Chapter 30
Isaiah 30:18
| ื ื ืก | ืืืื | ืื | ืืฉืจื | ืืืื | ืืฉืคื | ืืืื | ืื | ื ืจืื ืื | ืืจืื | ื ื ืื | ื ืื ื ืื | ืืืื | ืืืื | ื ื ืื |
| to himself | None | all | straight/happy ones | He Is | judgement | mighty ones | for | None | None | None | None | He Is | None | None |
9018 | ืก None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 9033 | ื None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ื None Definition: to, for Root: None Exhaustive: None | 2442 ืืื chรขkรขh Definition: properly, to adhere to; hence, to await Root: a primitive root (apparently akin to H2707 (ืืงื) through the idea of piercing); Exhaustive: a primitive root (apparently akin to ืืงื through the idea of piercing); properly, to adhere to; hence, to await; long, tarry, wait. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3605 ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 835 ืืฉืจ สผesher Definition: happiness; only in masculine plural construction as interjection, how happy! Root: from H833 (ืืฉืจ); Exhaustive: from ืืฉืจ; happiness; only in masculine plural construction as interjection, how happy!; blessed, happy. | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 4941 ืืฉืคื mishpรขแนญ Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style Root: from H8199 (ืฉืคื); Exhaustive: from ืฉืคื; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. | 430 ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3588a ืื kรฎy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9036 | ืื None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 7355 | ืจืื rรขcham Definition: to fondle; by implication, to love, especially to compassionate Root: a primitive root; Exhaustive: a primitive root; to fondle; by implication, to love, especially to compassionate; have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. 9005 ื None Definition: to, for Root: None Exhaustive: None | 7311a ืจืื rรปwm Definition: to be high actively, to rise or raise (in various applications, literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively); bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. | 3651c | ืื kรชn Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) Root: from H3559 (ืืื); Exhaustive: from ืืื; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. 9005 | ื None Definition: to, for Root: None Exhaustive: None 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 9036 | ืื None Definition: you, personal pronoun - verb/prep. 2nd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural 2603a | ืื ื chรขnan Definition: properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition) Root: a primitive root (compare H2583 (ืื ื)); Exhaustive: a primitive root (compare ืื ื); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition); beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. 9005 ื None Definition: to, for Root: None Exhaustive: None | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 2442 ืืื chรขkรขh Definition: properly, to adhere to; hence, to await Root: a primitive root (apparently akin to H2707 (ืืงื) through the idea of piercing); Exhaustive: a primitive root (apparently akin to ืืงื through the idea of piercing); properly, to adhere to; hence, to await; long, tarry, wait. | 3651c | ืื kรชn Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) Root: from H3559 (ืืื); Exhaustive: from ืืื; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. 9005 | ื None Definition: to, for Root: None Exhaustive: None 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And for this Jehovah will wait to compassionate you, and for this he will be lifted up to pity you, for Jehovah is a God of judgment: happy all they waiting for him.
And for this Jehovah will wait to compassionate you, and for this he will be lifted up to pity you, for Jehovah is a God of judgment: happy all they waiting for him.
LITV Translation:
And so Jehovah waits to be gracious to you. And for this He is exalted to have mercy on you; for Jehovah is a God of justice. Blessed are all who wait for Him.
And so Jehovah waits to be gracious to you. And for this He is exalted to have mercy on you; for Jehovah is a God of justice. Blessed are all who wait for Him.
Brenton Septuagint Translation:
And the Lord will again wait, that he may pity you, and will therefore be exalted that he may have mercy upon you: because the Lord your God is a judge: blessed are they that stay themselves upon him.
And the Lord will again wait, that he may pity you, and will therefore be exalted that he may have mercy upon you: because the Lord your God is a judge: blessed are they that stay themselves upon him.