Chapter 27
Leviticus 27:14
ואיש
וְאִ֗ישׁ
and a man/each one
376
| איש
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular absolute
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
יקדש
יַקְדִּשׁ
None
6942
קדש
qâdash
Definition: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
qâdash
Definition: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
Verb Hiphil imperfect third person masculine singular
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
ביתו
בֵּיתוֹ
his household
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
1004b
בית
bayith
Definition: a house (in the greatest variation of applications, especially family, etc.)
Root: probably from H1129 (בנה) abbreviated;
Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
bayith
Definition: a house (in the greatest variation of applications, especially family, etc.)
Root: probably from H1129 (בנה) abbreviated;
Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
Noun common both singular construct, Suffix pronominal third person masculine singular
קדש
קֹדֶשׁ
holy one
6944
קדש
qôdesh
Definition: a sacred place or thing; rarely abstract, sanctity
Root: from H6942 (קדש);
Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
qôdesh
Definition: a sacred place or thing; rarely abstract, sanctity
Root: from H6942 (קדש);
Exhaustive: from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
Noun common both singular absolute
ליהוה
לַיהוָה
to He is
3068
| יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun proper name
והעריכו
וְהֶעֱרִיכוֹ
None
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
6186b
| ערך
ʻârak
Definition: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
ʻârak
Definition: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential perfect third person masculine singular, Suffix pronominal third person masculine singular
הכהן
הָכֹּהֵן
the Priest
3548
| כהן
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
בין
בֵּין
in between
996
בין
bêyn
Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or
Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,
Exhaustive: None
bêyn
Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or
Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,
Exhaustive: None
Noun common both singular construct
טוב
טוֹב
he became good
2896a
טוב
ṭôwb
Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Root: from H2895 (טוב);
Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
ṭôwb
Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Root: from H2895 (טוב);
Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Adjective adjective both singular absolute
ובין
וּבֵין
and between
996
| בין
bêyn
Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or
Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,
Exhaustive: None
bêyn
Definition: between (repeated before each noun, often with other particles); also as a conjunction, either...or
Root: (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,
Exhaustive: None
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular construct
רע
רָע
evil one/friend
7451a
רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Adjective adjective both singular absolute
כאשר
כַּאֲשֶׁר
as when
834d
| אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition, Particle relative
יעריך
יַעֲרִיךְ
None
6186b
ערך
ʻârak
Definition: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
ʻârak
Definition: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Verb Hiphil imperfect third person masculine singular
אתו
אֹתוֹ
his eternal self
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal third person masculine singular
הכהן
הָכֹּהֵן
the Priest
3548
| כהן
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
כן
כֵּן
an upright one/stand
3651c
כן
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Adverb
יקום
יָקוּם׃
he is standing up
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
6965b
קום
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
Verb Qal imperfect third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And when a man shall consecrate his house holy to Jehovah, and the priest estimated it between good and between evil: as the priest shall estimate it, so shall it stand.
And when a man shall consecrate his house holy to Jehovah, and the priest estimated it between good and between evil: as the priest shall estimate it, so shall it stand.
LITV Translation:
And when a man sanctifies his house as a holy thing to Jehovah, then the priest shall value it, whether good or bad. As the priest values it, so it shall stand.
And when a man sanctifies his house as a holy thing to Jehovah, then the priest shall value it, whether good or bad. As the priest values it, so it shall stand.
Brenton Septuagint Translation:
And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.
And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.