Chapter 7
Leviticus 7:7
כחטאת
כַּחַטָּאת
None
2403b
| חטאה
chaṭṭâʼâh
Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Root: or חטאת; from H2398 (חטא);
Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
chaṭṭâʼâh
Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Root: or חטאת; from H2398 (חטא);
Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition -Like Art, Noun common feminine singular absolute
כאשם
כָּאָשָׁם
None
817
| אשם
ʼâshâm
Definition: guilt; by implication, a fault; also a sin-offering
Root: from H816 (אשם);
Exhaustive: from אשם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
ʼâshâm
Definition: guilt; by implication, a fault; also a sin-offering
Root: from H816 (אשם);
Exhaustive: from אשם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition -Like Art, Noun common both singular absolute
תורה
תּוֹרָה
torah
8451
תורה
tôwrâh
Definition: a precept or statute, especially the Decalogue or Pentateuch
Root: or תרה; from H3384 (ירה);
Exhaustive: or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.
tôwrâh
Definition: a precept or statute, especially the Decalogue or Pentateuch
Root: or תרה; from H3384 (ירה);
Exhaustive: or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.
Noun common feminine singular absolute
אחת
אַחַת
one
259
אחד
ʼechâd
Definition: properly, united, i.e. one; or (as an ordinal) first
Root: a numeral from H258 (אחד);
Exhaustive: a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
ʼechâd
Definition: properly, united, i.e. one; or (as an ordinal) first
Root: a numeral from H258 (אחד);
Exhaustive: a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Adjective cardinal number feminine singular absolute
להם
לָהֶם
to themselves
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Suffix pronominal third person masculine plural
הכהן
הָכֹּהֵן
the Priest
3548
| כהן
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
אשר
אֲשֶׁר
which
834a
אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Particle relative
יכפר
יְכַפֶּר־
None
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3722a
כפר
kâphar
Definition: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Root: a primitive root;
Exhaustive: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
kâphar
Definition: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
Root: a primitive root;
Exhaustive: a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Verb Piel imperfect third person masculine singular
בו
בּוֹ
within himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Suffix pronominal third person masculine singular
לו
לוֹ
to himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Suffix pronominal third person masculine singular
יהיה
יִהְיֶה׃
he is becoming
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
1961
היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Verb Qal imperfect third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.
As the sin, so the trespass: one law for them: the priest who shall expiate upon it, to him it shall be.
LITV Translation:
As a sin offering is , so a guilt offering. One law is for them The priest who makes atonement by it, it is his.
As a sin offering is , so a guilt offering. One law is for them The priest who makes atonement by it, it is his.
Brenton Septuagint Translation:
As the sin offering, so also is the trespass offering. There is one law of them; the priest who shall make atonement with it, his it shall be.
As the sin offering, so also is the trespass offering. There is one law of them; the priest who shall make atonement with it, his it shall be.