Chapter 108
Psalms 108:7
למען
לְ֭מַעַן
in order that
4616
מען
maʻan
Definition: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
Root: from H6030 (ענה);
Exhaustive: from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
maʻan
Definition: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
Root: from H6030 (ענה);
Exhaustive: from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
Particle
יחלצון
יֵחָלְצוּן
their inner selves are being to rescue
9013
| נ
None
Definition: paragogic
Root: None
Exhaustive: None
None
Definition: paragogic
Root: None
Exhaustive: None
2502a
חלץ
châlats
Definition: to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
Root: a primitive root;
Exhaustive: a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
châlats
Definition: to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
Root: a primitive root;
Exhaustive: a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Verb Niphal imperfect third person masculine plural, Suffix paragogic nun
ידידיך
יְדִידֶיךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
3039a
ידיד
yᵉdîyd
Definition: loved
Root: from the same as H1730 (דוד);
Exhaustive: from the same as דוד; loved; amiable, (well-) beloved, loves.
yᵉdîyd
Definition: loved
Root: from the same as H1730 (דוד);
Exhaustive: from the same as דוד; loved; amiable, (well-) beloved, loves.
Adjective adjective masculine plural construct, Suffix pronominal second person masculine singular
הושיעה
הוֹשׁיעָה
None
9012
| p
None
Definition: paragogic
Root: None
Exhaustive: None
None
Definition: paragogic
Root: None
Exhaustive: None
3467
ישע
yâshaʻ
Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Root: a primitive root;
Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
yâshaʻ
Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Root: a primitive root;
Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Verb Hiphil imperative second person masculine singular, Suffix paragogic he
ימינך
יְמִינְךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
3225
ימין
yâmîyn
Definition: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
Root: from H3231 (ימן);
Exhaustive: from ימן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south.
yâmîyn
Definition: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
Root: from H3231 (ימן);
Exhaustive: from ימן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south.
Noun common both singular construct, Suffix pronominal second person masculine singular
וענני
וַעֲנֵנִי׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
6030b
| ענה
ʻânâh
Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Root: a primitive root;
Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.
ʻânâh
Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Root: a primitive root;
Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal imperative second person masculine singular, Suffix pronominal first person both singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
God shake in his holy place; I will exult, I will divide Shechem, and I will measure the valley of tents.
God shake in his holy place; I will exult, I will divide Shechem, and I will measure the valley of tents.
LITV Translation:
God has spoken in His holiness; I will rejoice; I will portion out Shechem; and I will measure out the valley of Succoth.
God has spoken in His holiness; I will rejoice; I will portion out Shechem; and I will measure out the valley of Succoth.
Brenton Septuagint Translation:
When he is judged, let him go forth condemned: And let his prayer become sin.
When he is judged, let him go forth condemned: And let his prayer become sin.