Chapter 34
Psalms 34:10
יראו
יְראוּ
they are seeing
3372
ירא
yârêʼ
Definition: to fear; morally, to revere; caus. to frighten
Root: a primitive root;
Exhaustive: a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
yârêʼ
Definition: to fear; morally, to revere; caus. to frighten
Root: a primitive root;
Exhaustive: a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
Verb Qal imperative second person masculine plural
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
קדשיו
קְדֹשָׁיו
None
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
6918
קדוש
qâdôwsh
Definition: sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
Root: or קדש; from H6942 (קדש);
Exhaustive: or קדש; from קדש; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.
qâdôwsh
Definition: sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
Root: or קדש; from H6942 (קדש);
Exhaustive: or קדש; from קדש; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.
Adjective adjective masculine plural construct, Suffix pronominal third person masculine singular
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אין
אֵין
there is not
369
אין
ʼayin
Definition: a non-entity; generally used as a negative particle
Root: as if from a primitive root meaning to be nothing or not exist;
Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.
ʼayin
Definition: a non-entity; generally used as a negative particle
Root: as if from a primitive root meaning to be nothing or not exist;
Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.
Noun common both singular construct
מחסור
מַ֝חְס֗וֹר
None
4270
מחסור
machçôwr
Definition: deficiency; hence, impoverishment
Root: or מחסר; from H2637 (חסר);
Exhaustive: or מחסר; from חסר; deficiency; hence, impoverishment; lack, need, penury, poor, poverty, want.
machçôwr
Definition: deficiency; hence, impoverishment
Root: or מחסר; from H2637 (חסר);
Exhaustive: or מחסר; from חסר; deficiency; hence, impoverishment; lack, need, penury, poor, poverty, want.
Noun common both singular absolute
ליראיו
לִירֵאָיו׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
3373
| ירא
yârêʼ
Definition: fearing; morally, reverent
Root: from H3372 (ירא);
Exhaustive: from ירא; fearing; morally, reverent; afraid, fear (-ful).
yârêʼ
Definition: fearing; morally, reverent
Root: from H3372 (ירא);
Exhaustive: from ירא; fearing; morally, reverent; afraid, fear (-ful).
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Adjective adjective masculine plural construct, Suffix pronominal third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The young lions suffered want and were hungry: and they seeking Jehovah shall not want any good.
The young lions suffered want and were hungry: and they seeking Jehovah shall not want any good.
LITV Translation:
The young lions have lacked and been hungry; but they who seek Jehovah shall not lack any good thing.
The young lions have lacked and been hungry; but they who seek Jehovah shall not lack any good thing.
Brenton Septuagint Translation:
All my bones shall say, O Lord, who is like to thee? Delivering the poor out of the hand of them that are stronger than he, Yea, the poor and needy one from them that spoil him.
All my bones shall say, O Lord, who is like to thee? Delivering the poor out of the hand of them that are stronger than he, Yea, the poor and needy one from them that spoil him.