Acts 2:6

Γενομένης δὲ τῆς φωνῆς ταύτης, συνῆλθε τὸ πλῆθος καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν.

RBT Greek Interlinear:

Strongs 1096; genomenēs; γενομένης; she who has become; V-APM-GFS

Strongs 1161; de; δὲ; and; Conj

Strongs 3588; tēs; τῆς; the; Art-GFS

Strongs 5456; phōnēs; φωνῆς; a voice; N-GFS

Strongs 3778; tautēs; ταύτης; this; DPro-GFS

Strongs 4905; synēlthen; συνῆλθεν; went with; V-AIA-3S

Strongs 3588; to; τὸ; the; Art-NNS

Strongs 4128; plēthos; πλῆθος; a multitude; N-NNS

Strongs 2532; kai; καὶ; and; Conj

Strongs 4797; synechythē; συνεχύθη; was confounded; V-AIP-3S

Strongs 3754; hoti; ὅτι; because/that; Conj

Strongs 191; ēkouon; ἤκουον; were listening to; V-IIA-3P

Strongs 1520; heis; εἷς; one; Adj-NMS

Strongs 1538; hekastos; ἕκαστος; each; Adj-NMS

Strongs 3588; tē; τῇ; the; Art-DFS

Strongs 2398; idia; ἰδίᾳ; her own; Adj-DFS

Strongs 1258; dialektō; διαλέκτῳ; language; N-DFS

Strongs 2980; lalountōn; λαλούντων; those who are chattering; V-PPA-GMP

Strongs 846; autōn; αὐτῶν; of themselves; PPro-GM3P

RBT Translation:

διαλέκτῳ - discourse, conversation, speech

And as she, this Voice, became, the Multitude convened and was confounded together because they, each one, kept hearing those, themselves who are uttering the Discourse of her own.⁸

Julia Smith Literal 1876 Translation:
And there having been this voice, the multitude came together, and were disturbed, for each one heard them speaking in his own dialect.

LITV Translation:
But this sound occurring, the multitude came together and were confounded, because they each heard them speaking in his own dialect.

Footnotes

8

The feminine form ἰδία (idia) of the adjective ἴδιος functions in Koine Greek to denote possession or relation specific to a female referent. While the term is not inherently gendered in its semantic range—meaning “one’s own,” “private,” or “belonging to oneself”—its grammatical agreement with feminine nouns (e.g., ἡ ἰδία πόλις, “his own city”; τῇ ἰδίᾳ οἰκίᾳ, “her own house”) allows for translation as “her own.” Translation depends on context. And here, bias.

The lexeme appears with feminine referents in domestic, familial, and personal spheres (cf. Titus 2:5, οἰκουργούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν), underscoring responsibilities or possessions peculiar to a woman without altering the core meaning of individual or private ownership.