Chapter 1
Isaiah 1:13
לא
לֹא
not
3808
לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
תוסיפו
תוֹסִ֗יפוּ
you are adding
3254
יסף
yâçaph
Definition: to add or augment (often adverbial, to continue to do a thing)
Root: a primitive root;
Exhaustive: a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.
yâçaph
Definition: to add or augment (often adverbial, to continue to do a thing)
Root: a primitive root;
Exhaustive: a primitive root; to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.
Verb Hiphil imperfect second person masculine plural
הביא
הָבִיא
he caused to come
935
בוא
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
Verb Hiphil infinitive construct common
מנחת
מִנְחַת־
an offering
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4503
מנחה
minchâh
Definition: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Root: from an unused root meaning to apportion, i.e. bestow;
Exhaustive: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
minchâh
Definition: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Root: from an unused root meaning to apportion, i.e. bestow;
Exhaustive: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
Noun common feminine singular construct
שוא
שָׁוְא
false/vanity
7723
שוא
shâvᵉʼ
Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Root: or שו; from the same as H7722 (שוא) in the sense of desolating;
Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
shâvᵉʼ
Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Root: or שו; from the same as H7722 (שוא) in the sense of desolating;
Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
Noun common both singular absolute
קטרת
קְטֹרֶת
smoke/incense
7004
קטרת
qᵉṭôreth
Definition: a fumigation
Root: from H6999 (קטר);
Exhaustive: from קטר; a fumigation; (sweet) incense, perfume.
qᵉṭôreth
Definition: a fumigation
Root: from H6999 (קטר);
Exhaustive: from קטר; a fumigation; (sweet) incense, perfume.
Noun common feminine singular absolute
תועבה
תּוֹעֵבָה
disgusting abomination
8441
תועבה
tôwʻêbah
Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Root: or תעבה; feminine active participle of H8581 (תעב);
Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
tôwʻêbah
Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Root: or תעבה; feminine active participle of H8581 (תעב);
Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
Noun common feminine singular absolute
היא
היא
herself
1931
הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pronoun personal third person feminine singular
לי
לי
to myself
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Suffix pronominal first person both singular
חדש
חֹדֶשׁ
he has renewed/new
2320
חדש
chôdesh
Definition: the new moon; by implication, a month
Root: from H2318 (חדש);
Exhaustive: from חדש; the new moon; by implication, a month; month(-ly), new moon.
chôdesh
Definition: the new moon; by implication, a month
Root: from H2318 (חדש);
Exhaustive: from חדש; the new moon; by implication, a month; month(-ly), new moon.
Noun common both singular absolute
ושבת
וְשַׁבָּת
and he has ceased
7676
| שבת
shabbâth
Definition: intermission, i.e (specifically) the Sabbath
Root: intensive from H7673 (שבת);
Exhaustive: intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.
shabbâth
Definition: intermission, i.e (specifically) the Sabbath
Root: intensive from H7673 (שבת);
Exhaustive: intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular absolute
קרא
קְרֹא
he summoned
7121
קרא
qârâʼ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
qârâʼ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Verb Qal infinitive construct common
מקרא
מִקְרָא
a reading
4744
מקרא
miqrâʼ
Definition: something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
Root: from H7121 (קרא);
Exhaustive: from קרא; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal; assembly, calling, convocation, reading.
miqrâʼ
Definition: something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal
Root: from H7121 (קרא);
Exhaustive: from קרא; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal; assembly, calling, convocation, reading.
Noun common both singular absolute
לא
לֹא־
not
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3808
לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
אוכל
אוּכַל
I am eating
3201
יכל
yâkôl
Definition: to be able, literally (can, could) or morally (may, might)
Root: or (fuller) יכול; a primitive root;
Exhaustive: or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
yâkôl
Definition: to be able, literally (can, could) or morally (may, might)
Root: or (fuller) יכול; a primitive root;
Exhaustive: or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Verb Qal imperfect first person common singular
און
אָוֶן
bent one
205
און
ʼâven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין.
ʼâven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין.
Noun common both singular absolute
ועצרה
וַעֲצָרָה׃
restrained assembly
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
6116
| עצרה
ʻătsârâh
Definition: an assembly, especially on afestival or holiday
Root: or עצרת; from H6113 (עצר);
Exhaustive: or עצרת; from עצר; an assembly, especially on afestival or holiday; (solemn) assembly (meeting).
ʻătsârâh
Definition: an assembly, especially on afestival or holiday
Root: or עצרת; from H6113 (עצר);
Exhaustive: or עצרת; from עצר; an assembly, especially on afestival or holiday; (solemn) assembly (meeting).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common feminine singular absolute
RBT Translation:
not you are adding he caused to come an offering false smoke/incense detestable thing herself to myself he has renewed and he has ceased he read a reading not I am eating wicked restrained assembly
RBT Paraphrase:
You all are not adding! He has brought in a false offering of smoke! Herself is detestable to myself! He renewed and he ceased, he read a reading; I am not eating wickedness and restrained assembly!
You all are not adding! He has brought in a false offering of smoke! Herself is detestable to myself! He renewed and he ceased, he read a reading; I am not eating wickedness and restrained assembly!
Julia Smith Literal 1876 Translation:
Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining.
Ye shall not add to bring gifts of iniquity; incense, this an abomination to me; the new moon and the Sabbath, the calling of the assembly; I shall not be able to bear vanity and restraining.
LITV Translation:
Do not add to bringing vain sacrifice; its incense is an abomination to Me. I cannot endure the new moon and sabbath, the going to meeting, and the evil assembly.
Do not add to bringing vain sacrifice; its incense is an abomination to Me. I cannot endure the new moon and sabbath, the going to meeting, and the evil assembly.
Brenton Septuagint Translation:
Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your Sabbaths, and the great day;
Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your Sabbaths, and the great day;