Jeremiah 31:29

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בימים בַּיָּמִים

within the Manifestations

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition -Within Art, Noun common masculine plural absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

ההם הָהֵם

of Themselves

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

hêm

Definition

they (only used when emphatic)

Root

or (prolonged) המה; masculine plural from H1981 (הלך);

Exhaustive

or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.

Source: Strong's Exhaustive Concordance — H1992

Fürst

Fürst Lexicon

הֵם

pronoun • Strongs / High • Page 404

Personal pronoun, third person masculine plural: they.

הֵם

pronoun • Strongs / High • Page 405

Pronoun of the 3rd person plural masculine, they. Can also be used to express the verb 'to be' or with the article הָהֵם for emphasis, 'they themselves'.

Particle definite article, Pronoun personal third person masculine plural

LXX: αὐτοὶ οὗτοι εἰσιν ταῦτα ἐκείναισ

LXX Usage Statistics

H1992:

αὐτοὶ 173× (27.9%)

οὗτοι 54× (8.8%)

εἰσιν 48× (7.8%)

ταῦτα 36× (6.1%)

ἐκείναισ 34× (5.8%)

ἐστιν 25× (4.1%)

--- 20× (3.4%)

αὐτῶν 12× (2.0%)

ἦσαν 11× (1.7%)

εἰσίν 11× (1.9%)

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יאמרו יֹאמְרוּ

they are saying

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0559:

No stats available

עוד עוֹד

going around/he has testified

STRONGS

Strong's Lexicon

עוד

ʻôwd

Definition

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Root

or עד; from H5749 (עוד);

Exhaustive

or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Source: Strong's Exhaustive Concordance — H5750

Fürst

Fürst Lexicon

עוֹד

particle • Strongs / High • Page 1053

A particle similar to עַד, denoting continuance, with which עַד is sometimes interchanged.

עוֹד

noun / particle • Root עוד • Strongs / High • Page 1061

A noun on this account. Used adverbially or as a particle with suffix, meaning 'since' or 'as long as'.

עוֹד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic word, same meaning as the related Hebrew particle.

Gesenius

Gesenius Lexicon

עוֹד

adverb • Root עוד • Page 494

Originally an infin. absol. from עוּד. 1. again, a second time (Gen. 4:25). 2. repeatedly, continually (Gen. 46:29; Ruth 1:14). 3. further, moreover (Ecc. 3:16). 4. yet, still; with a negative, 'no more' (Gen. 7:4; 8:10). Used with suffixes (e.g., עוֹדֶנִּי I am yet).

Noun common both singular absolute

LXX: ἔτι οὐκέτι --- ἕωσ ''

LXX Usage Statistics

H5750:

ἔτι 314× (64.0%)

οὐκέτι 58× (11.6%)

--- 33× (6.8%)

ἕωσ 8× (1.6%)

'' 7× (1.2%)

ἀλλ' 4× (0.8%)

ἦν 4× (0.8%)

πάλιν 3× (0.6%)

ἄλλοσ 3× (0.6%)

---% 3× (0.5%)

אבות אָבוֹת

fathers

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0001:

No stats available

אכלו אָכְלוּ

they ate

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal perfect third person common plural

LXX:

LXX Usage Statistics

H0398:

No stats available

בסר בסֶר

None

STRONGS

Strong's Lexicon

בסר

bôçer

Definition

{an immature grape}

Root

from the same as H1154 (בסר)

Exhaustive

from the same as בסר; {an immature grape}; sour grape.

Source: Strong's Exhaustive Concordance — H1155

Fürst

Fürst Lexicon

בֹּסֶר

collect. m. • Strongs / High • Page 259

Sour, unripe grapes.

Gesenius

Gesenius Lexicon

בֹּסֶר

noun masculine • Page 106

unripe grape. Job 15:33; Is. 18:5; Jer. 31:29.

Noun common both singular absolute

LXX: ὄμφακα

LXX Usage Statistics

H1155:

ὄμφακα 3× (38.3%)

ושני וְשִׁנֵּי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שן

shên

Definition

a tooth (as sharp); specifically ivory; figuratively, a cliff

Root

from H8150 (שנן); compare H8143 (שנהבים)

Exhaustive

from שנן; compare שנהבים; a tooth (as sharp); specifically ivory; figuratively, a cliff; crag, [idiom] forefront, ivory, [idiom] sharp, tooth.

Source: Strong's Exhaustive Concordance — H8127

Fürst

Fürst Lexicon

שֵׁן

noun masculine • Root ישן • Strongs / High • Page 1456

1. A tooth, of men or beasts, an instrument of destruction. Used idiomatically (e.g., bareness of teeth = hunger). 2. Metaphorically: a sharp rock or peak; or ivory (elephant's tooth).

Gesenius

Gesenius Lexicon

שֵׁן

com. gen. • Page 689

1. a tooth. Ex. 21: 24, 27. 2. particularly an elephant's tooth, ivory. 1 K. 10: 18. Cant. 5: 14. 3. the tooth of a rock, a sharp cliff. 1 Sam. 14: 4. Job 39: 28. 4. proper name of a place, perhaps of a rock. 1 Sam. 7: 12.

Conjunction, Noun common both dual construct

LXX: ὀδόντασ ὀδόντεσ ὀδόντα ὀδόντων ὀδοῦσιν

LXX Usage Statistics

H8127:

ὀδόντασ 11× (17.9%)

ὀδόντεσ 8× (12.3%)

ὀδόντα 5× (8.3%)

ὀδόντων 5× (7.7%)

ὀδοῦσιν 5× (7.3%)

ἐλεφάντινον 4× (7.1%)

ὀδόντοσ 3× (5.1%)

ἐλεφαντίνων 2× (3.5%)

ἀκρωτήριον 2× (3.0%)

בנים בָנים

builders/sons

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural absolute

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

תקהינה תִּקְהֶינָה׃

None

STRONGS

Strong's Lexicon

קהה

qâhâh

Definition

to be dull

Root

a primitive root;

Exhaustive

a primitive root; to be dull; be set on edge, be blunt.

Source: Strong's Exhaustive Concordance — H6949

Fürst

Fürst Lexicon

קָהָה

verb intransitive • Root קהה • Strongs / High • Page 1263

To be feeble, weak, dull, blunt; of the teeth, to become blunt (intransitive verb).

Gesenius

Gesenius Lexicon

קָהָה

verb • Page 582

To be blunted, spoken of teeth. Jer. 31: 29, 30. Ezek. 18: 2. Pi. idem, intrans. spoken of iron. Ecc. 10: 10.

Verb Qal imperfect third person feminine plural

LXX:

LXX Usage Statistics

H6949:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
In those days they shall no more say, The fathers ate sour grapes and the sons teeth will be blunted.

LITV Translation:
In those days they shall not any more say, The fathers have eaten sour grapes, and the teeth of the sons are dull.

Brenton Septuagint Translation:
And I have heard of the pride of Moab, he has greatly heightened his pride and his haughtiness, and his heart has been lifted up.