Chapter 19
Numbers 19:21
והיתה
וְהָיְתָה
and she has become
1961
| היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person feminine singular
להם
לָּהֶם
to themselves
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Suffix pronominal third person masculine plural
לחקת
לְחֻקַּת
None
2708
| חקה
chuqqâh
Definition: {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}
Root: feminine of H2706 (חק), and meaning substantially the same
Exhaustive: feminine of חק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute.
chuqqâh
Definition: {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}
Root: feminine of H2706 (חק), and meaning substantially the same
Exhaustive: feminine of חק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common feminine singular construct
עולם
עוֹלָם
an eternal one
5769
עולם
ʻôwlâm
Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Root: or עלם; from H5956 (עלם);
Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.
ʻôwlâm
Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Root: or עלם; from H5956 (עלם);
Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.
Noun common both singular absolute
ומזה
וּמַזֵּה
None
5137a
| נזה
nâzâh
Definition: to spirt, i.e. besprinkle (especially in expiation)
Root: a primitive root;
Exhaustive: a primitive root; to spirt, i.e. besprinkle (especially in expiation); sprinkle.
nâzâh
Definition: to spirt, i.e. besprinkle (especially in expiation)
Root: a primitive root;
Exhaustive: a primitive root; to spirt, i.e. besprinkle (especially in expiation); sprinkle.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Hiphil participle active masculine singular construct
מי
מֵי־
who
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4325
מים
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
Noun common masculine plural construct
הנדה
הָנִּדָּה
None
5079
| נדה
niddâh
Definition: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Root: from H5074 (נדד);
Exhaustive: from נדד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
niddâh
Definition: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Root: from H5074 (נדד);
Exhaustive: from נדד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common feminine singular absolute
יכבס
יְכַבֵּס
None
3526
כבס
kâbaç
Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
Root: a primitive root;
Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
kâbaç
Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
Root: a primitive root;
Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
Verb Piel imperfect third person masculine singular
בגדיו
בְּגָדָיו
in the hand
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
899b
בגד
beged
Definition: a covering, i.e. clothing; also treachery or pillage
Root: from H898 (בגד);
Exhaustive: None
beged
Definition: a covering, i.e. clothing; also treachery or pillage
Root: from H898 (בגד);
Exhaustive: None
Noun common masculine plural construct, Suffix pronominal third person masculine singular
והנגע
וְהָנֹּגֵעַ
None
5060
| נגע
nâgaʻ
Definition: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
Root: a primitive root;
Exhaustive: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
nâgaʻ
Definition: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
Root: a primitive root;
Exhaustive: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
9009
| ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle definite article, Verb Qal participle active masculine singular absolute
במי
בְּמֵי
in the hand
4325
| מים
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common masculine plural construct
הנדה
הָנִּדָּה
None
5079
| נדה
niddâh
Definition: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Root: from H5074 (נדד);
Exhaustive: from נדד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
niddâh
Definition: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
Root: from H5074 (נדד);
Exhaustive: from נדד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common feminine singular absolute
יטמא
יִטְמָא
he is being foul
2930a
טמא
ṭâmêʼ
Definition: to be foul, especially in a ceremial or moral sense (contaminated)
Root: a primitive root;
Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
ṭâmêʼ
Definition: to be foul, especially in a ceremial or moral sense (contaminated)
Root: a primitive root;
Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
Verb Qal imperfect third person masculine singular
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
הערב
הָעָרֶב׃
the Dusk
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
6153
| ערב
ʻereb
Definition: dusk
Root: from H6150 (ערב);
Exhaustive: from ערב; dusk; [phrase] day, even(-ing, tide), night.
ʻereb
Definition: dusk
Root: from H6150 (ערב);
Exhaustive: from ערב; dusk; [phrase] day, even(-ing, tide), night.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And it was to them for a law forever, and he sprinkling the water of uncleanness shall wash his garments; and he touching upon the water of uncleanness shall be unclean till the evening. 22And all which the unclean shall touch upon it, shall be unclean; and the soul touching shall be unclean till the evening.
And it was to them for a law forever, and he sprinkling the water of uncleanness shall wash his garments; and he touching upon the water of uncleanness shall be unclean till the evening. 22And all which the unclean shall touch upon it, shall be unclean; and the soul touching shall be unclean till the evening.
LITV Translation:
And it shall be a never ending statute to them; and he that sprinkles the water of impurity shall wash his clothes; and he that touches the water of sprinkling shall be unclean until evening.
And it shall be a never ending statute to them; and he that sprinkles the water of impurity shall wash his clothes; and he that touches the water of sprinkling shall be unclean until evening.
Brenton Septuagint Translation:
And it shall be to you a perpetual statute; and he that sprinkles the water of sprinkling shall wash his garments; and he that touches the water of sprinkling shall be unclean until evening.
And it shall be to you a perpetual statute; and he that sprinkles the water of sprinkling shall wash his garments; and he that touches the water of sprinkling shall be unclean until evening.