Chapter 53
Psalms 53:5
ืืื
ืึฒืึนื
is not
3808
| ืื
lรดสผ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lรดสผ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
9008
ื
None
Definition: ? (interrog.)
Root: None
Exhaustive: the / or (interrog. particle)
None
Definition: ? (interrog.)
Root: None
Exhaustive: the / or (interrog. particle)
Particle interrogative, Particle negative
ืืืขื
ืึธืึฐืขืึผ
they have perceived
3045
ืืืข
yรขdaสป
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
yรขdaสป
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Verb Qal perfect third person common plural
ืคืขืื
ืคึผึนืขึฒืึตึซื
None
6466
ืคืขื
pรขสปal
Definition: to do or make (systematically and habitually), especially to practise
Root: a primitive root;
Exhaustive: a primitive root; to do or make (systematically and habitually), especially to practise; commit, (evil-) do(-er), make(-r), ordain, work(-er).
pรขสปal
Definition: to do or make (systematically and habitually), especially to practise
Root: a primitive root;
Exhaustive: a primitive root; to do or make (systematically and habitually), especially to practise; commit, (evil-) do(-er), make(-r), ordain, work(-er).
Verb Qal participle active masculine plural construct
ืืื
ืึธืึถื
bent one
205
ืืื
สผรขven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare ืืื.
สผรขven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare ืืื.
Noun common both singular absolute
ืืืื
ืึนืึฐืึตื
Devour/those who eat
398
ืืื
สผรขkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
สผรขkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Verb Qal participle active masculine plural construct
ืขืื
ืขึทึญืึผึดื
the people of myself/with me
9020
| ื
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
5971a
ืขื
สปam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (ืขืื);
Exhaustive: from ืขืื; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
สปam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (ืขืื);
Exhaustive: from ืขืื; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common both singular construct, Suffix pronominal first person both singular
ืืืื
ืึธืึฐืืึผ
they ate
398
ืืื
สผรขkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
สผรขkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Verb Qal perfect third person common plural
ืืื
ืึถืึถื
bread loaf
3899
ืืื
lechem
Definition: food (for man or beast), especially bread, or grain (for making it)
Root: from H3898 (ืืื); See also H1036 (ืืืช ืืขืคืจื)
Exhaustive: from ืืื; See also ืืืช ืืขืคืจื; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
lechem
Definition: food (for man or beast), especially bread, or grain (for making it)
Root: from H3898 (ืืื); See also H1036 (ืืืช ืืขืคืจื)
Exhaustive: from ืืื; See also ืืืช ืืขืคืจื; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
Noun common both singular absolute
ืืืืื
ืึฑึืึนืึดึืื
mighty ones
430
ืืืืื
สผฤlรดhรฎym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (ืืืื);
Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
สผฤlรดhรฎym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (ืืืื);
Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural absolute
ืื
ืึนื
not
3808
ืื
lรดสผ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lรดสผ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
ืงืจืื
ืงึธืจึธืืึผื
they summoned/read
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
7121
ืงืจื
qรขrรขสผ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (ืงืจื) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with ืงืจื through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
qรขrรขสผ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (ืงืจื) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with ืงืจื through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Verb Qal perfect third person common plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
They feared a fear; there was no fear: for God scattered the bones of him making narrow: thou didst make ashamed, for God rejected them.
They feared a fear; there was no fear: for God scattered the bones of him making narrow: thou didst make ashamed, for God rejected them.
LITV Translation:
There they dreaded with dread, where no dread was; for God has scattered the bones of the one who besieges you; you have put them to shame because God rejects them.
There they dreaded with dread, where no dread was; for God has scattered the bones of the one who besieges you; you have put them to shame because God rejects them.
Brenton Septuagint Translation:
For strangers have risen up against me, And mighty men have sought my life: They have not set God before them. Pause.
For strangers have risen up against me, And mighty men have sought my life: They have not set God before them. Pause.