Chapter 15
Isaiah 15:4
ותזעק
וַתִּזְעַק
None
2199
| זעק
zâʻaq
Definition: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
Root: a primitive root;
Exhaustive: a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly; assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
zâʻaq
Definition: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
Root: a primitive root;
Exhaustive: a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly; assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect third person feminine singular
חשבון
חֶשְׁבּוֹן
None
2125
| זיזה
Zîyzâh
Definition: Zizah, an Israelite
Root: another form for H2124 (זיזא);
Exhaustive: another form for זיזא; Zizah, an Israelite; Zizah.
Zîyzâh
Definition: Zizah, an Israelite
Root: another form for H2124 (זיזא);
Exhaustive: another form for זיזא; Zizah, an Israelite; Zizah.
2809
חשבון
Cheshbôwn
Definition: Cheshbon, a place East of the Jordan
Root: the same as H2808 (חשבון);
Exhaustive: the same as חשבון; Cheshbon, a place East of the Jordan; Heshbon.
Cheshbôwn
Definition: Cheshbon, a place East of the Jordan
Root: the same as H2808 (חשבון);
Exhaustive: the same as חשבון; Cheshbon, a place East of the Jordan; Heshbon.
Noun proper name
ואלעלה
וְאֶלְעָלֵה
None
500
| אלעלא
ʼElʻâlêʼ
Definition: Elale or Elaleh, a place east of the Jordan
Root: or (more properly) אלעלה; from H410 (אל) and H5927 (עלה); God (is) going up;
Exhaustive: or (more properly) אלעלה; from אל and עלה; God (is) going up; Elale or Elaleh, a place east of the Jordan; Elealeh.
ʼElʻâlêʼ
Definition: Elale or Elaleh, a place east of the Jordan
Root: or (more properly) אלעלה; from H410 (אל) and H5927 (עלה); God (is) going up;
Exhaustive: or (more properly) אלעלה; from אל and עלה; God (is) going up; Elale or Elaleh, a place east of the Jordan; Elealeh.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun proper name
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
יהץ
יַהַץ
None
3096
יהץ
Yahats
Definition: Jahats or Jahtsah, a place East of the Jordan
Root: or יהצה; or (feminine) יהצה; from an unused root meaning to stamp; perhaps threshing-floor;
Exhaustive: or יהצה; or (feminine) יהצה; from an unused root meaning to stamp; perhaps threshing-floor; Jahats or Jahtsah, a place East of the Jordan; Jahaz, Jahazah, Jahzah.
Yahats
Definition: Jahats or Jahtsah, a place East of the Jordan
Root: or יהצה; or (feminine) יהצה; from an unused root meaning to stamp; perhaps threshing-floor;
Exhaustive: or יהצה; or (feminine) יהצה; from an unused root meaning to stamp; perhaps threshing-floor; Jahats or Jahtsah, a place East of the Jordan; Jahaz, Jahazah, Jahzah.
Noun proper name
נשמע
נִשְׁמַע
is being heard
8085
שמע
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Verb Niphal perfect third person masculine singular
קולם
קוֹלָם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
6963a
קול
qôwl
Definition: a voice or sound
Root: or קל; from an unused root meaning to call aloud;
Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
qôwl
Definition: a voice or sound
Root: or קל; from an unused root meaning to call aloud;
Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
Noun common both singular construct, Suffix pronominal third person masculine plural
על
עַל־
upon/against/yoke
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5921a
על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Preposition
כן
כֵּ֗ן
an upright one/stand
3651c
כן
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Adverb
חלצי
חֲלֻצֵי
None
2502b
חלץ
châlats
Definition: to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
Root: a primitive root;
Exhaustive: a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
châlats
Definition: to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
Root: a primitive root;
Exhaustive: a primitive root; to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen; arm (self), (go, ready) armed ([idiom] man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Verb Qal participle passive masculine plural construct
מואב
מוֹאָב
None
4124
מואב
Môwʼâb
Definition: Moab, an incestuous son of Lot; also his territory and descendants
Root: from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;
Exhaustive: from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
Môwʼâb
Definition: Moab, an incestuous son of Lot; also his territory and descendants
Root: from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;
Exhaustive: from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
Noun proper name
יריעו
יָרִיעוּ
None
7321
רוע
rûwaʻ
Definition: to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
Root: a primitive root;
Exhaustive: a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy); blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
rûwaʻ
Definition: to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
Root: a primitive root;
Exhaustive: a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy); blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Verb Hiphil imperfect third person masculine plural
נפשו
נַפְשׁוֹ
his breath/soul
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
5315
נפש
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Noun common both singular construct, Suffix pronominal third person masculine singular
ירעה
יָרְעָה
None
3415
ירע
yâraʻ
Definition: properly, to be broken up (with any violent action) i.e. (figuratively) to fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to be broken up (with any violent action) i.e. (figuratively) to fear; be grevious (only Isaiah 15:4; the rest belong to רעע).
yâraʻ
Definition: properly, to be broken up (with any violent action) i.e. (figuratively) to fear
Root: a primitive root;
Exhaustive: a primitive root; properly, to be broken up (with any violent action) i.e. (figuratively) to fear; be grevious (only Isaiah 15:4; the rest belong to רעע).
Verb Qal perfect third person feminine singular
לו
לּוֹ׃
to himself
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Heshbon shall cry and Elealah; even to Jahaz their voice was heard: for this the loins of Moab shall make a loud noise his soul shall be evil to him.
And Heshbon shall cry and Elealah; even to Jahaz their voice was heard: for this the loins of Moab shall make a loud noise his soul shall be evil to him.
LITV Translation:
And Heshbon and Elealeh shall cry; their voice shall be heard as far as Jahaz; so the warriors of Moab shall shout; his life is broken to him.
And Heshbon and Elealeh shall cry; their voice shall be heard as far as Jahaz; so the warriors of Moab shall shout; his life is broken to him.
Brenton Septuagint Translation:
For Heshbon and Elealeh have cried: their voice was heard to Jahaz: therefore the loins of the region of Moab cry aloud; her soul shall know.
For Heshbon and Elealeh have cried: their voice was heard to Jahaz: therefore the loins of the region of Moab cry aloud; her soul shall know.