Chapter 5
Isaiah 5:24
לכן
לָכֵן
therefore
3651c
| כן
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Adverb
כאכל
כֶּאֱכֹל
None
398
| אכל
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition, Verb Qal infinitive construct common
קש
קַ֜שׁ
straw
7179
קש
qash
Definition: straw (as dry)
Root: from H7197 (קשש);
Exhaustive: from קשש; straw (as dry); stubble.
qash
Definition: straw (as dry)
Root: from H7197 (קשש);
Exhaustive: from קשש; straw (as dry); stubble.
Noun common both singular absolute
לשון
לְשׁוֹן
the tongue
3956
לשון
lâshôwn
Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
Root: or לשן; also (in plural) feminine לשנה; from H3960 (לשן);
Exhaustive: or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
lâshôwn
Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
Root: or לשן; also (in plural) feminine לשנה; from H3960 (לשן);
Exhaustive: or לשן; also (in plural) feminine לשנה; from לשן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
Noun common both singular construct
אש
אֵ֗שׁ
fire
784
אש
ʼêsh
Definition: fire (literally or figuratively)
Root: a primitive word;
Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
ʼêsh
Definition: fire (literally or figuratively)
Root: a primitive word;
Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
Noun common both singular absolute
וחשש
וַחֲשַׁשׁ
None
2842
| חשש
châshash
Definition: dry grass
Root: by variation for H7179 (קש);
Exhaustive: by variation for קש; dry grass; chaff.
châshash
Definition: dry grass
Root: by variation for H7179 (קש);
Exhaustive: by variation for קש; dry grass; chaff.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular absolute
להבה
לֶהָבָה
the flame
3852
להבה
lehâbâh
Definition: {a flash; figuratively, a sharply polished blade or point of aweapon}
Root: or להבת; feminine of H3851 (להב), and meaning the same
Exhaustive: or להבת; feminine of להב, and meaning the same; {a flash; figuratively, a sharply polished blade or point of aweapon}; flame(-ming), head (of a spear).
lehâbâh
Definition: {a flash; figuratively, a sharply polished blade or point of aweapon}
Root: or להבת; feminine of H3851 (להב), and meaning the same
Exhaustive: or להבת; feminine of להב, and meaning the same; {a flash; figuratively, a sharply polished blade or point of aweapon}; flame(-ming), head (of a spear).
Noun common feminine singular absolute
ירפה
יִרְפּה
None
7503
רפה
râphâh
Definition: to slacken (in many applications, literal or figurative)
Root: a primitive root;
Exhaustive: a primitive root; to slacken (in many applications, literal or figurative); abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See רפא.
râphâh
Definition: to slacken (in many applications, literal or figurative)
Root: a primitive root;
Exhaustive: a primitive root; to slacken (in many applications, literal or figurative); abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See רפא.
Verb Qal imperfect third person masculine singular
שרשם
שָׁרְשָׁם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
8328
שרש
sheresh
Definition: a root (literally or figuratively)
Root: from H8327 (שרש);
Exhaustive: from שרש; a root (literally or figuratively); bottom, deep, heel, root.
sheresh
Definition: a root (literally or figuratively)
Root: from H8327 (שרש);
Exhaustive: from שרש; a root (literally or figuratively); bottom, deep, heel, root.
Noun common both singular construct, Suffix pronominal third person masculine plural
כמק
כַּמָּק
None
4716
| מק
maq
Definition: properly, a melting, i.e. putridity
Root: from H4743 (מקק);
Exhaustive: from מקק; properly, a melting, i.e. putridity; rottenness, stink.
maq
Definition: properly, a melting, i.e. putridity
Root: from H4743 (מקק);
Exhaustive: from מקק; properly, a melting, i.e. putridity; rottenness, stink.
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition -Like Art, Noun common both singular absolute
יהיה
יִהְיה
he is becoming
1961
היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Verb Qal imperfect third person masculine singular
ופרחם
וּפִרְחָם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
6525
| פרח
perach
Definition: a calyx (natural or artificial); generally, bloom
Root: from H6524 (פרח);
Exhaustive: from פרח; a calyx (natural or artificial); generally, bloom; blossom, bud, flower.
perach
Definition: a calyx (natural or artificial); generally, bloom
Root: from H6524 (פרח);
Exhaustive: from פרח; a calyx (natural or artificial); generally, bloom; blossom, bud, flower.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular construct, Suffix pronominal third person masculine plural
כאבק
כָּאָבָק
None
80
| אבק
ʼâbâq
Definition: light particles (as volatile)
Root: from root of H79 (אבק);
Exhaustive: from root of אבק; light particles (as volatile); (small) dust, powder.
ʼâbâq
Definition: light particles (as volatile)
Root: from root of H79 (אבק);
Exhaustive: from root of אבק; light particles (as volatile); (small) dust, powder.
