπείνωσεν 2× (19.2%)

על עַל

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

רב רֹב־

multiplying one/abundantly

STRONGS

Strong's Lexicon

רב

rôb

Definition

abundance (in any respect)

Root

from H7231 (רבב);

Exhaustive

from רבב; abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).

Source: Strong's Exhaustive Concordance — H7230

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Lemma_Lookup • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Lemma_Lookup • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Lemma_Lookup • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Lemma_Lookup • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Lemma_Lookup • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

רָב

noun masculine • Root רבב • Lemma_Lookup • Page 1324

1. for רַב (from רָבַב I.). 2. same as רִיב strife, in the bones, i. e. fever-heat.

Gesenius

Gesenius Lexicon

רֹב

m. dec. viii. h. • Root רבב • Page 604

According to the versions, an arrow, or an archer. See רָבַב no. II. Job 16:13.

רֹב

noun masculine / infin. • Root רבב • Page 604

Strictly an infin. from רָבַב. [Entry continues onto next page].

רֹב

noun masculine • Root רבב • Page 605

1. multitude, number (Lev. 25:16, Is. 1:11). לָרֹב abundantly, very much (Gen. 30:30, 48:16, Deut. 1:10). 2. greatness. רָב-כֹּחַ greatness of strength (Ps. 33:16, 51:3).

Noun common both singular construct

LXX: πλῆθοσ πλήθει πλήθουσ πολλὰ πολλῇ

LXX Usage Statistics

H7230:

πλῆθοσ 52× (33.5%)

πλήθει 21× (13.4%)

πλήθουσ 20× (12.7%)

πολλὰ 5× (3.4%)

πολλῇ 5× (3.0%)

--- 4× (3.2%)

πολλά 3× (2.4%)

πολλὴν 3× (2.3%)

πολλὴ 2× (1.6%)

πολλή 2× (1.6%)

פשעיה פְּשָׁעֶיהָ

None

STRONGS

Strong's Lexicon

פשע

peshaʻ

Definition

a revolt (national, moral or religious)

Root

from H6586 (פשע);

Exhaustive

from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.

Source: Strong's Exhaustive Concordance — H6588

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

פֶּשַׁע

noun masculine • Root פשע • Strongs / High • Page 1200

Folly, silliness, sin, metaphorically mischief.

Noun common masculine plural construct, Suffix pronominal third person feminine singular

LXX: ἀσεβείαισ ἀσεβείασ ἀνομίασ ἀδικίασ ἀσεβειῶν

LXX Usage Statistics

H6588:

ἀσεβείαισ 9× (10.1%)

ἀσεβείασ 9× (9.7%)

ἀνομίασ 9× (8.5%)

ἀδικίασ 4× (4.0%)

ἀσεβειῶν 4× (3.9%)

ἁμαρτίασ 3× (3.1%)

ἁμαρτίαν 3× (3.1%)

ἀνομία 3× (3.1%)

ἀνομίαι 3× (2.9%)

--- 2× (2.3%)

עולליה עוֹלָלֶיהָ

None

STRONGS

Strong's Lexicon

עולל

ʻôwlêl

Definition

a suckling

Root

or עלל; from H5763 (עול);

Exhaustive

or עלל; from עול; a suckling; babe, (young) child, infant, little one.

Source: Strong's Exhaustive Concordance — H5768

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

עוֹלֵל

noun • Root עלל • Strongs / High • Page 797

A suckling.

עוֹלֵל

noun / masculine / plural • Root עול • Strongs / High • Page 1064

(pl. עֹלְלִים, with suff. עֹלְלֵיהֶם; from עָלַל) m. same as עִגְּלֹתִים (a child).

Gesenius

Gesenius Lexicon

עוֹלֵל

noun masculine • Page 496

A child/boy. (Continuation from previous page, compared to Arabic 'puer' and Syriac).

Noun common masculine plural construct, Suffix pronominal third person feminine singular

LXX: νήπια νηπίων νήπιον νηπίου αὐτῆσ

LXX Usage Statistics

H5768:

νήπια 7× (29.5%)

νηπίων 2× (9.2%)

νήπιον 2× (9.2%)

νηπίου 2× (7.1%)

αὐτῆσ 2× (6.5%)

הלכו הָלְכוּ

they have walked

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal perfect third person common plural

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

שבי שְׁבי

None

STRONGS

Strong's Lexicon

שבי

shᵉbîy

Definition

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

Root

from H7618 (שבו);

Exhaustive

from שבו; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty; captive(-ity), prisoners, [idiom] take away, that was taken.

Source: Strong's Exhaustive Concordance — H7628

Fürst

Fürst Lexicon

שְׁבִי

noun masculine • Root שבה • Strongs / High • Page 1372

1. abstract, captivity; land of captivity; carrying off, booty. 2. concrete, captives.

שְׁבִי

noun masculine • Strongs / High • Page 1373

booty of the captives.

שְׁבִי

noun proper masculine • Strongs / High • Page 1373

Proper name.

Gesenius

Gesenius Lexicon

שְׁבִי

noun masculine • Root שבה • Page 651

1. as an adj. captive, a prisoner (Ex. 12: 29). 2. as a subst. captivity, and as a concrete captives, prisoners (Num. 21: 1, Ps. 68: 19).

Noun common both singular absolute

LXX: αἰχμαλωσίᾳ αἰχμαλωσίασ αἰχμαλωσίαν αἰχμαλωτεύσῃ τισ

LXX Usage Statistics

H7628a:

αἰχμαλωσίᾳ 12× (20.4%)

αἰχμαλωσίασ 11× (19.5%)

αἰχμαλωσίαν 10× (19.6%)

αἰχμαλωτεύσῃ 2× (3.9%)

τισ 2× (3.9%)

ἀποικισμόν 2× (3.6%)

'' 2× (3.6%)

αἰχμάλωτοι 2× (4.2%)

αἰχμάλωτοσ 2× (4.2%)

לפני לִפְנֵי־

to the faces

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural construct

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

צרס צָר׃ס

None

STRONGS

Strong's Lexicon

צר

tsar

Definition

narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding)

Root

or צר; from H6887 (צרר); compare as in H6864 (צר)

Exhaustive

or צר; from צרר; compare as in צר; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding); adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.

Source: Strong's Exhaustive Concordance — H6862

Fürst

Fürst Lexicon

צַר

noun / adjective • Strongs / High • Page 1215

1. Narrow, strait, compressed, (applied to the arm or horns of a ram). 2. an adversary, an enemy.

צַר

noun masculine • Root צרר • Strongs / High • Page 1248

m. 1. An adversary, enemy, oppressor. 2. Straits, distress, trouble, danger (Abstract). 3. A rock, a stone. 4. Light, clearness, the sun (from צָהַר).

צַר

adjective • Root צרר • Strongs / High • Page 1248

adj. m., צָרָה f. narrow, narrowly enclosed, pressing, violent, straitened.

Gesenius

Gesenius Lexicon

צַר

dec. viii. k. • Root צרר • Page 575

I. an adversary, enemy, persecutor. Est. 7: 4, 6. Neh. 4: 11. 9: 27. II. affliction, distress. Ps. 4: 2. 44: 11. 78: 42. III. a stone, i. q. צֹר. Is. 5: 28.

Noun common both singular absolute

LXX: ἐχθροὺσ ἐχθρῶν θλίψεωσ θλίβεσθαι θλίψει

LXX Usage Statistics

H6862c:

ἐχθροὺσ 9× (7.0%)

ἐχθρῶν 9× (7.4%)

θλίψεωσ 6× (5.1%)

θλίβεσθαι 5× (3.3%)

θλίψει 5× (3.8%)

θλίβοντεσ 4× (3.2%)

θλιβόντων 4× (3.5%)

θλίβοντέσ 3× (2.4%)

ἐχθροῖσ 3× (2.4%)

ἐχθροῦ 3× (2.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Her adversaries were for head, her enemies were secure; for Jehovah afflicted her for the multitude of her transgressions: her children went into captivity before the face of him pressing.

LITV Translation:
Her foes have become as chief; her haters are at ease. For Jehovah has afflicted her for the multitude of her trespasses. Her children have gone, captive before the foe.

Brenton Septuagint Translation:
Her oppressors are become the head, And her enemies have prospered; For the Lord has afflicted her Because of the multitude of her sins: Her young children are gone into captivity Before the face of the oppressor.