Exodus 20:2
ืขืืืื | ื ืืืช | ืืฆืจืื | ื ืืจืฅ | ืืืฆืืชื ื | ืืฉืจ | ืืืื ื | ืืืื | ืื ืื |
slaves | from the house | of Dual-Siege | from the earth | I caused yourself to go out | which | gods of yourself | He Is | my self |
9016 | None Definition: verseEnd Root: None Exhaustive: None 5650 ืขืื สปebed Definition: a servant Root: from H5647 (ืขืื); Exhaustive: from ืขืื; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant. | 1004b | ืืืช bayith Definition: a house (in the greatest variation of applications, especially family, etc.) Root: probably from H1129 (ืื ื) abbreviated; Exhaustive: probably from ืื ื abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). 9006 ื None Definition: from Root: None Exhaustive: None | 4714 ืืฆืจืื Mitsrayim Definition: Mitsrajim, i.e. Upper and Lower Egypt Root: dual of H4693 (ืืฆืืจ); Exhaustive: dual of ืืฆืืจ; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim. | 776 | ืืจืฅ สผerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9006 ื None Definition: from Root: None Exhaustive: None | 9031 | ื None Definition: you, personal pronoun - verb/prep. 2nd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular 3318 ืืฆื yรขtsรขสผ Definition: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. Root: a primitive root; Exhaustive: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. | 834a ืืฉืจ สผฤsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 9021 | ื None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 430 ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 595 | ืื ืื สผรขnรดkรฎy Definition: I Root: sometimes, ; a primitive pronoun; Exhaustive: sometimes, aw-no'-kee; a primitive pronoun; I; I, me, [idiom] which. 589 ืื ื สผฤnรฎy Definition: I Root: contracted from H595 (ืื ืื); Exhaustive: lemma ืื ื second vowel, corrected to ืื ื; contracted from ืื ืื; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. |
Myself, He Is,2 mighty ones of yourself, those whom I have removed from the Earth of Dual-Siege ("Egypt"), from out of the house of slaves.
I am Jehovah thy God, which brought thee forth out of the land of Egypt, out of the house of servants.
I am Jehovah your God, who has brought you out from the land of Egypt, from the house of bondage.
I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Footnotes
Exo. 20:2 | Hebrew ืื ืื anoki myself. Is this an emphatic of an emphatic ืื ื myself? The scholars have said it is a special emphatic, or an archaic emphatic. They see no reason for the differentiation in use between ืื ืื and ืื ื. Both carry the meaning myself, me, I. But obviously they are not the same. Perhaps ืื ืื is a "myself the second" or "myself the other"? ืื ืื ืืืื is a phrase that has been interpreted as "I am God" or "I am the Lord" but this is incorrect and leaves out a lot of information. Firstly, ืื ืื is not "I am" as it is not a verb but a very specific pronoun. It was just spoken in chapter 3 of this same book, "I am [ืืืื] who I am [ืืืื]" using the verb. This is not the same. The phrase ืืืื ืืืื "I am Yahweh" or literally "I am he is," is not found in the Hebrew anywhere. The phrase does not exist. ืื ืื should not be translated as "I am." |