Chapter 15
Leviticus 15:7
והנגע
וְהָנֹּגֵעַ
None
5060
| נגע
nâgaʻ
Definition: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
Root: a primitive root;
Exhaustive: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
nâgaʻ
Definition: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
Root: a primitive root;
Exhaustive: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
9009
| ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle definite article, Verb Qal participle active masculine singular absolute
בבשר
בִּבְשַׂר
None
1320
| בשר
bâsâr
Definition: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Root: from H1319 (בשר);
Exhaustive: from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
bâsâr
Definition: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman
Root: from H1319 (בשר);
Exhaustive: from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular construct
הזב
הָזָּב
None
2100
| זוב
zûwb
Definition: to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
Root: a primitive root;
Exhaustive: a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow; flow, gush out, have a (running) issue, pine away, run.
zûwb
Definition: to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
Root: a primitive root;
Exhaustive: a primitive root; to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow; flow, gush out, have a (running) issue, pine away, run.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Verb Qal participle active masculine singular absolute
יכבס
יְכַבֵּס
None
3526
כבס
kâbaç
Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
Root: a primitive root;
Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
kâbaç
Definition: to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
Root: a primitive root;
Exhaustive: a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
Verb Piel imperfect third person masculine singular
בגדיו
בְּגָדָיו
in the hand
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
899b
בגד
beged
Definition: a covering, i.e. clothing; also treachery or pillage
Root: from H898 (בגד);
Exhaustive: None
beged
Definition: a covering, i.e. clothing; also treachery or pillage
Root: from H898 (בגד);
Exhaustive: None
Noun common masculine plural construct, Suffix pronominal third person masculine singular
ורחץ
וְרָחַץ
None
7364
| רחץ
râchats
Definition: to lave (the whole or a part of a thing)
Root: a primitive root;
Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
râchats
Definition: to lave (the whole or a part of a thing)
Root: a primitive root;
Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
במים
בַּמַּיִם
in the dual waters
4325
| מים
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common masculine plural absolute
וטמא
וְטָמֵא
None
2930a
| טמא
ṭâmêʼ
Definition: to be foul, especially in a ceremial or moral sense (contaminated)
Root: a primitive root;
Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
ṭâmêʼ
Definition: to be foul, especially in a ceremial or moral sense (contaminated)
Root: a primitive root;
Exhaustive: a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
הערב
הָעָרֶב׃
the Dusk
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
6153
| ערב
ʻereb
Definition: dusk
Root: from H6150 (ערב);
Exhaustive: from ערב; dusk; [phrase] day, even(-ing, tide), night.
ʻereb
Definition: dusk
Root: from H6150 (ערב);
Exhaustive: from ערב; dusk; [phrase] day, even(-ing, tide), night.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening.
And he touching upon the flesh of him flowing, shall wash his garments, and wash in water, and shall be unclean till the evening.
LITV Translation:
And he that touches the flesh of him who discharges shall wash his clothes, and bathe himself in water, and be unclean until evening.
And he that touches the flesh of him who discharges shall wash his clothes, and bathe himself in water, and be unclean until evening.
Brenton Septuagint Translation:
And he that touches the skin of him that has the issue, shall wash his garments and bathe himself in water, and shall be unclean till evening.
And he that touches the skin of him that has the issue, shall wash his garments and bathe himself in water, and shall be unclean till evening.