Chapter 79
Psalms 79:1
מזמור
מִזְמ֗וֹר
melody
4210
מזמור
mizmôwr
Definition: properly, instrumental music; by implication, a poem set to notes
Root: from H2167 (זמר);
Exhaustive: from זמר; properly, instrumental music; by implication, a poem set to notes; psalm.
mizmôwr
Definition: properly, instrumental music; by implication, a poem set to notes
Root: from H2167 (זמר);
Exhaustive: from זמר; properly, instrumental music; by implication, a poem set to notes; psalm.
Noun common both singular absolute
לאסף
לְאָ֫סָף
to Gatherer
623
| אסף
ʼÂçâph
Definition: Asaph, the name of three Israelites, and of the family of the first
Root: from H622 (אסף); collector;
Exhaustive: from אסף; collector; Asaph, the name of three Israelites, and of the family of the first; Asaph.
ʼÂçâph
Definition: Asaph, the name of three Israelites, and of the family of the first
Root: from H622 (אסף); collector;
Exhaustive: from אסף; collector; Asaph, the name of three Israelites, and of the family of the first; Asaph.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun proper name masculine
אלהים
אֱלֹהִ֡ים
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural absolute
באו
בָּאוּ
come
935
בוא
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
Verb Qal perfect third person common plural
גוים׀
גוֹיִם׀
backside ones [nations]
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
1471a
גוי
gôwy
Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);
Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
gôwy
Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);
Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
Noun common masculine plural absolute
בנחלתך
בְּנַחֲלָתֶ֗ךָ
in the hand
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
5159
| נחלה
nachălâh
Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Root: from H5157 (נחל) (in its usual sense);
Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל.
nachălâh
Definition: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
Root: from H5157 (נחל) (in its usual sense);
Exhaustive: from נחל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נחל.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common feminine singular construct, Suffix pronominal second person masculine singular
טמאו
טִ֭מְּאוּ
None
2930a
טמא
ṭâmêʼ
Definition: to be foul, especially in a ceremial or moral sense (contaminated)
Root: a primitive root;
Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
ṭâmêʼ
Definition: to be foul, especially in a ceremial or moral sense (contaminated)
Root: a primitive root;
Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
Verb Piel perfect third person common plural
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
היכל
הֵיכַל
the Sanctuary
1964
היכל
hêykâl
Definition: a large public building, such as a palace or temple
Root: probably from H3201 (יכל) (in the sense of capacity);
Exhaustive: probably from יכל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple.
hêykâl
Definition: a large public building, such as a palace or temple
Root: probably from H3201 (יכל) (in the sense of capacity);
Exhaustive: probably from יכל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple.
Noun common both singular construct
קדשך
קָדְשֶׁךָ
the holy one of yourself
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
6944
קדש
qôdesh
Definition: a sacred place or thing; rarely abstract, sanctity
Root: from H6942 (קדש);
Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
qôdesh
Definition: a sacred place or thing; rarely abstract, sanctity
Root: from H6942 (קדש);
Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
Noun common both singular construct, Suffix pronominal second person masculine singular
שמו
שָׂמוּ
his name
7760a
שום
sûwm
Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Root: or שים; a primitive root;
Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
sûwm
Definition: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
Root: or שים; a primitive root;
Exhaustive: or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
Verb Qal perfect third person common plural
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
ירושלם
יְרוּשָׁלִַם
Foundation of Peace
3389
ירושל͏ם
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Noun proper name
לעיים
לְעִיִּים׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5856
| עי
ʻîy
Definition: a ruin (as if overturned)
Root: from H5753 (עוה);
Exhaustive: from עוה; a ruin (as if overturned); heap.
ʻîy
Definition: a ruin (as if overturned)
Root: from H5753 (עוה);
Exhaustive: from עוה; a ruin (as if overturned); heap.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common masculine plural absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Chanting to Asaph. O God, the nations came into thine inheritance; they defiled thy holy temple; they set Jerusalem for ruins.
Chanting to Asaph. O God, the nations came into thine inheritance; they defiled thy holy temple; they set Jerusalem for ruins.
LITV Translation:
A Psalm of Asaph. O God, the nations have come into Your inheritance; they have defiled Your holy temple; they have laid Jerusalem in heaps.
A Psalm of Asaph. O God, the nations have come into Your inheritance; they have defiled Your holy temple; they have laid Jerusalem in heaps.
Brenton Septuagint Translation:
For the end, for alternate strains, a testimony for Asaph, a Psalm concerning the Assyrian.
For the end, for alternate strains, a testimony for Asaph, a Psalm concerning the Assyrian.