Chapter 22
Numbers 22:34
ויאמר
וַיֹּאמֶר
and he is saying
559
| אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect third person masculine singular
בלעם
בִּלְעָ֜ם
None
1109a
בלעם
Bilʻâm
Definition: Bilam, a Mesopotamian prophet; also a place in Palestine
Root: probably from H1077 (בל) and H5971 (עם); not (of the) people, i.e. foreigner;
Exhaustive: probably from בל and עם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.
Bilʻâm
Definition: Bilam, a Mesopotamian prophet; also a place in Palestine
Root: probably from H1077 (בל) and H5971 (עם); not (of the) people, i.e. foreigner;
Exhaustive: probably from בל and עם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.
Noun proper name masculine
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
מלאך
מַלְאַךְ
an angel
4397
מלאך
mălʼâk
Definition: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Root: from an unused root meaning to despatch as a deputy;
Exhaustive: from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.
mălʼâk
Definition: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Root: from an unused root meaning to despatch as a deputy;
Exhaustive: from an unused root meaning to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher); ambassador, angel, king, messenger.
Noun common both singular construct
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
חטאתי
חָטָאתִי
I have missed
2398
חטא
châṭâʼ
Definition: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Root: a primitive root;
Exhaustive: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
châṭâʼ
Definition: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
Root: a primitive root;
Exhaustive: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Verb Qal perfect first person common singular
כי
כִּ֚י
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
לא
לֹא
not
3808
לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
ידעתי
יָדַעְתִּי
I have perceived
3045
ידע
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Verb Qal perfect first person common singular
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אתה
אַתָּה
your/her eternal self
859a
אתה
ʼattâh
Definition: thou and thee, or (plural) ye and you
Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;
Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
ʼattâh
Definition: thou and thee, or (plural) ye and you
Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;
Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
Pronoun personal second person masculine singular
נצב
נִצָּב
he who is standing firm
5324
נצב
nâtsab
Definition: to station, in various applications (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to station, in various applications (literally or figuratively); appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
nâtsab
Definition: to station, in various applications (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to station, in various applications (literally or figuratively); appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state.
Verb Niphal participle active masculine singular absolute
לקראתי
לִקְרָאתי
None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
7122
| קרא
qârâʼ
Definition: to encounter, whether accidentally or in a hostile manner
Root: a primitive root;
Exhaustive: a primitive root; to encounter, whether accidentally or in a hostile manner; befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
qârâʼ
Definition: to encounter, whether accidentally or in a hostile manner
Root: a primitive root;
Exhaustive: a primitive root; to encounter, whether accidentally or in a hostile manner; befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal infinitive construct common, Suffix pronominal first person both singular
בדרך
בַּדָּרֶךְ
within a road
1870
| דרך
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common both singular absolute
ועתה
וְעַתָּה
and
6258
| עתה
ʻattâh
Definition: at this time, whether adverb, conjunction or expletive
Root: from H6256 (עת);
Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
ʻattâh
Definition: at this time, whether adverb, conjunction or expletive
Root: from H6256 (עת);
Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adverb
אם
אִם־
if
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
518a
אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
Particle
רע
רַע
evil one/friend
7489a
רעע
râʻaʻ
Definition: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
Root: a primitive root;
Exhaustive: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רעה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רעה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
râʻaʻ
Definition: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
Root: a primitive root;
Exhaustive: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רעה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רעה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Verb Qal perfect third person masculine singular
בעיניך
בְּעֵינֶיךָ
in the eyes of yourself
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
5869a
| עין
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both dual construct, Suffix pronominal second person masculine singular
אשובה
אָשׁוּבָה
None
7725
שוב
shûwb
Definition: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Root: a primitive root;
Exhaustive: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
shûwb
Definition: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Root: a primitive root;
Exhaustive: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Verb Qal imperfect first person common singular
לי
לִּי׃
to myself
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Suffix pronominal first person both singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Balaam will say to the messenger of Jehovah, I sinned; for I knew not that thou stoodest to meet me in the way; and now if evil in thine eyes, I will turn back to me.
And Balaam will say to the messenger of Jehovah, I sinned; for I knew not that thou stoodest to meet me in the way; and now if evil in thine eyes, I will turn back to me.
LITV Translation:
And Balaam said to the Angel of Jehovah, I have sinned, for I did not know that You stood against me in the way. Now if evil is in Your eyes, I will turn back by myself.
And Balaam said to the Angel of Jehovah, I have sinned, for I did not know that You stood against me in the way. Now if evil is in Your eyes, I will turn back by myself.
Brenton Septuagint Translation:
And Balaam said to the angel of the Lord, I have sinned, for I did not know that thou wert standing opposite in the way to meet me; and now if it shall not be pleasing to thee for me to go on, I will return.
And Balaam said to the angel of the Lord, I have sinned, for I did not know that thou wert standing opposite in the way to meet me; and now if it shall not be pleasing to thee for me to go on, I will return.