Chapter 130
Psalms 130:3
אם
אִם־
if
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
518a
אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
Particle
עונות
עֲוֹנוֹת
None
5771
עון
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
Noun common feminine plural absolute
תשמר
תִּשְׁמָר־
she is guarding
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
8104
שמר
shâmar
Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Root: a primitive root;
Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
shâmar
Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Root: a primitive root;
Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Verb Qal imperfect second person masculine singular
יה
יָהּ
He is
3050
יה
Yâhh
Definition: Jah, the sacred name
Root: contraction for H3068 (יהוה), and meaning the same;
Exhaustive: contraction for יהוה, and meaning the same; Jah, the sacred name; Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Yâhh
Definition: Jah, the sacred name
Root: contraction for H3068 (יהוה), and meaning the same;
Exhaustive: contraction for יהוה, and meaning the same; Jah, the sacred name; Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
Noun proper name masculine
אדני
אֲ֝דֹנָ֗י
inner master of myself/pedastals
136
אדני
ʼĂdônây
Definition: the Lord (used as a proper name of God only)
Root: an emphatic form of H113 (אדון);
Exhaustive: an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord.
ʼĂdônây
Definition: the Lord (used as a proper name of God only)
Root: an emphatic form of H113 (אדון);
Exhaustive: an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord.
Noun proper name
מי
מִי
who
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
יעמד
יַעֲמֹד׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5975
עמד
ʻâmad
Definition: to stand, in various relations (literal and figurative, intransitive and transitive)
Root: a primitive root;
Exhaustive: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
ʻâmad
Definition: to stand, in various relations (literal and figurative, intransitive and transitive)
Root: a primitive root;
Exhaustive: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Verb Qal imperfect third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
If thou, Jehovah, shalt watch iniquities, O Jehovah, who shall stand?
If thou, Jehovah, shalt watch iniquities, O Jehovah, who shall stand?
LITV Translation:
If You will keep iniquities, O Jehovah, O Lord, who shall stand?
If You will keep iniquities, O Jehovah, O Lord, who shall stand?
Brenton Septuagint Translation:
Let Israel hope in the Lord, From henceforth and forever.
Let Israel hope in the Lord, From henceforth and forever.