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RBT Hebrew Interlinear:
ושחט וְשָׁחַט
None
|
conjunctive, Verb Qal sequential perfect third person masculine singular
את אֶת־
את-self eternal
|
Direct object eternal self
הכבש הָכֶּ֗בֶשׂ
None
|
Particle definite article, Noun common both singular absolute
במקום בִּ֠מְקוֹם
None
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Preposition, Noun common both singular construct
אשר אֲשֶׁר
which
Particle relative
ישחט יִשְׁחַט
None
Verb Qal imperfect third person masculine singular
את אֶת־
את-self eternal
|
Direct object eternal self
החטאת הָחַטָּאת
None
|
Particle definite article, Noun common feminine singular absolute
ואת וְאֶת־
and אֵת-self eternal
| |
Conjunction, Direct object eternal self
העלה הָעֹלָה
the Holocaust
|
Particle definite article, Noun common feminine singular absolute
במקום בִּמְקוֹם
None
|
Preposition, Noun common both singular construct
הקדש הָקּדֶשׁ
None
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Particle definite article, Noun common both singular absolute
כי כִּ֡י
for
Particle
כחטאת כַּ֠חַטָּאת
None
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Preposition -Like Art, Noun common feminine singular absolute
האשם הָאָשָׁם
None
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Particle definite article, Noun common both singular absolute
הוא הוּא
Himself
Pronoun personal third person masculine singular
לכהן לַכֹּהֵן
None
|
Preposition -For/Into Art, Noun common both singular absolute
קדש קֹדֶשׁ
holy one
Noun common both singular construct
קדשים קָדָשׁים
holy ones
Noun common masculine plural absolute
הוא הוּא׃
Himself
|
Pronoun personal third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
Julia Smith Literal 1876 Translation:
And he slaughtered the lamb in the place where he shall slaughter the sin and the burnt-offering, in the holy place: for as the sin the trespass, it is to the priest; it is the holy of holies.
LITV Translation:
And he shall kill the lamb in the place where he killed the sin offering and the burnt offering, in the holy place. For like the sin offering, the guilt offering belongs to the priest; it is most holy.
Brenton Septuagint Translation:
And they shall kill the lamb in the place where they kill the whole burnt offerings, and the sin offerings, in the holy places; for it is a sin offering: as the trespass offering, it belongs to the priest, it is most holy.

Footnotes