Luke 4:19
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Strongs 2784
[list] Λογεῖον Perseus Kēryxai Κηρῦξαι to proclaim V-ANA |
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Strongs 1763
[list] Λογεῖον Perseus eniauton ἐνιαυτὸν cycle of time N-AMS |
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Strongs 2962
[list] Λογεῖον Perseus Kyriou Κυρίου Master N-GMS |
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Strongs 1184
[list] Λογεῖον Perseus dekton δεκτόν favor Adj-AMS |
To proclaim the acceptable year of the Lord.
"to preach an acceptable year of the Lord." Isa. 61:1, 2
Footnotes
| 21a | Luk 4:19
Self Cycle ἐνιαυτός originally means “the completed cycle of a year" Homeric and archaic examples preserve this cyclic sense:
Hence the semantic extension: In inscriptions (e.g., Delphi, Crete):
The term marks a closed temporal loop, not simply the number 12 months. Because the base meaning is “a completed cycle,” Greeks extended it to any recurring temporal pattern, especially astronomical ones. Thus: a. The Metonic Cycle 19 years = period after which lunar and solar calendars realign. b. The 600-year cycle Josephus (AJ 1.3.9) mentions a 600-year ἐνιαυτός for a long astronomical period. c. “ἀΐδιος ἐνιαυτός” (Apollodorus) The “eternal cycle” = an unending cosmic recurrence. Pythagorean usage — ὁ μέγας ἐνιαυτόςEudemus (ap. Theon Smyrnaeus 198H) gives the Pythagorean doctrine: μέγας ἐνιαυτός = the cosmic cycle after which the entire configuration of the heavens returns to the same starting-point Characteristics:
Thus for the Pythagoreans: This turns “year” into a metaphysical notion: The root of ἐνιαυτός is transparently cyclic:
Hence: ἐνιαυτός = a completed, self-returning period. The Pythagorean cycle (μέγας ἐνιαυτός) is the extension of the basic meaning of ἐνιαυτός—a completed, self-returning temporal loop—to the largest possible astronomical recurrence. The term naturally expands because its core sense is cyclic completion, not merely “year.” (cf. LSJ ἐνιαυτός) |