Chapter 2
Isaiah 2:6
| ו עננים | מ קדם | ישפיקו | נכרים | ו ב ילדי | כ פלשתים | מלאו | כי | יעקב | בית | עמ ך | נטשתה | כי |
| None | from in front | None | None | None | None | have become filled | for | Heel-Chaser | house | in company/equally with you | None | for |
6049b | ענן ʻânan Definition: figuratively, to act covertly, i.e. practise magic Root: a primitive root; to cover; used only as a denominative from H6051 (ענן), to cloud over; Exhaustive: a primitive root; to cover; used only as a denominative from ענן, to cloud over; figuratively, to act covertly, i.e. practise magic; [idiom] bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6924a | קדם qedem Definition: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward) Root: or קדמה; from H6923 (קדם); Exhaustive: or קדמה; from קדם; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward); aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare קדמה. 9006 מ None Definition: from Root: None Exhaustive: None | 9016 | None Definition: verseEnd Root: None Exhaustive: None 5606a ספק çâphaq Definition: to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit Root: or שפק; (1 Kings 20:10; Job 27:23; Isaiah 2:6), a primitive root; Exhaustive: or שפק; (1 Kings 20:10; Job 27:23; Isaiah 2:6), a primitive root; to clap the hands (in token of compact, derision, grief, indignation, or punishment); by implication of satisfaction, to be enough; by implication of excess, to vomit; clap, smite, strike, suffice, wallow. | 5237 נכרי nokrîy Definition: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful) Root: from H5235 (נכר) (second form); Exhaustive: from נכר (second form); strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful); alien, foreigner, outlandish, strange(-r, woman). | 3206 | ילד yeled Definition: something born, i.e. a lad or offspring Root: from H3205 (ילד); Exhaustive: from ילד; something born, i.e. a lad or offspring; boy, child, fruit, son, young man (one). 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 6430 | פלשתי Pᵉlishtîy Definition: a Pelishtite or inhabitant of Pelesheth Root: patrial from H6429 (פלשת); Exhaustive: patrial from פלשת; a Pelishtite or inhabitant of Pelesheth; Philistine. 6429 | פלשת Pᵉlesheth Definition: Pelesheth, a region of Syria Root: from H6428 (פלש); rolling, i.e. migratory; Exhaustive: from פלש; rolling, i.e. migratory; Pelesheth, a region of Syria; Palestina, Palestine, Philistia, Philistines. 9004 כ None Definition: like, as Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-) Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after. | 4390 מלא mâlêʼ Definition: to fill or (intransitively) be full of, in a wide application (literally and figuratively) Root: or מלא; (Esther 7:5), a primitive root; Exhaustive: or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 3290 יעקב Yaʻăqôb Definition: Jaakob, the Israelitish patriarch Root: from H6117 (עקב); heel-catcher (i.e. supplanter); Exhaustive: from עקב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob. | 1004b בית bayith Definition: a house (in the greatest variation of applications, especially family, etc.) Root: probably from H1129 (בנה) abbreviated; Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). | 9021 | ך None Definition: your, personal posessive - noun suffix: 2nd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular 5971a עם ʻam Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock Root: from H6004 (עמם); Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. | 5203 נטש nâṭash Definition: properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.) Root: a primitive root; Exhaustive: a primitive root; properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.); cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. |
RBT Translation:
None
RBT Paraphrase:
For you have left your people house of Heel, for they have filled from the front [east], those who encloud like the Philishtim [rolling dust], and in born-ones [boys] of strange-ones they are clapping.
For you have left your people house of Heel, for they have filled from the front [east], those who encloud like the Philishtim [rolling dust], and in born-ones [boys] of strange-ones they are clapping.
Julia Smith Literal 1876 Translation:
For thou didst cast out thy people the house of Jacob, for they were filled from the east, and practicing magic as the rovers, and they will strike hands with the children of strangers.
For thou didst cast out thy people the house of Jacob, for they were filled from the east, and practicing magic as the rovers, and they will strike hands with the children of strangers.
LITV Translation:
For You have forsaken Your people, the house of Jacob, because they are filled from the east, and are fortunetellers like the Philistines. And they clap hands with children of foreigners.
For You have forsaken Your people, the house of Jacob, because they are filled from the east, and are fortunetellers like the Philistines. And they clap hands with children of foreigners.
Brenton Septuagint Translation:
For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the land of the Philistines, and many strange children were born to them.
For he has forsaken his people the house of Israel, because their land is filled as at the beginning with divinations, as the land of the Philistines, and many strange children were born to them.