Chapter 8
Isaiah 8:9
רעו
רֹעוּ
his friend
7489b
רעע
râʻaʻ
Definition: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
Root: a primitive root;
Exhaustive: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רעה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רעה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
râʻaʻ
Definition: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)
Root: a primitive root;
Exhaustive: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רעה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רעה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Verb Qal imperative second person masculine plural
עמים
עַמִּים
peoples
5971a
עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common masculine plural absolute
וחתו
וָחֹתּוּ
None
2865
| חתת
châthath
Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
châthath
Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal imperative second person masculine plural
והאזינו
וְהַאֲזִינוּ
and give ear
238
| אזן
ʼâzan
Definition: to broaden out the ear (with the hand), i.e. (by implication) to listen
Root: a primitive root; probably to expand; but used only as a denominative from H241 (אזן);
Exhaustive: a primitive root; probably to expand; but used only as a denominative from אזן; to broaden out the ear (with the hand), i.e. (by implication) to listen; give (perceive by the) ear, hear(-ken). See אזן.
ʼâzan
Definition: to broaden out the ear (with the hand), i.e. (by implication) to listen
Root: a primitive root; probably to expand; but used only as a denominative from H241 (אזן);
Exhaustive: a primitive root; probably to expand; but used only as a denominative from אזן; to broaden out the ear (with the hand), i.e. (by implication) to listen; give (perceive by the) ear, hear(-ken). See אזן.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Hiphil imperative second person masculine plural
כל
כֹּל
all
3605
כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Noun common both singular construct
מרחקי
מֶרְחַקֵּי־
None
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4801
מרחק
merchâq
Definition: remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
Root: ; from H7368 (רחק);
Exhaustive: ; from רחק; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar; (a-, dwell in, very) far (country, off). See also בית המרחק.
merchâq
Definition: remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
Root: ; from H7368 (רחק);
Exhaustive: ; from רחק; remoteness, i.e. (concretely) a distant place; often (adverbially) from afar; (a-, dwell in, very) far (country, off). See also בית המרחק.
Noun common masculine plural construct
ארץ
אָרֶץ
an earth
776
ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Noun common both singular absolute
התאזרו
הִתְאַזְּרוּ
None
247
אזר
ʼâzar
Definition: to belt
Root: a primitive root;
Exhaustive: a primitive root; to belt; bind (compass) about, gird (up, with).
ʼâzar
Definition: to belt
Root: a primitive root;
Exhaustive: a primitive root; to belt; bind (compass) about, gird (up, with).
Verb Hithpael imperative second person masculine plural
וחתו
וָחֹתּוּ
None
2865
| חתת
châthath
Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
châthath
Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal imperative second person masculine plural
התאזרו
הִתְאַזְּרוּ
None
247
אזר
ʼâzar
Definition: to belt
Root: a primitive root;
Exhaustive: a primitive root; to belt; bind (compass) about, gird (up, with).
ʼâzar
Definition: to belt
Root: a primitive root;
Exhaustive: a primitive root; to belt; bind (compass) about, gird (up, with).
Verb Hithpael imperative second person masculine plural
וחתו
וָחֹתּוּ׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
2865
| חתת
châthath
Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
châthath
Definition: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal imperative second person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Make friendship, ye peoples, and be broken in pieces; and give ear, every land from afar; be girded and be broken in pieces; be girded and be broken in pieces.
Make friendship, ye peoples, and be broken in pieces; and give ear, every land from afar; be girded and be broken in pieces; be girded and be broken in pieces.
LITV Translation:
O peoples, suffer evil, and be broken! And listen, all from the far places of the earth; gird yourselves, and be broken. Gird yourselves and be broken!
O peoples, suffer evil, and be broken! And listen, all from the far places of the earth; gird yourselves, and be broken. Gird yourselves and be broken!
Brenton Septuagint Translation:
Know, ye Gentiles, and be conquered; hearken ye, even to the extremity of the earth: be conquered, after ye have strengthened yourselves; for even if ye should again strengthen yourselves, ye shall again be conquered.
Know, ye Gentiles, and be conquered; hearken ye, even to the extremity of the earth: be conquered, after ye have strengthened yourselves; for even if ye should again strengthen yourselves, ye shall again be conquered.