Chapter 53
Psalms 53:6
שם׀
שָׁם׀
there/name/he set
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
8033
שם
shâm
Definition: there (transferring to time) then; often thither, or thence
Root: a primitive particle (rather from the relative pronoun, H834 (אשר));
Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
shâm
Definition: there (transferring to time) then; often thither, or thence
Root: a primitive particle (rather from the relative pronoun, H834 (אשר));
Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
Adverb
פחדו
פָּחֲדוּ־
None
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
6342
פחד
pâchad
Definition: to be startled (by a sudden alarm); hence, to fear in general
Root: a primitive root;
Exhaustive: a primitive root; to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake.
pâchad
Definition: to be startled (by a sudden alarm); hence, to fear in general
Root: a primitive root;
Exhaustive: a primitive root; to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake.
Verb Qal perfect third person common plural
פחד
פַחַד
None
6343
פחד
pachad
Definition: a (sudden) alarm (properly, the object feared, by implication, the feeling)
Root: from H6342 (פחד);
Exhaustive: from פחד; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.
pachad
Definition: a (sudden) alarm (properly, the object feared, by implication, the feeling)
Root: from H6342 (פחד);
Exhaustive: from פחד; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Noun common both singular absolute
לא
לֹא־
not
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3808
לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
היה
הָ֪יָה֫
he has become
1961
היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Verb Qal perfect third person masculine singular
פחד
פָחַד
None
6343
פחד
pachad
Definition: a (sudden) alarm (properly, the object feared, by implication, the feeling)
Root: from H6342 (פחד);
Exhaustive: from פחד; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.
pachad
Definition: a (sudden) alarm (properly, the object feared, by implication, the feeling)
Root: from H6342 (פחד);
Exhaustive: from פחד; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Noun common both singular absolute
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אלהים
אֱלֹהִ֗ים
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural absolute
פזר
פִּ֭זַּר
None
6340
פזר
pâzar
Definition: to scatter, whether in enmity or bounty
Root: a primitive root;
Exhaustive: a primitive root; to scatter, whether in enmity or bounty; disperse, scatter (abroad).
pâzar
Definition: to scatter, whether in enmity or bounty
Root: a primitive root;
Exhaustive: a primitive root; to scatter, whether in enmity or bounty; disperse, scatter (abroad).
Verb Piel perfect third person masculine singular
עצמות
עַצְמוֹת
bones
6106
עצם
ʻetsem
Definition: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
Root: from H6105 (עצם);
Exhaustive: from עצם; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame; body, bone, [idiom] life, (self-) same, strength, [idiom] very.
ʻetsem
Definition: a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
Root: from H6105 (עצם);
Exhaustive: from עצם; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame; body, bone, [idiom] life, (self-) same, strength, [idiom] very.
Noun common feminine plural absolute
חנך
חֹנָךְ
None
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
2583
חנה
chânâh
Definition: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
Root: a primitive root (compare H2603 (חנן));
Exhaustive: a primitive root (compare חנן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
chânâh
Definition: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
Root: a primitive root (compare H2603 (חנן));
Exhaustive: a primitive root (compare חנן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Verb Qal participle active masculine singular construct, Suffix pronominal second person masculine singular
הבשתה
הֱ֝בִשֹׁ֗תָה
None
954
בוש
bûwsh
Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Root: a primitive root;
Exhaustive: None
bûwsh
Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Root: a primitive root;
Exhaustive: None
Verb Hiphil perfect second person masculine singular
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אלהים
אֱלֹהִים
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural absolute
מאסם
מְאָסָם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
3988a
מאס
mâʼaç
Definition: to spurn; also (intransitively) to disappear
Root: a primitive root;
Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
mâʼaç
Definition: to spurn; also (intransitively) to disappear
Root: a primitive root;
Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
Verb Qal perfect third person masculine singular, Suffix pronominal third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
LITV Translation:
Who gives from Zion the salvation of Israel? When God brings back the captivity of His people, Jacob shall rejoice; Israel shall be glad.
Who gives from Zion the salvation of Israel? When God brings back the captivity of His people, Jacob shall rejoice; Israel shall be glad.
Brenton Septuagint Translation:
For lo! God assists me; And the Lord is the helper of my soul.
For lo! God assists me; And the Lord is the helper of my soul.