John 11:49
Footnote:
| 95b | Self Cycle Initially, ἐνιαυτός referred to an object with a circular shape, such as a ring-shaped item or specific cup (Ath. 783c), later “the completed cycle of a year." Homeric and archaic examples preserve this cyclic sense:
Hence the semantic extension: In inscriptions (e.g., Delphi, Crete):
The term marks a closed temporal loop, not simply the number 12 months. Because the base meaning is “a completed cycle,” Greeks extended it to any recurring temporal pattern, especially astronomical ones. Thus: a. The Metonic Cycle 19 years = period after which lunar and solar calendars realign. b. The 600-year cycle Josephus (AJ 1.3.9) mentions a 600-year ἐνιαυτός for a long astronomical period. c. “ἀΐδιος ἐνιαυτός” (Apollodorus) The “eternal cycle” = an unending cosmic recurrence. Pythagorean usage — ὁ μέγας ἐνιαυτόςEudemus (ap. Theon Smyrnaeus 198H) gives the Pythagorean doctrine: μέγας ἐνιαυτός = the cosmic cycle after which the entire configuration of the heavens returns to the same starting-point Characteristics:
Thus for the Pythagoreans: This turns “year” into a metaphysical notion: The root of ἐνιαυτός is transparently cyclic:
Hence: ἐνιαυτός = a completed, self-returning period. The Pythagorean cycle (μέγας ἐνιαυτός) is the extension of the basic meaning of ἐνιαυτός—a completed, self-returning temporal loop—to the largest possible astronomical recurrence. The term naturally expands because its core sense is cyclic completion, not merely “year.” |