Chapter 50
Psalms 50:18
אם
אִם־
if
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
518a
אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
Particle
ראית
רָאִיתָ
None
7200
ראה
râʼâh
Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
râʼâh
Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Verb Qal perfect second person masculine singular
גנב
גַ֭נָּב
None
1590
גנב
gannâb
Definition: a stealer
Root: from H1589 (גנב);
Exhaustive: from גנב; a stealer; thief.
gannâb
Definition: a stealer
Root: from H1589 (גנב);
Exhaustive: from גנב; a stealer; thief.
Noun common both singular absolute
ותרץ
וַתִּרֶץ
None
7521
| רצה
râtsâh
Definition: to be pleased with; specifically, to satisfy adebt
Root: a primitive root;
Exhaustive: a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
râtsâh
Definition: to be pleased with; specifically, to satisfy adebt
Root: a primitive root;
Exhaustive: a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect second person masculine singular
עמו
עִמּוֹ
people of himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
5973a
עם
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Preposition, Suffix pronominal third person masculine singular
ועם
וְעם
and with
5973a
| עם
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition
מנאפים
מְנָאֲפִים
None
5003
נאף
nâʼaph
Definition: to commit adultery; figuratively, to apostatize
Root: a primitive root;
Exhaustive: a primitive root; to commit adultery; figuratively, to apostatize; adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
nâʼaph
Definition: to commit adultery; figuratively, to apostatize
Root: a primitive root;
Exhaustive: a primitive root; to commit adultery; figuratively, to apostatize; adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Verb Piel participle active masculine plural absolute
חלקך
חֶלְקֶךָ׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
2506a
חלק
chêleq
Definition: properly, smoothness (of the tongue); also an allotment
Root: from H2505 (חלק);
Exhaustive: from חלק; properly, smoothness (of the tongue); also an allotment; flattery, inheritance, part, [idiom] partake, portion.
chêleq
Definition: properly, smoothness (of the tongue); also an allotment
Root: from H2505 (חלק);
Exhaustive: from חלק; properly, smoothness (of the tongue); also an allotment; flattery, inheritance, part, [idiom] partake, portion.
Noun common both singular construct, Suffix pronominal second person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
If thou sawest a thief, and thou wilt run with him, and thy portion with those committing adultery.
If thou sawest a thief, and thou wilt run with him, and thy portion with those committing adultery.
LITV Translation:
When you saw a thief, you were pleased with him; and you have taken part with adulterers.
When you saw a thief, you were pleased with him; and you have taken part with adulterers.
Brenton Septuagint Translation:
For if thou desiredst sacrifice, I would have given it: Thou wilt not take pleasure in whole burnt offerings.
For if thou desiredst sacrifice, I would have given it: Thou wilt not take pleasure in whole burnt offerings.