Chapter 19
Isaiah 19:20
והיה
וְהָיָה
and he has become
1961
| היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
לאות
לְאוֹת
None
226
| אות
ʼôwth
Definition: a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.
Root: probably from H225 (אות) (in the sense of appearing);
Exhaustive: probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.
ʼôwth
Definition: a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.
Root: probably from H225 (אות) (in the sense of appearing);
Exhaustive: probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common both singular absolute
ולעד
וּלְעֵד
None
5707
| עד
ʻêd
Definition: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
Root: contracted from H5749 (עוד);
Exhaustive: contracted from עוד; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince; witness.
ʻêd
Definition: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
Root: contracted from H5749 (עוד);
Exhaustive: contracted from עוד; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince; witness.
9005
| ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition, Noun common both singular absolute
ליהוה
לַיהוָה
to He is
3068
| יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun proper name
צבאות
צְבָאוֹת
armies
11
| אבדון
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.
6635b
צבא
tsâbâʼ
Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Root: or (feminine) צבאה; from H6633 (צבא);
Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
tsâbâʼ
Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Root: or (feminine) צבאה; from H6633 (צבא);
Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
Noun common feminine plural absolute
בארץ
בְּאֶרֶץ
in the earth
776
| ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular construct
מצרים
מִצְרָיִם
of Dual-Siege
4714
מצרים
Mitsrayim
Definition: Mitsrajim, i.e. Upper and Lower Egypt
Root: dual of H4693 (מצור);
Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
Mitsrayim
Definition: Mitsrajim, i.e. Upper and Lower Egypt
Root: dual of H4693 (מצור);
Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
Noun proper name
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
יצעקו
יִצְעֲקוּ
None
6817
צעק
tsâʻaq
Definition: to shriek; (by implication) to proclaim (an assembly)
Root: a primitive root;
Exhaustive: a primitive root; to shriek; (by implication) to proclaim (an assembly); [idiom] at all, call together, cry (out), gather (selves) (together).
tsâʻaq
Definition: to shriek; (by implication) to proclaim (an assembly)
Root: a primitive root;
Exhaustive: a primitive root; to shriek; (by implication) to proclaim (an assembly); [idiom] at all, call together, cry (out), gather (selves) (together).
Verb Qal imperfect third person masculine plural
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
מפני
מִפְּנֵי
from the faces
6440
| פנים
pânîym
Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה));
Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
pânîym
Definition: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Root: plural (but always as singular) of an unused noun פנה; from H6437 (פנה));
Exhaustive: plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun common masculine plural construct
לחצים
לֹחֲצִים
those who oppress
3905
לחץ
lâchats
Definition: properly, to press, i.e. (figuratively) to distress
Root: a primitive root;
Exhaustive: a primitive root; properly, to press, i.e. (figuratively) to distress; afflict, crush, force, hold fast, oppress(-or), thrust self.
lâchats
Definition: properly, to press, i.e. (figuratively) to distress
Root: a primitive root;
Exhaustive: a primitive root; properly, to press, i.e. (figuratively) to distress; afflict, crush, force, hold fast, oppress(-or), thrust self.
Verb Qal participle active masculine plural absolute
וישלח
וְיִשְׁלַח
and he is sending
7971
| שלח
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal third person masculine singular
להם
לָהֶם
to themselves
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine plural
מושיע
מוֹשִׁיעַ
he who rescues
3467
ישע
yâshaʻ
Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Root: a primitive root;
Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
yâshaʻ
Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
Root: a primitive root;
Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Verb Hiphil participle active masculine singular absolute
ורב
וָרָב
and multiplying one
7378
| ריב
rîyb
Definition: properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
Root: or רוב; a primitive root;
Exhaustive: or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
rîyb
Definition: properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
Root: or רוב; a primitive root;
Exhaustive: or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
Conjunction, Verb Qal participle active masculine singular absolute
והצילם
וְהִצִּילָם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
5337
| נצל
nâtsal
Definition: to snatch away, whether in a good or a bad sense
Root: a primitive root;
Exhaustive: a primitive root; to snatch away, whether in a good or a bad sense; [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out).
nâtsal
Definition: to snatch away, whether in a good or a bad sense
Root: a primitive root;
Exhaustive: a primitive root; to snatch away, whether in a good or a bad sense; [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out).
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential perfect third person masculine singular, Suffix pronominal third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And it was for a sign and for a witness to Jehovah of armies in the land of Egypt, for they shall cry to Jehovah from the face of those pressing them, and he shall send to them him saving, and great, and he delivered them.
And it was for a sign and for a witness to Jehovah of armies in the land of Egypt, for they shall cry to Jehovah from the face of those pressing them, and he shall send to them him saving, and great, and he delivered them.
LITV Translation:
And it shall be for a sign and for a witness to Jehovah of Hosts in the land of Egypt. For they shall cry to Jehovah because of the oppressors; and He shall send them a deliverer, even a great one, and will deliver them.
And it shall be for a sign and for a witness to Jehovah of Hosts in the land of Egypt. For they shall cry to Jehovah because of the oppressors; and He shall send them a deliverer, even a great one, and will deliver them.
Brenton Septuagint Translation:
And it shall be for a sign to the Lord forever in the land of Egypt: for they shall presently cry to the Lord by reason of them that afflict them, and he shall send them a man who shall save them; he shall judge and save them.
And it shall be for a sign to the Lord forever in the land of Egypt: for they shall presently cry to the Lord by reason of them that afflict them, and he shall send them a man who shall save them; he shall judge and save them.