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition -Like Art, Noun common both singular absolute
יעלה
יַעֲלֶה
None
5927
עלה
ʻâlâh
Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Root: a primitive root;
Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
ʻâlâh
Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Root: a primitive root;
Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Verb Qal imperfect third person masculine singular
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
מאסו
מָאֲס֗וּ
they have rejected
3988a
מאס
mâʼaç
Definition: to spurn; also (intransitively) to disappear
Root: a primitive root;
Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
mâʼaç
Definition: to spurn; also (intransitively) to disappear
Root: a primitive root;
Exhaustive: a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
Verb Qal perfect third person common plural
את
אֵ֚ת
את-self eternal
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
תורת
תּוֹרַת
torat/direction
8451
תורה
tôwrâh
Definition: a precept or statute, especially the Decalogue or Pentateuch
Root: or תרה; from H3384 (ירה);
Exhaustive: or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.
tôwrâh
Definition: a precept or statute, especially the Decalogue or Pentateuch
Root: or תרה; from H3384 (ירה);
Exhaustive: or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.
Noun common feminine singular construct
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
צבאות
צְבָאוֹת
armies
11
| אבדון
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.
6635b
צבא
tsâbâʼ
Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Root: or (feminine) צבאה; from H6633 (צבא);
Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
tsâbâʼ
Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Root: or (feminine) צבאה; from H6633 (צבא);
Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
Noun common feminine plural absolute
ואת
וְאֵת
and אֵת-self eternal
853
| את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Direct object eternal self
אמרת
אִמְרַת
None
565a
אמרה
ʼimrâh
Definition: {something said}
Root: or אמרה; feminine of H561 (אמר), and meaning the same
Exhaustive: or אמרה; feminine of אמר, and meaning the same; {something said}; commandment, speech, word.
ʼimrâh
Definition: {something said}
Root: or אמרה; feminine of H561 (אמר), and meaning the same
Exhaustive: or אמרה; feminine of אמר, and meaning the same; {something said}; commandment, speech, word.
Noun common feminine singular construct
קדוש
קְדוֹשׁ־
holy one
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
6918
קדוש
qâdôwsh
Definition: sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
Root: or קדש; from H6942 (קדש);
Exhaustive: or קדש; from קדש; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.
qâdôwsh
Definition: sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
Root: or קדש; from H6942 (קדש);
Exhaustive: or קדש; from קדש; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.
Adjective adjective both singular construct
ישראל
יִשְׂרָאֵל
God-Contends
3478
ישראל
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Noun proper name
נאצו
נִאֵצוּ׃
they have scorned
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5006
נאץ
nâʼats
Definition: to scorn;
Root: a primitive root; in Ecclesiastes 12:5, by interchange for H5132 (נוץ), to bloom
Exhaustive: a primitive root; in Ecclesiastes 12:5, by interchange for נוץ, to bloom; to scorn; abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.
nâʼats
Definition: to scorn;
Root: a primitive root; in Ecclesiastes 12:5, by interchange for H5132 (נוץ), to bloom
Exhaustive: a primitive root; in Ecclesiastes 12:5, by interchange for נוץ, to bloom; to scorn; abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.
Verb Piel perfect third person common plural
RBT Translation:
None
RBT Paraphrase:
Therefore like the eating of straw, a tongue of fire and chaff, a flashing-one is weakening their root, like the Melting [rotten] one he is becoming, and their bud is ascending like the Dust, for they have rejected
Therefore like the eating of straw, a tongue of fire and chaff, a flashing-one is weakening their root, like the Melting [rotten] one he is becoming, and their bud is ascending like the Dust, for they have rejected
Julia Smith Literal 1876 Translation:
For this as the tongue of fire consumes the straw, and the dry grass of flame will collapse: their root shall be as rottenness, and their flower shall go up as dust: for they rejected the law of Jehovah of armies, and the saying of the Holy One of Israel they despised.
For this as the tongue of fire consumes the straw, and the dry grass of flame will collapse: their root shall be as rottenness, and their flower shall go up as dust: for they rejected the law of Jehovah of armies, and the saying of the Holy One of Israel they despised.
LITV Translation:
So, as the tongue of fire devours the stubble, and the flame burns up the chaff; their root shall be like rottenness, and their blossoms shall go up like dust, because they have cast away the law of Jehovah of Hosts; and despised the word of the Holy One of Israel.
So, as the tongue of fire devours the stubble, and the flame burns up the chaff; their root shall be like rottenness, and their blossoms shall go up like dust, because they have cast away the law of Jehovah of Hosts; and despised the word of the Holy One of Israel.
Brenton Septuagint Translation:
Therefore as stubble shall be burned by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel.
Therefore as stubble shall be burned by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel.