Chapter 1
Leviticus 1:13
והקרב
וְהָקֶּרֶב
None
7130
| קרב
qereb
Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Root: from H7126 (קרב);
Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
qereb
Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Root: from H7126 (קרב);
Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
9009
| ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle definite article, Noun common both singular absolute
והכרעים
וְהָכְּרָעַיִם
None
3767
| כרע
kârâʻ
Definition: the leg (from the knee to the ankle) of men or locusts (only in the dual)
Root: from H3766 (כרע);
Exhaustive: from כרע; the leg (from the knee to the ankle) of men or locusts (only in the dual); leg.
kârâʻ
Definition: the leg (from the knee to the ankle) of men or locusts (only in the dual)
Root: from H3766 (כרע);
Exhaustive: from כרע; the leg (from the knee to the ankle) of men or locusts (only in the dual); leg.
9009
| ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle definite article, Noun common both dual absolute
ירחץ
יִרְחַץ
None
7364
רחץ
râchats
Definition: to lave (the whole or a part of a thing)
Root: a primitive root;
Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
râchats
Definition: to lave (the whole or a part of a thing)
Root: a primitive root;
Exhaustive: a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
Verb Qal imperfect third person masculine singular
במים
בַּמָּיִם
in the dual waters
4325
| מים
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
mayim
Definition: water; figuratively, juice; by euphemism, urine, semen
Root: dual of a primitive noun (but used in a singular sense);
Exhaustive: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common masculine plural absolute
והקריב
וְהִקְרִיב
None
7126
| קרב
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
qârab
Definition: to approach (causatively, bring near) for whatever purpose
Root: a primitive root;
Exhaustive: a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential perfect third person masculine singular
הכהן
הָכֹּהֵן
the Priest
3548
| כהן
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
kôhên
Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Root: active participle of H3547 (כהן);
Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
הכל
הָכֹּל
None
3605
| כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
והקטיר
וְהִקְטִיר
None
6999a
| קטר
qâṭar
Definition: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Root: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants);
Exhaustive: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
qâṭar
Definition: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
Root: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants);
Exhaustive: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential perfect third person masculine singular
המזבחה
הָמִּזְבֵּחָה
None
9011
| ה
None
Definition: to
Root: None
Exhaustive:
None
Definition: to
Root: None
Exhaustive:
4196
| מזבח
mizbêach
Definition: an altar
Root: from H2076 (זבח);
Exhaustive: from זבח; an altar; altar.
mizbêach
Definition: an altar
Root: from H2076 (זבח);
Exhaustive: from זבח; an altar; altar.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute, Suffix directional he
עלה
עֹלָה
climb/climbing one
5930a
עלה
ʻôlâh
Definition: a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Root: or עולה; feminine active participle of H5927 (עלה);
Exhaustive: or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול.
ʻôlâh
Definition: a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Root: or עולה; feminine active participle of H5927 (עלה);
Exhaustive: or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול.
Noun common feminine singular absolute
הוא
ה֗וּא
Himself
1931
הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pronoun personal third person masculine singular
אשה
אִשֵּׁה
a woman
801
אשה
ʼishshâh
Definition: properly, a burnt-offering; but occasionally of any sacrifice
Root: the same as H800 (אשה), but used in a liturgical sense;
Exhaustive: the same as אשה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.
ʼishshâh
Definition: properly, a burnt-offering; but occasionally of any sacrifice
Root: the same as H800 (אשה), but used in a liturgical sense;
Exhaustive: the same as אשה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.
Noun common both singular construct
ריח
רֵיחַ
a fragrance
7381
ריח
rêyach
Definition: odor (as if blown)
Root: from H7306 (רוח);
Exhaustive: from רוח; odor (as if blown); savour, scent, smell.
rêyach
Definition: odor (as if blown)
Root: from H7306 (רוח);
Exhaustive: from רוח; odor (as if blown); savour, scent, smell.
Noun common both singular construct
ניחח
נִיחֹחַ
soothing
5207
ניחוח
nîychôwach
Definition: properly, restful, i.e. pleasant; abstractly, delight
Root: or ניחח; from H5117 (נוח);
Exhaustive: or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).
nîychôwach
Definition: properly, restful, i.e. pleasant; abstractly, delight
Root: or ניחח; from H5117 (נוח);
Exhaustive: or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).
Noun common both singular absolute
ליהוהפ
לַיהוָה׃פ
None
9017
| פ
None
Definition: Petuhah paragraph marker
Root: None
Exhaustive: None
None
Definition: Petuhah paragraph marker
Root: None
Exhaustive: None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
3068
| יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun proper name
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And the bowels and the legs he shall wash in water: and the priest shall bring near all, and burn upon the altar: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.
And the bowels and the legs he shall wash in water: and the priest shall bring near all, and burn upon the altar: it is a burnt-offering, a sacrifice, an odor of sweetness to Jehovah.
LITV Translation:
And he shall wash the inward parts and the legs with water, and the priest shall bring near all of it and burn it as incense on the altar; it is a burnt offering, a fire offering of soothing fragrance to Jehovah.
And he shall wash the inward parts and the legs with water, and the priest shall bring near all of it and burn it as incense on the altar; it is a burnt offering, a fire offering of soothing fragrance to Jehovah.
Brenton Septuagint Translation:
And they shall wash the entrails and the feet with water, and the priest shall bring all the parts and put them on the altar: it is a burnt offering, a sacrifice, a smell of sweet savor to the Lord.
And they shall wash the entrails and the feet with water, and the priest shall bring all the parts and put them on the altar: it is a burnt offering, a sacrifice, a smell of sweet savor to the Lord.