Chapter 19
Numbers 19:9
ואסף׀
וְאָסַף׀
None
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
622
| אסף
ʼâçaph
Definition: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
ʼâçaph
Definition: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
איש
אִישׁ
a man/each one
376
איש
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
Noun common both singular absolute
טהור
טָה֗וֹר
None
2889
טהור
ṭâhôwr
Definition: pure (in a physical, chemical, ceremonial or moral sense)
Root: or טהר; from H2891 (טהר);
Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
ṭâhôwr
Definition: pure (in a physical, chemical, ceremonial or moral sense)
Root: or טהר; from H2891 (טהר);
Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
Adjective adjective both singular absolute
את
אֵ֚ת
את-self eternal
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
אפר
אֵפֶר
ash
665
אפר
ʼêpher
Definition: ashes
Root: from an unused root meaning to bestrew;
Exhaustive: from an unused root meaning to bestrew; ashes; ashes.
ʼêpher
Definition: ashes
Root: from an unused root meaning to bestrew;
Exhaustive: from an unused root meaning to bestrew; ashes; ashes.
Noun common both singular construct
הפרה
הָפָּרָה
None
6510
| פרה
pârâh
Definition: a heifer
Root: feminine of H6499 (פר);
Exhaustive: feminine of פר; a heifer; cow, heifer, kine.
pârâh
Definition: a heifer
Root: feminine of H6499 (פר);
Exhaustive: feminine of פר; a heifer; cow, heifer, kine.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common feminine singular absolute
והניח
וְהִנִּיחַ
None
5117
| נוח
nûwach
Definition: to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare ינים.
nûwach
Definition: to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare ינים.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential perfect third person masculine singular
מחוץ
מִחוּץ
None
2351
| חוץ
chûwts
Definition: properly, separate by awall, i.e. outside, outdoors
Root: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever;
Exhaustive: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
chûwts
Definition: properly, separate by awall, i.e. outside, outdoors
Root: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever;
Exhaustive: or (shortened) חץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun common both singular construct
למחנה
לַמַּחֲנֶה
None
4264
| מחנה
machăneh
Definition: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Root: from H2583 (חנה);
Exhaustive: from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.
machăneh
Definition: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Root: from H2583 (חנה);
Exhaustive: from חנה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Noun common both singular absolute
במקום
בְּמָקוֹם
in the hand
4725
| מקום
mâqôwm
Definition: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
Root: or מקם; also (feminine) מקומה; or מקמה; from H6965 (קום);
Exhaustive: or מקם; also (feminine) מקומה; or מקמה; from קום; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
mâqôwm
Definition: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
Root: or מקם; also (feminine) מקומה; or מקמה; from H6965 (קום);
Exhaustive: or מקם; also (feminine) מקומה; or מקמה; from קום; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular absolute
טהור
טָהוֹר
None
2889
טהור
ṭâhôwr
Definition: pure (in a physical, chemical, ceremonial or moral sense)
Root: or טהר; from H2891 (טהר);
Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
ṭâhôwr
Definition: pure (in a physical, chemical, ceremonial or moral sense)
Root: or טהר; from H2891 (טהר);
Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
Adjective adjective both singular absolute
והיתה
וְ֠הָיְתָה
and she has become
1961
| היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person feminine singular
לעדת
לַעֲדַת
None
5712
| עדה
ʻêdâh
Definition: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Root: feminine of H5707 (עד) in the original sense of fixture;
Exhaustive: feminine of עד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עדה.
ʻêdâh
Definition: a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Root: feminine of H5707 (עד) in the original sense of fixture;
Exhaustive: feminine of עד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עדה.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common feminine singular construct
בני
בְּנֵי־
sons/my son
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1121a
בן
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Noun common masculine plural construct
ישראל
יִשְׂרָאֵל
God-Contends
3478
ישראל
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Noun proper name
למשמרת
לְמִשְׁמֶרֶת
for the watch
4931
| משמרת
mishmereth
Definition: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
Root: feminine of H4929 (משמר);
Exhaustive: feminine of משמר; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
mishmereth
Definition: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
Root: feminine of H4929 (משמר);
Exhaustive: feminine of משמר; watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party; charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common feminine singular absolute
למי
לְמֵי
to whom
4325
| מים
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common masculine plural construct
נדה
נִדָּה
a bounty
5079
נדה
niddâh
Definition: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Root: from H5074 (נדד);
Exhaustive: from נדד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
niddâh
Definition: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Root: from H5074 (נדד);
Exhaustive: from נדד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
Noun common feminine singular absolute
חטאת
חַטָּאת
a miss
2403b
חטאה
chaṭṭâʼâh
Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Root: or חטאת; from H2398 (חטא);
Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
chaṭṭâʼâh
Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Root: or חטאת; from H2398 (חטא);
Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Noun common feminine singular absolute
הוא
הִוא׃
Himself
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
1931
הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pronoun personal third person feminine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And a clean man gathered up the ashes of the heifer, and put without the camp in a clean place, and it shall be to the assembly of the sons of Israel for a preservation for a water of uncleanness: it is sin.
And a clean man gathered up the ashes of the heifer, and put without the camp in a clean place, and it shall be to the assembly of the sons of Israel for a preservation for a water of uncleanness: it is sin.
LITV Translation:
And a man that is clean shall gather up the ashes of the heifer, and shall lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water of impurity; it is a purging offering.
And a man that is clean shall gather up the ashes of the heifer, and shall lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water of impurity; it is a purging offering.
Brenton Septuagint Translation:
And a clean man shall gather up the ashes of the heifer, and lay them up in a clean place outside the camp; and they shall be for the congregation of the children of Israel to keep: it is the water of sprinkling, a purification.
And a clean man shall gather up the ashes of the heifer, and lay them up in a clean place outside the camp; and they shall be for the congregation of the children of Israel to keep: it is the water of sprinkling, a purification.