Chapter 7
Numbers 7:10
ויקריבו
וַיַּקְרִיבוּ
None
7126
| קרב
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential imperfect third person masculine plural
הנשאים
הָנְּשִׂאִ֗ים
None
5387a
| נשיא
nâsîyʼ
Definition: properly, an exalted one, i.e. a king or sheik; also a rising mist
Root: or נשא; from H5375 (נשא);
Exhaustive: or נשא; from נשא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
nâsîyʼ
Definition: properly, an exalted one, i.e. a king or sheik; also a rising mist
Root: or נשא; from H5375 (נשא);
Exhaustive: or נשא; from נשא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common masculine plural absolute
את
אֵ֚ת
את-self eternal
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
חנכת
חֲנֻכַּת
None
2598
חנכה
chănukkâh
Definition: initiation, i.e. consecration
Root: from H2596 (חנך);
Exhaustive: from חנך; initiation, i.e. consecration; dedicating(-tion).
chănukkâh
Definition: initiation, i.e. consecration
Root: from H2596 (חנך);
Exhaustive: from חנך; initiation, i.e. consecration; dedicating(-tion).
Noun common feminine singular construct
המזבח
הָמִּזְבֵּחַ
the Place of Sacrifice
4196
| מזבח
mizbêach
Definition: an altar
Root: from H2076 (זבח);
Exhaustive: from זבח; an altar; altar.
mizbêach
Definition: an altar
Root: from H2076 (זבח);
Exhaustive: from זבח; an altar; altar.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
ביום
בְּיוֹם
within the Day
3117
| יום
yôwm
Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Root: from an unused root meaning to be hot;
Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
yôwm
Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Root: from an unused root meaning to be hot;
Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular absolute
המשח
הִמָּשַׁח
None
4886
משח
mâshach
Definition: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Root: a primitive root;
Exhaustive: a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.
mâshach
Definition: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Root: a primitive root;
Exhaustive: a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.
Verb Niphal infinitive construct common
אתו
אֹתוֹ
his eternal self
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal third person masculine singular
ויקריבו
וַיַּקְרִיבוּ
None
7126
| קרב
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential imperfect third person masculine plural
הנשיאם
הָנְּשִׂיאִם
None
5387a
| נשיא
nâsîyʼ
Definition: properly, an exalted one, i.e. a king or sheik; also a rising mist
Root: or נשא; from H5375 (נשא);
Exhaustive: or נשא; from נשא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
nâsîyʼ
Definition: properly, an exalted one, i.e. a king or sheik; also a rising mist
Root: or נשא; from H5375 (נשא);
Exhaustive: or נשא; from נשא; properly, an exalted one, i.e. a king or sheik; also a rising mist; captain, chief, cloud, governor, prince, ruler, vapour.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common masculine plural absolute
את
אֶת־
את-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
קרבנם
קָרְבָּנָם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
7133a
קרבן
qorbân
Definition: something brought near the altar, i.e. a sacrificial present
Root: or קרבן; from H7126 (קרב);
Exhaustive: or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
qorbân
Definition: something brought near the altar, i.e. a sacrificial present
Root: or קרבן; from H7126 (קרב);
Exhaustive: or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
Noun common both singular construct, Suffix pronominal third person masculine plural
לפני
לִפְנֵי
to the faces
6440
| פנים
pânîym
Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה));
Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
pânîym
Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה));
Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common masculine plural construct
המזבח
הָמִּזְבֵּחַ׃
the Place of Sacrifice
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
4196
| מזבח
mizbêach
Definition: an altar
Root: from H2076 (זבח);
Exhaustive: from זבח; an altar; altar.
mizbêach
Definition: an altar
Root: from H2076 (זבח);
Exhaustive: from זבח; an altar; altar.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And the chiefs shall bring the consecration of the altar in the day of anointing it, and the chiefs shall bring an offering before the altar.
And the chiefs shall bring the consecration of the altar in the day of anointing it, and the chiefs shall bring an offering before the altar.
LITV Translation:
And the rulers brought the dedication offering of the altar in the day it was anointed. And the rulers brought near their offering before the altar.
And the rulers brought the dedication offering of the altar in the day it was anointed. And the rulers brought near their offering before the altar.
Brenton Septuagint Translation:
And the rulers brought gifts for the dedication of the altar, in the day in which he anointed it, and the rulers brought their gifts before the altar.
And the rulers brought gifts for the dedication of the altar, in the day in which he anointed it, and the rulers brought their gifts before the altar.